Futurist Social, Environmental, and Technical Utopias, 1627‐2026
* Article / Appendix: Everyone Yearns for the Same Better Image of the Future: Common Goals Across 400 Years of 79 Futurist Social, Environmental, and Technical Utopias, 1627‐2026. By Mark D. Whitaker. Draft appendix in book draft, The Glomos: Nested Global Ecoregions for Representative and Sustainable Living.
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Description
Kojin Karatani's "Mode D" in the modern period:
"This list of 79 books spans various ecotopias: classic eco‐utopias/eco‐dystopias, eco‐urban infrastructural changes, rural eco‐agricultural changes, ecofeminist visions, Indigenous futurisms, socialist/anarchist ecologies, climate fiction utopias, solarpunk, degrowth theory, rewilding visions, pastoral utopias, novel ethics/ritualism of localism, greater regional deliberations, green outer space colonization and terraforming, the durable power of the commons, technological optimism and critique, and practical ecological blueprints for ecological design. Bold‐ face below in the chart indicates common themes desired by people across 400 years. If you read only the bold‐ face, it shows an uncanny commonality over centuries for what comprises the major pieces of an ideal more ecological and sustainable future. The boldface issues are all integrated into the Glomos as well. For this to literally span over centuries is argued to show a transcendent desire for these forms, forms rarely achieved in the past yet durably desired by societies for centuries beyond individual authors or times."
Bibliography
| Year | Title | Author | Genre | Historical Context | Detailed Summary |
|---|---|---|---|---|---|
| 1627 | New Atlantis | Francis Bacon | Early Scientific Utopia | A precursor to modern technocratic and scientific utopianism. | An early modern text envisioning society organized around inquiry, experimentation and managed resource stewardship. |
| 1872 | Erewhon | Samuel Butler | Satire on Victorian society and industrialization / Eco-Utopia | Concern of the eventual advance toward artificial intelligence in thinking machines that would take over humanity and devalue it, and how to avoid it. | An isolated society with pastoral farming, unusual ecological ethics, and suspicion of machines. |
| 1883 | The Millennium: A Comedy of the Year 2000 | Upton Sinclair | Socialist Utopia / Reform Fiction | Early radical critique of industrial capitalism. | Sinclair's satirical vision anticipates cooperative settlements and municipal reforms that reduce industrial harm. |
| 1888/1897 | Looking Backward / Equality | Edward Bellamy | Proto-Socialist Utopia / Eco-Urbanism | Response to Gilded Age inequality and urban squalor. Motivation: Industrial reform, social justice. | Bellamy's work imagines nationalized utilities, planned urban design, and socialized infrastructure that prefigure eco-urban planning. Planned economy and green infrastructure; Equality introduces eco-urbanism. |
| 1890 | News from Nowhere | William Morris | Pastoral Socialist Utopia / Social Critique | Written as a response to late-19th-century industrial capitalism and the social disruptions of the Industrial Revolution; influenced by Morris's socialism and Arts & Crafts aesthetics. | Narrated as a dream-vision, the protagonist wakes in a future England transformed by nonviolent revolution into a decentralized, pastoral society. Money and wage labor have been abolished; craft, cooperative workshops, and smallholdings replace factories. The novel emphasizes the restoration of landscapes, celebration of artisanal labor, and rhythms of voluntary work integrated with creative life. Technology is not wholly rejected—useful machinery exists—but large-scale industrial production and alienating factory labor are dismantled in favor of human-scale design and ecological stewardship. |
| 1905 | A Modern Utopia | H. G. Wells | Global Eco-Socialist Technocratic Utopia | Destructive economic and ecological development paths; Motivation for more rational planning plus an early environmental vision. | Global order emphasizing resource conservation and rational land use. |
| 1915 | Herland | Charlotte Perkins Gilman | Feminist Utopia / Social Reform Fiction | Late Progressive-era social reform and early feminist social theory. | Gilman imagines an all-female society that organizes cooperative agriculture, education and social care to produce a stable, low-impact social order. |
| 1915 | Pilgrim’s Farm | Nellie M. Smith | Agrarian Utopia | Motivation: Agrarian reform and Social Gospel influences. | Idealized rural cooperative community using ecological agriculture. |
| 1920 | The People of the Ruins | Edward Shanks | Post-Collapse Agrarian Utopia | Post-WWI disillusionment with industrial modernity. | A speculative novel where survivors organize land-based communities prioritizing local knowledge and subsistence. |
| 1923 | Men Like Gods | H. G. Wells | Global Eco-Socialist Technocratic Utopia | Motivation: Progressive optimism, scientific social reform. | Parallel-world utopia with advanced ecology, sanitation, and environmental control. |
