Atmosphere Commons

Definition

"The atmosphere as a global commons: The atmosphere envelops the Earth, nurturing and protecting life. In response to God's love for creation, we have a responsibility to care for the well-being of Earth and its ecological processes. Plants, animals and every member of the human family are dependent on this gift and have a right to its sustaining vitality. The atmosphere belongs to no one. It is to be shared by everyone, today and in the future. Economic and political powers can not be allowed to impair the health of the atmosphere nor claim possession of it.

"Global commons" refers to something shared in common by a community. [...] It is to be cared for responsibly and shared by all nations. In order to cope with the consequences of human domination over nature, we need to recognise and affirm the atmosphere as a global commons. Commons presupposes a community - its members can claim equal rights to the common ground. A global commons presupposes a global community. We affirm the need for a just, participatory and sustainable international community. " (http://www.oikoumene.org/en/resources/documents/wcc-programmes/justice-diakonia-and-responsibility-for-creation/climate-change-water/the-atmosphere-as-global-commons-responsible-caring-and-equitable-sharing.html)

Discussion

Jorge Buzaglo:

"With Kant’s or Spinoza’s logic, if everybody were allowed to emit greenhouse gases as much as I can, I should not emit more than the globally sustainable average. That is the only sustainable way in which my individual action can be universal law and adopted by the rest of humankind. Or in Spinoza’s terms, as a rational human being, I do not desire to pollute the atmosphere at a level that would be unsustainable if also achieved by the rest of humankind. When it comes to the election of rules and systems for the allocation of rights, the only effective rational choice for every individual on the planet is the norm of equal emission rights for all.

This ethic of reciprocity and cooperation is most probably the result of millennia of observation and experience of human conflict. Game theory arrives at similar conclusions in the analyses of games that are repeated an unlimited number of times, and where the participants can be thought to learn through experience. In infinitely iterated games, history, learning, context and negotiation can bring solutions that are more desirable than mutual or collective destruction."

(after detailing a proposal for fixed equal quota's, the author continues:)

Achieving this type of market-based solution to climate change would involve of course grand institutional innovations. The point of departure of Peter Barnes’ (2006) institutional analysis is the ‘tragedy of the commons.’ Resources without clearly defined rules of utilisation or ownership tend to be overexploited and eventually exhausted. If, for instance, the atmosphere were owned by a Waste Management Inc., it would charge dumpers a fee and limit emissions.

However, even for neoliberals, a privately owned atmosphere is unthinkable. Barnes suggests instead endowing the management of the atmosphere to a trust. If instead of Waste Management Inc., a trust owned the sky there would be a bonus: every citizen would get a yearly dividend check. This is not just a dream: since the 1980s in the US such an institution, the Alaska Permanent Fund, manages that state’s oil resources and distributes dividends among its inhabitants.

The solution is thus to develop strong institutions that have ownership rights over common resources. This is an important insight, but ignores the fact that global warming is a global problem. The atmosphere is a global good, and the tragedy is being played out on the world stage. A system whose rules are followed by just a few and whose legitimacy is not recognised by all is not an effective system. Think if the world’s three billion poor find it legitimate for them to achieve the same greenhouse gas emission levels as the rich... The Kyoto Protocol was a first attempt at constructing a governance structure for the atmosphere. It must be recalled though, that the Kyoto protocol is not global. It covers at present not more than 30 percent of global emissions and a much smaller share of the global population — neither the US nor the developing countries participate. Similarly, the effective part of the EU’s emission rights system represents only 8 percent of global emissions (Nordhaus 2006).

Management of global resources requires global instruments. Even if ineffectual when partially implemented at the local or national level, Barnes’ idea of a climate trust fund might be a powerful initiative at the global level. What could indeed be effective is an atmosphera.org, a global trust fund with the mandate of managing the atmosphere on behalf of future generations and of investing its revenues in social programs and environmental projects worldwide, according to the equal rights principle.

This type of scheme would attract the developing countries, and also answer two objections commonly raised by the rich countries. First, it is suggested that a large share of the incomes accruing to poor countries could end in the pockets of corrupt officials and politicians. Second, it could also be possible that these incomes, even in the absence of corruption, might not benefit the poor — in many countries, public expenditures only increase the bias of an already unequal income distribution. A global, independent trust with clear mandate, power and accountability should see to it that the scheme is free from corruption and that its revenues benefit the ‘carbon-poor.’

If mandated by nation states, such an institution could even bypass local governments, and operate a somewhat futuristic direct global monitoring and redistribution scheme. With present-day computing and storage capabilities, (almost) every citizen on earth could have a ‘CO2 credit card’ — e.g. coupled to a bank credit card — on which the CO2 (equivalent) content of consumption is drawn. Periodically, the card would be credited with the amount corresponding to CO2 consumption below the overall emission right, and debited for consumption in excess of the general quota. A system of virtual or real tâtonnement would regulate the price of the emission right so as to equate supplies of CO2 under-consumers with demands of over-consumers.

A universal system of individually allocated carbon quotas is clearly superior in that the ‘commons’ nature of the problem underlying it is explicitly incorporated in the mechanism — an important trait in itself. But of course, also in the case of nationally allocated emission rights or a global CO2 tax, the equality principle should be incorporated into the dividend rules." (http://www.paecon.net/PAEReview/issue51/Buzaglo51.pdf)