Yoism

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"Daniel Kriegman, founder of a new religion called Yoism, stresses that content and process have to work together in a fledgling movement because many things will likely change at the beginning. “It’s extremely important what you end up with, since it has to comport to everyone’s experience. Content has to be something we convincingly believe.”

Kriegman works as a psychologist and has long studied the interplay of psychology, evolutionary biology, and religion. And after years of inquiry, he has some rather strong views about the dangers of traditional religions. “Human history is the history of mass murders,” he said, “and it all seems to be organized about these crazy belief systems.” When he really gets going on the topic, Kriegman likes to make gorilla noises for emphasis, which to him are the onomatopoeic embodiment of dangerous groupthink. About old-time religion, he says, “This way of knitting together a group into an ideological system and going ‘oo-oo-oo-oo!’ has ancient roots.”

After growing more and more distressed about the dangers of religion, Kriegman finally had an epiphany: “What if someone developed a religion that made sense, and that people could test and see for themselves?” He started calling his idea an open-source religion after his son, an early adopter of Linux, described the parallels to Kriegman.

Though jazzed about the prospects of founding a new religion to combat old religions, Kriegman hesitated: “I was embarrassed. I’m going to start a new religion? Every once in a while a psychologist goes off the deep end, and I was afraid my colleagues might think that was me.” But he soon founded a church called “Ozacua,” a portmanteau made up of the names of his three sons. It was also a character (a giant) in a bedtime fairy tale he used to tell them. Its moral was “United we stand, divided we fall.” He based the Ozacua religion on a cocktail of rational inquiry, empiricism, and science. His group eschews talk of visions, for instance, since however real the vision may be to the visionary, no one else in the group can experience it. To this rationalism—and here’s the religious angle—Kriegman mixed in a healthy dram of the pantheistic god of Spinzoa (above) and Einstein, a sort of life force that permeates the universe. It’s science that respects mystery and preserves awe.

Things were going well for Kriegman’s religion early on, until he almost ran aground on an uncomfortable disagreement: People liked the religion but hated the name. A lot. For an open-source religion, this was a sure test of its viability. In a religion more imbued with priestly authority, the flock can be overruled if the high priest dislikes the change. Kriegman wasn’t a priest in his religion, but he had a natural leadership role as its founder—not to mention a personal attachment to the name—and the soft, focus-group-like rebellion of his adherents concerned him. “I was not upset about losing the name,” he says, as much as “upset that people assumed [the religion] would become too associated with me, that it was a sort of cult underneath.”

In the end, a few dozen fellow believers had long debates about the name before they finally settled on Yoism, which is derived from Yo, the name they gave the vague spirit-force that permeates their universe. At first “yo” was a meaningless syllable, but group members have since come across many pleasing associations: “yo” means “I” in Spanish and “friend” in Chinese (hence Yo-Yo Ma), and is reminiscent of “you” in English. A few African cultures use the word in their creation myths as well, Kriegman says. In fact the name grew to have so many associations that Kriegman joked that perhaps god wanted it that way: “It’s like a miracle!”

He also adds, more seriously, “The mind finds lots of coincidences and puts them together, but [the name] does come to mean lots of things.” And those layers of meaning are something the few thousand followers of Yoism worldwide can share." (http://www.searchmagazine.org/May-June%202009/full-opensource.html)


More Information

  1. Open Source Religion