Jeremy Rifkin on the Emphatic Civilisation
Video of the author talking about his book, via http://www.youtube.com/watch?v=65CdIg22LXE&feature=related
Similar Book TV video focuses more on policy aspects, such as EU priorities, at http://www.youtube.com/watch?v=1HJ0AH4_-ME&feature=related
RSA animated lecture via http://www.youtube.com/watch?v=l7AWnfFRc7g&feature=player_embedded
Description
"The new distributed communication revolution not only organizes distributed renewable energies, but also changes human consciousness. The information communication technologies (ICT) revolution is quickly extending the central nervous system of billions of human beings and connecting the human race across time and space, allowing empathy to flourish on a global scale, for the first time in history.
Whether in fact we will begin to empathize as a species will depend on how we use the new distributed communication medium. While distributed communications technologies-and, soon, distributed renewable energies - are connecting the human race, what is so shocking is that no one has offered much of a reason as to why we ought to be connected. We talk breathlessly about access and inclusion in a global communications network but speak little of exactly why we want to communicate with one another on such a planetary scale. What's sorely missing is an overarching reason that billions of human beings should be increasingly connected. Toward what end? The only feeble explanations thus far offered are to share information, be entertained, advance commercial exchange and speed the globalization of the economy. All the above, while relevant, nonetheless seem insufficient to justify why nearly seven billion human beings should be connected and mutually embedded in a globalized society. The idea of even billion individual connections, absent any overall unifying purpose, seems a colossal waste of human energy. More important, making global connections without any real transcendent purpose risks a narrowing rather than an expanding of human consciousness. But what if our distributed global communication networks were put to the task of helping us re-participate in deep communion with the common biosphere that sustains all of our lives?
If we can harness our empathic sensibility to establish a new global ethic that recognizes and acts to harmonize the many relationships that make up the life-sustaining forces of the planet, we will have moved beyond the detached, self-interested and utilitarian philosophical assumptions that accompanied national markets and nation state governance and into a new era of biosphere consciousness. We leave the old world of geopolitics behind and enter into a new world of biosphere politics, with new forms of governance emerging to accompany our new biosphere awareness.
The transition to biosphere consciousness has already begun. All over the world, a younger generation is beginning to realize that one's daily consumption of energy and other resources ultimately affects the lives of every other human being and every other creature that inhabits the Earth.
The Empathic Civilization is emerging. A younger generation is fast extending its empathic embrace beyond religious affiliations and national identification to include the whole of humanity and the vast project of life that envelops the Earth. But our rush to universal empathic connectivity is running up against a rapidly accelerating entropic juggernaut in the form of climate change. Can we reach biosphere consciousness and global empathy in time to avert planetary collapse?" (http://www.huffingtonpost.com/jeremy-rifkin/the-empathic-civilization_b_416589.html)
Discussion
"New discoveries in human evolutionary development are challenging our long held shibboleths about human nature. We are learning that human beings are biologically predisposed not for aggression, violence, self-interest and pleasure seeking utilitarian behavior but, rather, for intimacy and sociability, and that empathy is the emotional and cognitive means by which we express these drives.
To empathize is to experience another's condition as if it was our own. It is to recognize their vulnerabilities and their struggle to flourish and be. To be able to empathize with another requires that we first acknowledge our own vulnerabilities. It is because we realize that life is fraught with challenges, that we are all imperfect, fragile and vulnerable, that life is precious and worthy of being treated with respect, that we are then able to reach out and, through our empathic regard, express our solidarity with our fellow beings. Empathy is how we celebrate each other's existence. To empathize is to civilize.
Empathy is the real "invisible hand" of history. It is the social glue that has allowed our species to express solidarity with each other over ever broader domains. Empathy has evolved over history. In forager-hunter societies, empathy rarely went beyond tribal blood ties. In the great agricultural age, empathy extended past blood ties to associational ties based on religious identification. Jews began to empathize with fellow Jews as if in an extended family, Christians began empathizing with fellow Christians, Muslims with Muslims, and so on. In the Industrial Age, with the emergence of the modern nation-state, empathy extended once again, this time to people of like-minded national identities. Americans began to empathize with Americans, Germans with Germans, Japanese with Japanese. Today empathy is beginning to stretch beyond national boundaries to include the whole of humanity. We are coming to see the biosphere as our indivisible community, and our fellow human beings and creatures as our extended evolutionary family." (http://www.alternet.org/news/149520/will_we_heed_president_obama's_call_for_a_more_empathic_society)