Generalized Co-Presence: Difference between revisions

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(Created page with " =Description= Bruce Alderman: "The concept of generalized co-presence is a central one in the grammar of Bhaskar’s metaRealist metaphysics. As a term denoting the radica...")
 
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=Contextual Citation=
Roy Bhaskar:
"The starry skies are above me,
but they are also within me, enfolded
within me, like everything else in the
universe. I contain the totality. But on
this theory externality does not collapse.
For just as the whole world is
enfolded within me, I am enfolded
within the whole world, more particularly
within every object in the world."
(http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf, p. 13, quote from Bhaskar)




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Thought, Wilber’s nondual inflection of holarchy, as well as multiple religious
Thought, Wilber’s nondual inflection of holarchy, as well as multiple religious
archetypes of divine interindependence. "
archetypes of divine interindependence. "
(http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf)
=Discussion=
Bruce Alderman:
"The concept of co-presence, you will
recall, was developed by Bhaskar (2002) as
part of his broader model of nonduality. It
represents the deepest level or form of nonduality,
and is the necessary precondition for the
operation of the other mechanisms of nonduality
that he outlines. Theologically, the principle
of co-presence is akin to a generalized
form of the Catholic Trinitarian doctrine of
circumincession, which is the doctrine of the
reciprocal in-dwelling within one another of
each of the Three Persons of the Godhead.
But in Bhaskar’s (2002) formulation, circumincession
or co-presence is not a truth pertaining
only to God; it is a truth about all things,
that all things in-dwell each thing. On this
view, each religious practitioner, and each
tradition, can be seen to enfold the totality, or
the potential for the realization of any aspect
of the totality."
(http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf)
(http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf)


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=More Information=
=More Information=


* Article: Alderman, B., Integral in-dwelling: A prepositional theology of religions. Consciousness: Ideas and Research for the Twenty First Century | Fall 2016 | Vol 1 | Issue 4
'''* Article: Alderman, B., Integral in-dwelling: A prepositional theology of religions. Consciousness: Ideas and Research for the Twenty First Century | Fall 2016 | Vol 1 | Issue 4'''


URL = http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf
URL = http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf
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metaphysical projects which I believe are highly relevant for integral metatheorizing:
metaphysical projects which I believe are highly relevant for integral metatheorizing:
prepositional philosophy and theology."
prepositional philosophy and theology."
* Related concept: [[Hologrammatic Principle]]


[[Category:Spirituality]]
[[Category:Spirituality]]


[[Category:Relational]]
[[Category:Relational]]

Revision as of 05:20, 30 July 2017

Contextual Citation

Roy Bhaskar:

"The starry skies are above me, but they are also within me, enfolded within me, like everything else in the universe. I contain the totality. But on this theory externality does not collapse. For just as the whole world is enfolded within me, I am enfolded within the whole world, more particularly within every object in the world." (http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf, p. 13, quote from Bhaskar)


Description

Bruce Alderman:

"The concept of generalized co-presence is a central one in the grammar of Bhaskar’s metaRealist metaphysics. As a term denoting the radical relationality and mutual indwelling of beings in the cosmos, generalized copresence finds analogues in the holographic principle of Morin’s Complex Thought, Wilber’s nondual inflection of holarchy, as well as multiple religious archetypes of divine interindependence. " (http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf)


Discussion

Bruce Alderman:

"The concept of co-presence, you will recall, was developed by Bhaskar (2002) as part of his broader model of nonduality. It represents the deepest level or form of nonduality, and is the necessary precondition for the operation of the other mechanisms of nonduality that he outlines. Theologically, the principle of co-presence is akin to a generalized form of the Catholic Trinitarian doctrine of circumincession, which is the doctrine of the reciprocal in-dwelling within one another of each of the Three Persons of the Godhead.

But in Bhaskar’s (2002) formulation, circumincession or co-presence is not a truth pertaining only to God; it is a truth about all things, that all things in-dwell each thing. On this view, each religious practitioner, and each tradition, can be seen to enfold the totality, or the potential for the realization of any aspect of the totality." (http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf)


More Information

* Article: Alderman, B., Integral in-dwelling: A prepositional theology of religions. Consciousness: Ideas and Research for the Twenty First Century | Fall 2016 | Vol 1 | Issue 4

URL = http://www.conscjournal.org/wp-content/uploads/2016/09/Integral-In-Dwelling.pdf

"In this paper, I will explore the potential of this concept for framing a “deep participatory,” Complex Integral Realist model of interreligious relationship that can amplify the integrative potential of the metaRealist, Integral, and participatory approaches to this topic that have been articulated to date. To facilitate this inquiry, and to situate it in a context that I believe will be most fruitful, I will first broadly outline the contours of two related metaphysical projects which I believe are highly relevant for integral metatheorizing: prepositional philosophy and theology."