ReMaker Society: Difference between revisions
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The vision, only occasionally explicit in this burgeoning maker scene, is of a post-consumer society in which fabrication of everyday material artefacts is routinely practiced in domestic and community contexts. This is supported through collaborative design across information networks, less grid-dependent energy and resource networks, and citizen participation in material production. While remaining critical of the techno-utopian rhetoric which often surrounds the maker movement, we propose that the open source ‘distributed’ economic model now coming into view has the potential to become truly disruptive, as demonstrated by the growing system of makers, informal economic activity, interest in repair and modularity, maker faires, and online shops and exchanges. Participatory fabrication has the potential to challenge the logic of passive consumption through communities based on sharing and creativity. These communities engender a new kind of community-based economy emphasising tacit and community knowledge, co-operative ownership, and implicitly removing one’s self from mainstream economic activity. Such changes have potentially drastic implications for a distributive political economy and a new reMaker society." | The vision, only occasionally explicit in this burgeoning maker scene, is of a post-consumer society in which fabrication of everyday material artefacts is routinely practiced in domestic and community contexts. This is supported through collaborative design across information networks, less grid-dependent energy and resource networks, and citizen participation in material production. While remaining critical of the techno-utopian rhetoric which often surrounds the maker movement, we propose that the open source ‘distributed’ economic model now coming into view has the potential to become truly disruptive, as demonstrated by the growing system of makers, informal economic activity, interest in repair and modularity, maker faires, and online shops and exchanges. Participatory fabrication has the potential to challenge the logic of passive consumption through communities based on sharing and creativity. These communities engender a new kind of community-based economy emphasising tacit and community knowledge, co-operative ownership, and implicitly removing one’s self from mainstream economic activity. Such changes have potentially drastic implications for a distributive political economy and a new reMaker society. | ||
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The model of the reMaker society is potentially significant for two reasons. Firstly, decentralised, participatory ‘low overhead’ production models make it conceivable that at least some of the material culture that defines modern societies might be sustained and reproduced outside of the integrated formal economy that currently straddles the globe. By substituting for this globally integrated market, a series of networked and more embedded (in Polanyi’s sense) bioregional economies, the reMaker model would not obviate the cycling of growth, collapse and reorganization phases. But it would eliminate the possibility of large scale systemic collapse, whilst i.) reducing the local and regional ecological impacts of growth and ii.) the social consequences of periodic retrenchment. Secondly, the reMaker model would allow alternative structures of political economy to emerge in tandem with more communitarian models of care, welfare and the provision of local public goods. Re-embedding economic activity and livelihood could conceivably see the re-emergence of the gift economy and reciprocity as important ‘planes of integration’ (Polanyi, 1968) and a reduced emphasis on mechanisms of both market and state. Examples might include public involvement in hospital care, familial and community home-schooling or community involvement in the repair and maintenance of public infrastructure. Because strategies for social emancipation have historically been so entwined with the expansion of both market and state in highly complex societies, such re-embedding scenarios raise difficult questions. Nevertheless, the reMaker society intimates a hitherto unacknowledged ‘adjacent possible’ i.e. a combination of state, (formal) market and (informal) communitarian reciprocity that could conceivably deliver modern technology and levels of innovation at a much lower ecological cost, and in the context of a much less individualistic post-consumer society." | |||
(http://peerproduction.net/issues/issue-9-alternative-internets/peer-reviewed-papers/finding-an-alternate-route-towards-open-eco-cyclical-and-distributed-production/) | (http://peerproduction.net/issues/issue-9-alternative-internets/peer-reviewed-papers/finding-an-alternate-route-towards-open-eco-cyclical-and-distributed-production/) | ||
=More Information= | =More Information= | ||
Revision as of 01:03, 22 October 2016
Discussion
By Stephen Quilley, Jason Hawreliak, Kaitlin Kish:
"Technological innovations in telematics (communication, coordination and organization) and micro- fabrication are combining to make possible a shift in the opposite direction. Open production and the distributed economy make it at least conceivable that high tech production and innovation can be achieved i.) more sustainably, using eco-cyclical patterns of resource use in smaller-scale, bioregional contexts, and ii.) in more place-bound and communitarian settings that reduce the spatial scope of interdependency whilst increasing the intensity of interactions in place. However, whilst technical developments may make possible a more fractal and distributed model of production, technical solutions alone will not resolve the problem of over-consumption. The post-consumer society intimates problems of meaning [ontology], societal values and non-rational drivers of behaviour. Even more difficult is the extent to which open-architecture production models involve the informalization of economic activity. Because ‘re-embedding’ economic activity in this sense involves the contraction of that part of the formal economy that is ‘visible’ to the state, and therefore taxable, the open economy presents a terminal threat to the established models of public infrastructure, redistribution and welfare provision – all of which depend on fiscal transfers from a growing economy. In what follows, we explore the logic of the distributed, open architecture ‘ReMaker Society’, focusing in particular on the problems of meaning and alternative modes for the provision of public goods.
