Personal Sovereignty
Contextual Citation
"Sovereignty is the capacity to take responsibility. It is the ability to be present to the world and to respond to the world — rather than to be overwhelmed or merely reactive. Sovereignty is to be a conscious agent."
Discussion
"By sovereignty, I do not mean the notion that nation-states have the right to self-determination on the geopolitical stage. I also don’t mean that human individuals are magically able to separate themselves from the rest of the human world and make up their own rules. I mean something very specific, very central to being in the world and, if properly understood, very empowering.
Sovereignty is the capacity to take responsibility. It is the ability to be present to the world and to respond to the world — rather than to be overwhelmed or merely reactive. Sovereignty is to be a conscious agent.
As it turns out, sovereignty can be understood as consisting of three distinguishable capacities.
- Your ability to relate to the world. This includes things like your ability to perceive the world. Reality. To be sensitive to what is going on in all sorts of different ways. To be able to listen and see. And feel. To “tune in” to what is going on without preemptively closing off the world with your own frames or judgements. Or to be overwhelmed by what the world is sending at you.
- Your ability to make sense of the world. This includes your ability to skillfully select frames and concepts that are appropriate to what is really going on. And to create new ones when the old ones won’t do. It is a measure of both speed and precision. Move too slowly and the world has passed you by. Move too haphazardly and you will confuse sense with error.
- Your ability to make and effect choice in the world. This includes both the ability to actually move the world with your actions (your ability to deploy a force on the world) and your capacity to do so with both wisdom and elegance. That is, your ability to move from sense to action with sound judgement (to make good choices) and your ability to do just and only what you intend. No more, no less. And with as little effort as necessary.
Of course, these capacities overlap and mingle with each-other. This distinction is merely a way of looking at things that might prove helpful in your own practices of sovereignty.
Consider, for example, that a major challenge to sovereignty is an imbalance of these capacities. If you have much more ability to perceive the world than you have ability to act in the world, you might feel powerless and non-responsive. If you have much more ability to act than you have the ability to make sense, you might find yourself doing more harm than good.
Then of course, you have the relationship between your own sovereignty and the world that you are trying to navigate. As an infant, your sovereignty is minuscule and you are entirely dependent on other people to help you survive and, hopefully, to increase your own sovereignty.
As you develop, if you are lucky, you learn something. You increase your ability to relate to the world and to make sense of it. And, ultimately to make good choices. This is a virtuous cycle. The more good choices you make, the better positioned you are to make good choices in the future.
The opposite is also true. If and as you get off track, your sovereignty gets overwhelmed and you get out of balance. Like a boxer who has been stunned by a blow, you might find yourself no longer able to skillfully respond to the world. Not in a good position to make good choices; and all too likely to get yourself into trouble.
Sovereignty is the center. If you are anchored in sovereignty and able to fully respond to the world, you are able to do the best you can do. It might not be enough, but it is the best you can do. If you are out of sovereignty, try as you might, you will not be giving your best. And, in the process, you might likely find yourself making things (and yourself) worse off in the process.
Thus it is that growing your sovereignty, improving your ability to fully respond to the world, is a singularly useful pursuit.
In this pursuit, perhaps you will discover the value of developing two specific capabilities. The first: awareness. Are you equal to the circumstances you find yourself in, or are you in over your head? Are you swimming effortlessly, or are you starting to struggle? Is your sovereignty increasing or is it beginning to falter? Or has it gone altogether and you have plunged into reaction?
This is an omnipresent challenge. You never know what is going to happen. The world is a crazy place and we are all deeply vulnerable. One moment you might be the rock of Gibraltar, able to face the world with equanimity and competence. The next, something has happened and you are a seething teenager, barely able to avoid slamming the door and stomping away. You can get better and better at responding to the world, more resilient in your sovereignty. But you never know what is going to happen and being aware of where you really are is a useful thing.
