Toward a Common Theory of Value: Difference between revisions

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* Part One, http://www.kosmosjournal.org/article/toward-a-common-theory-of-value-part-one-common-being/
* Part One, http://www.kosmosjournal.org/article/toward-a-common-theory-of-value-part-one-common-being/
* Part Two, http://www.kosmosjournal.org/article/toward-a-common-theory-of-value-part-two-common-trust/
" Karl Polanyi called Aristotle’s economic formulation “probably the most
prophetic pointer ever made in the realm of the social sciences;
it is certainly still the best analysis of the subject we possess” (The
Great Transformation, 43). Yet, as Part Two suggests, Aristotle’s
guideline needs to be recalibrated for the economic realities of
the 21st century, since household sufficiency doesn’t begin to describe
the many facets of the commons that we recognize today."





Revision as of 14:17, 5 July 2015

= series in Kosmos Journal by James Quilligan


Description

"This series of articles will attempt to reconceptualize the social and natural order of economics through an analysis of the commons—the natural, genetic, physical, social, cultural and intellectual resources which people manage by negotiating their own norms and rules. (For brevity’s sake, Part One uses the term ‘commons’ loosely to refer to both self-organized commons and unorganized common pool resources—a distinction which will be spelled out in subsequent articles.) The recurring theme in these writings is the creation of a commons-based economy which expresses a more inclusive type of value than in traditional economics. A common theory of value—rooted in philosophy, psychology, sociology, anthropology, linguistics, communication, organizational behavior, technology, history, culture, environmentalism, economics, law, and social and political theory—will explore many of the leading ontological presuppositions in our present belief systems."


Directory-

" Karl Polanyi called Aristotle’s economic formulation “probably the most prophetic pointer ever made in the realm of the social sciences; it is certainly still the best analysis of the subject we possess” (The Great Transformation, 43). Yet, as Part Two suggests, Aristotle’s guideline needs to be recalibrated for the economic realities of the 21st century, since household sufficiency doesn’t begin to describe the many facets of the commons that we recognize today."


Excerpts

On Commons Economics

James Quilligan:

"A commons-based economics raises the possibility of experiencing value through the practical relationships that arise among individuals, the resources of the world, and that which exists between people and the world. This challenges the (neo)liberal orthodoxy of Immanuel Kant, who said that the non-empirical nature of metaphysics lies beyond immediate experience, whether external or internal. By revealing the connection between outer and inner experience, which are two completely different sources of knowledge, the commons offer analytic constructs which have previously been neglected, preventing economics from reflecting the real human condition. A commons-based economy arises from where we live and how and what we do. These articles propose a common turn—a theory of value bringing right understanding of the world without having to reach for a final explanation of its existence or rely on some parallel universe of economic abstractions.

The delineation of this common worldview, arising from both outer and inner experience, provides the foundation of a new essentialism in economics and even suggests the outlines of a teleological structure (an emergent stage development sequence in economics will be explored in subsequent articles). It also provides a way of examining the premises of the Market State and understanding how the present social order may be transformed at all levels—local, state, interstate, regional and global—through institutions and policies of shared production and shared governance." (http://www.kosmosjournal.org/wp-content/article-pdfs/toward-a-common-theory-of-value-part-one-common-being.pdf)

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