Dynamics of the West

* Book: La dynamique de l'Occident. Par Norbert Elias.

Summary

From the reading notes of Michel Bauwens, 2005:

Second part of reading notes, first part not found yet.

In the previous chapters, Elias reviews the process of monopolisation in feudal France, up to the Hundred Year War, which would isolate the Plantagenet in Britain, and lead to the domination of the Capetian king in Paris.

But the ouster of London would lead to renewed rivalry within the Capetian dynasty itself. Principally with the Burgondy/Flanders nexus, who are trying to resurrect Lotharinge.

Chapter IV: Victory of the royal monopoly at the end of the XVth to the XVIth cy.

Elias stresses that the political and the economical were still fused and that production was subject to violence, not yet a 'free competitive activity'. Follows a recapitulation of the inevitability of the monopolistic process. In a a context of limited chances, competition leads to domination by the few, and standing still is impossible. Stagnation means decay.

But Elias stresses that this monopolisation creates the security of a regulated competition, which in the end allows for more interdependence and cooperation. But the potential losers do not accept their defeat and loss of independence, and would fight hard in the second half of the 14th cy, to prevent royal concentration. After describing the elimination of all rivals of Paris within France, we arrive at the early XVIth cy. It is now France against the Habsburg dynasty of Charles V.

Chapter V: Le mechanisme absolutiste

Elias has distinguished 2 phases in monopolisation. The first phase of free competition leads to private monopolies; in the second phase they are 'socialized' into 'public' monopolies. Monopolies can only harden and stabilize themselves when financial property overtakes land.

There are two aspects in the growth of central power:

   - 1) the already discussed competition between units of domination ('foreign affairs'), but also
   - 2) interior tensions within a unit

The latter is a function of a growing division and interdependence of functions, which on the one hand permits a strong state system, but also renders the sovereign dependent on that system, i.e. we see an evolution towards 'public' forms of power ("la fonctionarisation du pouvoir central").

But how then to explain absolutism ?

In societies of low dependence, such as the early Middle Ages, relations are simple, i.e. friendship or enmity. But in situations of high and complex dependence, relations are multiple and ambivalent. (“on a plus rarement l’occasion de nourrir une hostilité implacable que n’adoucit aucune ambivalence”, p. 108).

This process is an important driver of civilized behaviour. For Elias, central power grows when social groups are in struggle, but cannot achieve full dominance because of their interdependence, and they have to rely on the masters of the central coordination organs (the forces are in conflict, but want to maintain the existing system.

- Le mécanisme absolutiste: “L’heure d’un pouvoir central fort dans une société à haut niveau de différenciation approche, quand l’ambivalence des groupes fonctionnelles les plus importants est si marquée; quand les centres de gravité se répartissent si également entre eux, qu’il n'y ne peut y avoir, de quelque côté que ce soit, ni compromis, ni combats, ni victoire décisive." (p 111)).

Elias stresses that the central authority cannot be equated with its social origins (feudal lord and bourgeois functionaries), that it has its own agenda and interests, congruent with the current configuration of society on which powers depend, and it imposes its culture ('socializes') its members.

The central power cannot side with one social force, it needs the tension, and will most likely seek the support of a less important secondary force.