Generative Justice: Difference between revisions

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'''= "relations of open reciprocity, communal sharing, gift-giving and voluntary collaboration allowed value to circulate in its unalienated forms, including labor power, political expression and interspecies ecological exchanges".''' [http://revistas.ucm.es/index.php/TEKN/article/view/52847/49997]


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Revision as of 10:27, 4 March 2017

= "relations of open reciprocity, communal sharing, gift-giving and voluntary collaboration allowed value to circulate in its unalienated forms, including labor power, political expression and interspecies ecological exchanges". [1]

Description

Ron Eglash:

"Marx proposed that capitalism’s destructive force is caused, at root, by the alienation of labor value from its generators. Environmentalists have added the concept of unalienated ecological value, and rights activists added the unalienated expressive value of free speech, sexuality, spirituality, etc. Marx’s vision for restoring an unalienated world by top-down economic governance was never fulfilled. But in the last 30 years, new forms of social justice have emerged that operate as “bottom-up”. Peer-to-peer production such as open source software or wikipedia has challenged the corporate grip on IP in a “gift exchange” of labor value; community based agroecology establishes a kind of gift exchange with our nonhuman allies in nature. DIY citizenship from feminist makerspaces to queer biohacking has profound implications for a new materialism of the “knowledge commons”; and restorative approaches to civil rights can challenge the prison-industrial complex. In contrast to top-down “distributive justice,” all of the above are cases of bottom-up or “generative justice”." (http://revistas.ucm.es/index.php/TEKN/article/view/52847/49997)


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