Dynamic Nucleus Model of Liquid Decentralised Unity
"How do you organise a system comprised of millions of parts, with no hierarchical structure nor centralised controlling organ? The field of neuroscience faces a similar problem. The brain is a highly distributed and interconnected organ, capable of organizing itself to enable a great variety of complex, coordinated behaviors. Hundreds of thousands of neurons in the human brain are capable of coordinating and forming a single structure, but it’s highly unlikely for this to happen by means of converging structures. Convergence in the brain isn’t a plausible scenario, as there’s no central area to centralise the rest. Besides, it has been demonstrated that models of neuronal convergence lose most of their efficacy at large scales due to problems arising from combinatorial explosion 1. An additional, and major, problem is that convergence strategies aren’t effective at adapting to new situations that require unexpectedly different behaviours (that is to say, they’re not good at improvisation).
On the contrary, the brain lacks any sort of static, centralised structure. “Unity of mind” is constituted through instances of grand-scale synchronization, whereupon different neuronal areas act transiently in coordination 2. These instances of synchronization have a limited lifespan so the brain doesn’t get stuck in a specific sync-mode. They dissolve after a certain period of time to make way for a new mindstate characterised by the synchronization of different neuronal areas (Graph 1). This mode of synchronization is known as the “dynamic nucleus” 3 and it functions in a decidedly un-convergent manner, as not all parts of the system function simultaneously. Instead, it acts as a pole of reference where different neural areas connect and disconnect at different times. Should the opposite happen and if synchronization extends uncontrollably, trapping different neural areas in the process, it can provoke serious neuronal disorders such as epilepsy attacks.
Do revolutions work like our brains do? Or, to put it another way, do we function as a collective brain when we enter a revolutionary climate? We’re still searching for answers even as new questions arise. For now, what we do know is that the mechanisms of unity in the human brain are very similar to the processes of distributed social mobilization we are witnessing. Regarding 15M, the movement has been a succession of different “dynamic nuclei” serving as poles of references during the periodic organisation of enormous processes of synchronized coordination: the summons for the initial protest by DRY, the encampments, the PAH, the Citizen Tides, the 25-S protests, etc. 4 Some of the reference poles have been global, others more local. Some have lasted weeks, others no more than a few days. Some have disappeared to rise again later, unexpectedly, and brimming with renewed strength. What they have in common is that they’ve all been capable of organising large sectors of the population — and not always the same ones — acting with coherent unity, as a great collective mind capable of overwhelming and seriously wounding the regime’s institutions.
But there remains a general perception that this is not enough. The old political parties still occupy the institutions, blocking any possible change. This is a fact, but we don’t think that the problem rests on the limits of this model of organized distribution. Rather, we think it’s a question of not having developed adequate mechanisms to act as poles of reference in a space with dynamics as particular as those of the electoral space. We believe it’s only a matter time until society organizes to dismantle the electoral space. There are, in fact, various initiatives underway with this purpose in mind. We predict that only those who have understood the logic of distributed, networked processes of self-organisation and participation will succeed.
We’ve spent two years organising in radically new ways, and the results have been astounding. We’ve built structures that have generated total hegemony amongst the movement and over the most crucial axes of social conflict (housing, education, healthcare, democracy, etc.) Structures endowed with the sort of on-the-ground organization capable of scuttling any attempt to hide, repress or criminalize the movement. This has just begun. The same neuronal synchronization we’ve described organises itself at different nested levels, and through increasingly influential protocols of auto-organisation built on top of previous, smaller ones. We have a model of auto-organisation that works, we only need to replicate, improve and understand it more deeply, to extend it to new levels.
We’re convinced that in the coming months and years we’ll keep on seeing vast advances in forms of networked organisation. To improve on them, it is essential to keep formulating hypotheses to create new poles of reference capable taking in and coordinating other areas of conflict. To keep listening to and analysing the process, in order to identify and interpret points of rupture. Being able to experiment and strategically connect or disconnect components from our dynamic nucleus to claim victories. To construct the sort of unity that won’t get trapped in a determined configuration, but which constantly transforms to keep moving forward. We’re at an historic juncture; we’re taking the first steps towards the construction of a collective, fluid and distributed coordinated social mind. Insisting on obsolete modes of organisation is a error. We are rehearsing the methods of massive social auto-organisation of the future, and the perspectives are more than optimistic. The dying bipartisan regime is confounded and entrenched. We only have to keep syncing." (http://guerrillatranslation.com/2013/07/01/unity-sans-convergence/)
Translated by Stacco Troncoso, edited by Jane Loes Lipton -Guerrilla Translation!
From spanish-language original at http://madrilonia.org/2013/06/unidad-sin-convergencia-modelos-de-auto-organizacion-politica-de-multitudes-hiperconectadas/