Category:Neotraditional
= if we are to undertake a post-material, post-growth, post-materialist shift in our economy and civilisation, we can learn from historical and contemporary non-capitalist social forms?
Can these different worldviews learn from each other ? (Marisol de la Cadena — Uncommoning Nature)
Contents
Introduction
- General context: Importance of Neotraditional Approaches in the Reconstructive Transmodern Era. Michel Bauwens
- Introduction to Neotraditional Economics
Interesting Quotes
"Advances which erase the past and keep no memory of the identity of the territory or its contexts, cannot be considered a winning strategy, in contrast to solutions that merge with tradition. Deep down, each tradition is itself the result of an innovation. Each innovation emerges from a community and is considered important for the community’s survival. It is then decided it should be handed down to future generations. From an evolutionary perspective, tradition and innovation represent a hand over."
- Alex Giordano [1]
Key Resources
Articles and Essays
- The Shared Patterns of Indigenous Culture, Permaculture and Digital Commons. Joline Blais. Indigenous Domain: Pilgrims, Permaculture and Perl. Intelligent Agent (vol. 6, no. 2, 2006). Inter-Society for the Electronic Arts. [2]
Books
- Learning from non-western economic approaches: Ronnie Lessem’s and Alexander Schieffer’s Integral Economics (Gower, 2010)
Related Wiki Entries
More on Indigenous / Traditional Knowledge
- Bioculture vs Biopiracy: Alternative Approaches for Protecting Indigenous Traditional Knowledge
- Imagining a Traditional Knowledge Commons
- Implementing a Traditional Knowledge Commons
- Patenting Traditional Knowledge
- Protecting Community Traditional Knowledge Rights
- Traditional Knowledge
- Traditional Knowledge Commons
- Traditional Knowledge Commons License
- Traditional Knowledge Digital Library
Citations
"Strictly localized and we become trapped; carelessly global and we are no different from what corporations already do. But there is also a similar paradox of time. Trapping Indigenous people in their past is unacceptable; but homogenizing them as just another contemporary citizen destroys their cultural heritage."
- Ron Eglash (email, August 2019)
Practices
(Neo)Traditional Gifting/Sharing/Cooperative Practices:
Via Co-Creative Recipes:
- Ayni: a term with a meaning that’s closely related to minga. It describes a system of work and family reciprocity among members.
- Bayanihan: a spirit of communal unity or effort to achieve a particular objective. of the ayllu (a community working on collective land).
- Córima: The Rarámuri people of Mexico’s Chihuahua mountains use the word “córima” to describe an act of solidarity with someone who’s having trouble.
- Gadugi: a term used in the Cherokee language which means “working together” or “cooperative labor” within a community.
- Gotong-Royong: in parts of Indonesia and Malaysia, Gotong-royong is a cooperation among many people to attain a shared goal with ideas of reciprocity or mutual aid.
- Guelaguetza: a cross between a potlatch and a tequio. The term describes “a reciprocal exchange of goods and services”.
- Harambee: a Kenyan tradition of community self-help events, e.g. playdraising or development activities. Harambee literally means “all pull together” in Swahili.
- Imece: a name given for a traditional Turkish village-scale collaboration.
- Maloka: (or maloka in Portuguese) is an indigenous communal house found in the indigenous Amazon region of Colombia and Brazil.
- Meitheal: the Irish word for a work team, gang, or party and denotes the co-operative labour system in Ireland where groups of neighbours help each other in turn with farming work.
- Mutirão: This is originally a Tupi term used in Brazil to describe collective mobilizations based on non-remunerated mutual help.
- Naffīr: an Arabic word used in parts of Sudan (including Kordofan, Darfur, parts of the Nuba mountains and Kassala) to describe particular types of communal work undertakings.
- Tequio: a very popular type of work for collective benefit in the Zapotec culture. Community members contribute materials or labor to carry out construction work for the community.
Pages in category "Neotraditional"
The following 157 pages are in this category, out of 157 total.
A
B
C
- Catchment Wealth
- Christopher Hoadley on Indigenous Technology Design
- Clean Slate Edicts
- Commons as a Non-Modern Art of Governing in a Modern World
- Commons as Non-Modern
- Community Control of Knowledge
- Community Protocols
- Conserving Agrobiodiversity in an Andean Indigenous Biocultural Heritage Area
- Cosmo-Localism, Value Condensation, and Indigenous Futurity
- Council Ceremony
- Córima
D
E
- Earth Community Economy
- Economic Case For Securing Indigenous Land Rights in the Amazon
- Economics of Monasticism
- Economy of God
- Ekklesia
- Eruv
- Ethnographic Evidence on Human Sociality from Fifteen Small-Scale Societies
- Ethnonics
- European Medieval Democracy
- Exploring the Social and Economic Dimensions of Mormon Zionic Culture
- Eyes of the Milpa
G
I
- Imagining a Traditional Knowledge Commons
- Imece
- Immaterial Economics - Traditional
- Implementing a Traditional Knowledge Commons
- Indigenising Curriculum
- Indigenous African Institutions
- Indigenous Commons
- Indigenous Connectivity Summit
- Indigenous De-Colonial Movement in Latin America
- Indigenous Knowledge, Artificial Intelligence and Digital Worlds
- Indigenous Peoples and Community Conserved Territories and Areas
- Indigenous Peoples and the Commons
- Industrial Revolution of the Middle Ages
- Integral Economics
- Intellectual Property Issues in Cultural Heritage
- Internal Economic Organization of the Jesuit Missions among the Guarani
J
L
M
N
- Naffīr
- National Council of Ayllus and Markas of Qullasuyu
- Native American Knowledge and Epistemology
- Natural Justice
- Neo-Traditional Communities
- Neo-Traditional Cooperative Forms
- Neo-Tribalism
- Neotraditional Economics
- Neotribalism
- New History of Indigenous Power
- New Traditional Economy
- New World of Indigenous Resistance
- Non-Dependent Natural Economies
P
R
- Radical Ecosystems View of Collective Leadership from an Indigenous Māori Perspective
- Rebecca Moore on Mapping Tools for Indigenous People
- Reframing Food as a Commons in Canada
- Relatedness and Circularity as the Key World-Ordering Processes of the Native American Worldview
- Religious Interdictions of Usury and Interest
- Religious Thought and Intellectual Property Law in the 21st Century
- Resilience and Traditional Knowledge
- Rethinking the Relationship between Science, Indigenous and Local Knowledge
- Role of Medieval Social Media in Spreading the Reformation
- Rotating Order of Office Holding
S
T
- Taiaiake Alfred on Indigenous Governance and the Philosophy of Relationship
- Taiwan Indigenous Conserved Territories Union
- Tequio
- Theology of the Land
- Thunder Valley CDC in the Oglala Lakota Pine Ridge Reservation
- Traditional Ecological Knowledge
- Traditional Knowledge
- Traditional Knowledge Commons
- Traditional Knowledge Commons License
- Traditional Knowledge Digital Library
- Traditional Medicinal Knowledge Commons
- Tribal Chieftainship
- Tribal Leadership
- Tribal Sovereignty Movement