And then you might also be well served by building a repertoire of skills and practices for regaining your sovereignty when you have stumbled. The world is rich with such things, and many of them work. I have found breathing to be enormously useful. Specifically, I have worked on a habit of taking deep breaths throughout the day. When I feel like I’m moving out of sovereignty, I can use this habit to slow things down with a few breaths and then to recenter myself.
There are a lot of good practices out there and many good teachers. But getting good at regaining your sovereignty when you have been knocked out of balance is no joke. This is a something that takes time and effort. Moreover, it is not something that you can be taught. You can be invited to the work, but you must undertake it yourself.
And then there is the issue of maintaining your sovereignty. This is also an art. You must become sensitive to things like nutrition and sleep, to the kind of media you consume and the relationships you maintain. You are an enormously complex creature and every aspect of your total environment plays a role in your sovereignty.
Sadly, for all of its wealth and power, our contemporary environment does a rather poor job at helping us in this work. Our media deceives and manipulates us. Much of our food is only a simulation of nutrition. Our ideologies are often confused and self-destructive — leading us away from rather than towards a position of sovereignty and responsibility.
Of course it could be worse. Our ancestors had to deal with cholera and the killing cold of winter. As they say, “it is what it is.” You are here, now, and this is the world you must navigate. And this is the life for which you are responsible."
(https://medium.com/deep-code/on-jordan-peterson-and-the-future-51402a370d79)
You Cannot Be Sovereign Alone!!
< " You cannot be sovereign alone. You can only be sovereign in relationship, which is to say, the web that makes you vulnerable, exposed and interdependent, is the very same web that makes you strong. " >
Benjamin Life:
"Once you see sovereignty this way, something becomes obvious that the rugged-individual fantasy works hard to obscure. If the throne is built from the web, then a throne with no web beneath it is not sovereign. You cannot be sovereign by yourself, because there is no “by yourself” to be sovereign in. You cannot enforce a boundary alone.
Consider what we have done with the idea of private sovereignty. We have created these little false bubbles, the home, the corporation, inside which the nuclear family or board of directors supposedly possess full sovereignty. If someone comes to take what is yours, you have the right to defend it, with violence if necessary. And if your own violence is not enough, law enforcement will come and punish the person who took something of yours. But notice what this means: even our most cherished image of individual sovereignty turns out to be underwritten by the state. We mostly rely on the police to defend the rights of private property. Our “individual sovereignty” was always borrowing its sovereignty from the state.
This false sense of sovereignty works for those whose private property the state sees as legitimate. Historically, this standard has been applied primarily along class and racialized boundaries, coming to the aid of elites and looking the other way when the sovereignty of other groups is at stake. Famously, Black Wall Street was razed to the ground by white mobs who feared the longtail effects of black community sovereignty. Almost a hundred years later, police would evict protestors from Wall Street’s Zuccotti Park, demonstrating that community sovereignty is not the kind of sovereignty the state is interested in protecting.
More and more each day, the institutions that once promised to protect and provide for us are revealing their gross illegitimacy, demonstrating that they do not exist to serve the needs of ordinary people. In a world where that is true, we have no choice but to develop our own means of enforcing collective boundaries. The borrowed sovereignty extended to us by the state as a privilege and not a universal right was never ours to begin with. We are going to have to learn to generate our own.
But the survivalists and the bunker-builders are attempting to reclaim their sovereignty from an ontologically confused position. The fantasy of weathering what is coming, the destabilized markets, the supply-chain shocks, the climate instability, the authoritarian governments, by retreating into a fortified box stocked with canned goods is a complete fiction. It fails for the same reason every fortress always fails: there is not and could never be a truly sealed interior. There is no hiding. There is no ‘away.’ There is no protecting yourself alone. The truth is far more demanding and far more hopeful: we actually need each other. But we do not need each other in the abstract. We need each other in the concrete and practical sense that real sovereignty is something we can only build together. You cannot be sovereign alone. You can only be sovereign in relationship, which is to say, the web that makes you vulnerable, exposed and interdependent, is the very same web that makes you strong."
(https://omniharmonic.substack.com/p/sovereignty-is-solidarity)