Historical Origins of the Dominator Societies

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Jordan Bates:

- “It wasn’t until ~5000 BC that the dominator model appeared in the form of “nomadic bands” from peripheral areas that attacked the preexisting civilizations, which were all partnership societies. Defense mechanisms like trenches and ramparts—previously nonexistent—gradually appeared. ‘These repeated incursions and ensuing culture shocks and population shifts were concentrated in three major thrusts,’ wrote Eisler, calling these ‘Wave No. 1’ (4300-4200 BC), ‘Wave No. 2’ (3400-3200 BC), and ‘Wave No. 3’ (3000-2900 BC). ‘At the core of the invaders’ system was the placing of higher value on the power that takes, rather than gives, life,’ observed Eisler. As the dominators conquered, they also began to suppress the old way of living, which meant suppressing worship of the Goddess, which meant the marginalization of women in general. The Goddess, and women, Eisler claimed, ‘were reduced to male consorts or concubines. Gradually male dominance, warfare, and the enslavement of women and of gentler, more ‘effeminate’ men became the norm.'” (Tao Lin, [2])

Eisler argues that cultures based on domination arose somewhat spontaneously, probably during a period of relative chaos. This period may have been caused by rising populations, scarcity of resources, natural disaster, or a number of other possibilities. Partnership societies, unprepared in terms of both attitude and technology, were naturally conquered, destroyed, and suppressed by dominator peoples/societies.

The cause of the rise of the dominator system is less important than its implications for the world that would develop over the next 7,000 years (and still exists today)—a world in which the partnership model has been all but forgotten, in which war has become the norm, in which women, poor people, various races/ethnicities, and numerous other groups have been systematically subjugated and oppressed, in which the very possibilities of human life have been greatly restricted by the idea that everyone must “know his place” and submit to authority, or else.

Though the historical dominators have tended to be male (and more recently, on the global stage, white), Eisler holds that her theory of dominator/partnership cultures is not ideology-, gender-, or race-specific. In essence, any human has the propensity to dominate other humans under certain conditions. For Terence McKenna, an American philosopher who praised Eisler’s work, this was an important point:

- “I don’t see it as a male disease. I think everybody in this room has a far stronger ego than they need. The great thing that Riane Eisler, in her book The Chalice and the Blade, did for this discussion was to de-genderize the terminology. Instead of talking about patriarchy and all this, what we should be talking about is dominator versus partnership society.”

McKenna, who famously coined the meme, “Culture is not your friend.,” also said this of Eisler’s work:

- “Her position is that it is the tension between these two forms of social organization and the over-expression of the dominator model that is responsible for our alienation [from nature, from ourselves, and from each other]. I am in complete agreement with Eisler’s view.”