...
The vision, only occasionally explicit in this burgeoning maker scene, is of a post-consumer society in which fabrication of everyday material artefacts is routinely practiced in domestic and community contexts. This is supported through collaborative design across information networks, less grid-dependent energy and resource networks, and citizen participation in material production. While remaining critical of the techno-utopian rhetoric which often surrounds the maker movement, we propose that the open source ‘distributed’ economic model now coming into view has the potential to become truly disruptive, as demonstrated by the growing system of makers, informal economic activity, interest in repair and modularity, maker faires, and online shops and exchanges. Participatory fabrication has the potential to challenge the logic of passive consumption through communities based on sharing and creativity. These communities engender a new kind of community-based economy emphasising tacit and community knowledge, co-operative ownership, and implicitly removing one’s self from mainstream economic activity. Such changes have potentially drastic implications for a distributive political economy and a new reMaker society.
...
The model of the reMaker society is potentially significant for two reasons. Firstly, decentralised, participatory ‘low overhead’ production models make it conceivable that at least some of the material culture that defines modern societies might be sustained and reproduced outside of the integrated formal economy that currently straddles the globe. By substituting for this globally integrated market, a series of networked and more embedded (in Polanyi’s sense) bioregional economies, the reMaker model would not obviate the cycling of growth, collapse and reorganization phases. But it would eliminate the possibility of large scale systemic collapse, whilst i.) reducing the local and regional ecological impacts of growth and ii.) the social consequences of periodic retrenchment. Secondly, the reMaker model would allow alternative structures of political economy to emerge in tandem with more communitarian models of care, welfare and the provision of local public goods. Re-embedding economic activity and livelihood could conceivably see the re-emergence of the gift economy and reciprocity as important ‘planes of integration’ (Polanyi, 1968) and a reduced emphasis on mechanisms of both market and state. Examples might include public involvement in hospital care, familial and community home-schooling or community involvement in the repair and maintenance of public infrastructure. Because strategies for social emancipation have historically been so entwined with the expansion of both market and state in highly complex societies, such re-embedding scenarios raise difficult questions. Nevertheless, the reMaker society intimates a hitherto unacknowledged ‘adjacent possible’ i.e. a combination of state, (formal) market and (informal) communitarian reciprocity that could conceivably deliver modern technology and levels of innovation at a much lower ecological cost, and in the context of a much less individualistic post-consumer society." (http://peerproduction.net/issues/issue-9-alternative-internets/peer-reviewed-papers/finding-an-alternate-route-towards-open-eco-cyclical-and-distributed-production/)
More Information
* Article: Finding an Alternate Route: Towards Open, Eco-cyclical, and Distributed Production. By Stephen Quilley, Jason Hawreliak, Kaitlin Kish. Journal of Peer Production, Issue #9: Alternative Internets, 2016