Biolibertarianism

Description

Mary Harrington:

"What passes now for “feminism” is really the pursuit of radical emancipation from the givens of embodiment itself.

It’s therefore perhaps more accurate to describe this ideology as a form of “biolibertarianism.” Equally though, it’s misleading to treat this biolibertarianism as an alien invader of feminism: it is feminism’s demon child, now gnawing its way bloodily free of the mother who incubated it. In The Second Sex (1949) Simone de Beauvoir saw pregnancy as terrifying and colonizing. Two decades later, in The Dialectic of Sex (1970), the radical feminist Shulamith Firestone took this further, imaging how new reproductive technologies might liberate women altogether from the horrors and strictures of fertility through “radically new forms of breeding” combined with “a cybernetic communism.”

Firestone envisaged this bringing about “the sexual freedom of all women and children,” in which “humanity could finally revert to its natural polymorphous sexuality,” free of patriarchal constraint, in which “one could now realize oneself fully, simply in the process of being and acting.”

Five decades on, we’re living in Firestone’s world. Some women, at least, have been “liberated” from the rigors of gestation, albeit thanks not to machines but gestational surrogacy. “Radically new forms of breeding” are a reality, whether thanks to IVF, egg-freezing as an employee perk, gene-tested embryo selection and CRISPR-edited babies, or the NIPT prenatal testing protocol that has in some countries resulted in a more than 95% abortion rate for unborn babies with Downs Syndrome.

Meanwhile, the sheer number of “Pride” flags, and the difficulty of keeping pace with their proliferation of stripes, indicates the cultural hegemony Firestone’s vision of “polymorphous sexuality” now wields over dull old “cisheteronormativity”. Elsewhere, “the sexual freedom of…children” is once again making a push for a stripe of its own and inclusion in the civil-liberties basket. And as technocapital fuses with the security state and tech oligarchs push for mass automation softened by UBI, “cybernetic communism” may become more like a normal day on the newsfeed than a distant utopia. My aim here isn’t to repeat the usual canard that everything bad is the fault of some simplistic view of feminism. In truth, feminism is a rich and internally fractious political tradition."

(https://americanmind.org/features/the-fight-against-erasing-women/)

Discussion

Gender Accelerationism

Mary Harrington:

"Gender Acceleration: A Blackpaper is an anonymous 2018 essay that celebrates an imagined escape from “the horrid curse of being human.” It describes a tech-enabled unmooring of gender from reproduction that ultimately, it hopes, will enable us to triumph over our own nature:

trans women are technocapital producing itself outwardly into increasingly multitudinous configurations. Trans women as we know them now are the melding of technocapital with the human race and the expropriation of it towards its own ends…. Their flesh is how the machinery beneath infiltrates the human race. It breaks these lucky few free from the horrid curse of being human towards the lesbian autoproduction of demons.

This “downward cascade of gender fragmentation away from the binary and ultimately away from the human itself” is presented as an ultimate feminist victory: the dissolution of all constraint, and thus of even the residual masculinity contained in the abstract principle of order.

Gender Acceleration may be lurid, but it’s little more than a hyperbolic restatement of mainstream “intersectional” feminist doctrine. This doctrine has embraced as a key feminist aim the need to unmoor “woman” as an identity from biological givens. Emancipation looks like surgically feminized males celebrated as “Woman of the Year” while real females are celebrated for intentional childlessness. This is a literal realization of Gender Acceleration’s vision: the feminine “untethered from the reproductive logic of humanism,” with femininity “no longer in the service of the male as a machine to produce the future.”

This doctrine also embraces as liberatory Gender Acceleration’s “melding of technocapital with the human race.” It agitates for “sex worker rights,” or in other words for legitimating any and all incursions of the market into human sexuality, provided assurances are given on consent. It advocates extending commercial biomedicine into ever more intimate dimensions of human reproduction. And it frames as feminist the right to use all the resources of “technocapital” to “align” (that is, surgically to remodel) our own bodies with our inner sense of identity.

These ideals today claim the mantle of feminism. But many of their outworkings are now actively inimical to women’s interests. What passes now for “feminism” is really the pursuit of radical emancipation from the givens of embodiment itself."

(https://americanmind.org/features/the-fight-against-erasing-women/)