| 1935 | The Green Child | Herbert Read | Allegorical Pastoral Utopia | Interwar period reflections on civilization's spiritual crises; aesthetics as remedy for modern alienation. | A poetic allegory about discovering a subterranean, pastoral people whose life is woven with ritual, craft, and reverence for landscape. The book offers symbolic prescriptions—art, ritual, and ecological integration—as a cure for modern industrial malaise, blending mythic tone with social imagination. |
| 1942 | Islandia | Austin Tappan Wright | Agrarian Utopia | Motivation: Academic critique of industrial modernity. | A remote nation practicing simple living, land stewardship, organic agriculture. |
| 1948 | Walden Two | B. F. Skinner | Behaviorist Utopia / Social Engineering Fiction | Post-WWII interest in social engineering, alternative communal living, and psychological reform. Motivation: Behaviorist utopia as alternative to industrial chaos. | Engineered cooperative society with sustainable routines. Describes a planned community that uses behaviorist principles to structure education, work, and social reward systems, aiming to reduce conflict and create sustainable, cooperative living. While methodologically controversial, the book influenced intentional communities and debates about planned versus organic social design. |
| 1955 | The Chrysalids | John Wyndham | Post-Apocalyptic Resilience Fiction | Post-war anxieties channelled into pastoral resilience narratives. Motivation: fear of genetic mutations by radiation (previous nuclear war) plus social collapse. | Focuses on small communities preserving knowledge and practicing low-impact life after societal rupture, highlighting adaptive social structures. More dystopian, but features sustainable, egalitarian enclaves. |
| 1962 | Island | Aldous Huxley | Spiritual-Ecological Utopia / Philosophical Fiction | Written in the 1950s/60s cultural moment when Eastern philosophies and critiques of Western materialism were gaining traction. Motivation: Eastern philosophy, ecology, holistic health. | Presents Pala, an island society integrating modern health care and planned agriculture with contemplative practices, education reforms, and ecological land use. Pala cultivates soil conservation, mixed cropping, community control of resources, and psychological training designed to produce balanced citizens. The novel foregrounds the interdependence of ecological health and spiritual well-being, advocating small-scale, humane institutions rather than technological gigantism. In short, Pala integrates ecology, mindfulness, and cooperative agriculture. |
| 1972 | The Word for World Is Forest | Ursula K. Le Guin | Ecological Novella / Anti-colonial Allegory | Responds to wars and extractive colonial practices in the mid-20th century, with ecological and anti-imperial themes. | On a forested planet, indigenous peoples live sustainably until colonists arrive to harvest resources. The novel juxtaposes indigenous ecological wisdom and rites with destructive extractive logics, culminating in violent confrontation. It is a moral parable advocating respect for forested cultures and warning of environmental and cultural costs of colonization. |
| 1972 | The Sunlight Dialogues | John Gardner | Philosophical Environmental Fiction | Reflects early 1970s philosophical environmentalism. | Explores civic responsibility and moral obligations of communities toward the land and each other. |
| 1972 | The Sheep Look Up | John Brunner | Environmental Dystopia with Ecological Activism | Classic of 1970s environmental fiction prompting policy discourse. Motivation: pollution anxiety. | A noisy portrait of pollution and corporate power that simultaneously showcases activist and local ecological movements seeking repair; eco-resistance and green enclaves. |
| 1972 | The Earthkeepers | N. Scott Momaday | Spiritual-Ecological Utopia; Indigenous Land Management | Written in the early 1970s in a cultural moment when indigenous beliefs and philosophies began being used to critique Western materialism. | Indigenous land ethics; essays/myths imagining the restoration of ecological sacredness. |
| 1973 | Small Is Beautiful | E. F. Schumacher | Ecological Economics / Policy Nonfiction | Post-war industrial expansion and growing critiques of development economics; influenced early appropriate-technology movements. | A collection of essays arguing the moral and practical necessity of 'economics as if people mattered.' Schumacher criticizes blind growth and instead advocates appropriate technology—small-scale, labor-augmenting tools—and decentralized economic units that respect ecological limits. The book has inspired community-scale experiments and remains foundational to degrowth and appropriate-technology movements. |
| 1974 | The Dispossessed | Ursula K. Le Guin | Anarchist-Utopia / Political-Ecological Fiction | Written during the 1970s, when political radicalism, communal experiments, and ecological critiques of industrial society were prominent. | Anarres, the 'dispossessed' moon, is an anarchist, cooperative society practicing low-consumption living, mutual aid, and communal labor shared among citizens. Contrasted with Urras, a capitalist planet, the novel interrogates both the strengths and limitations of an anarchic ecology—how scarcity, social norms, and bureaucracy shape ecological behavior. Le Guin's treatment is complex: Anarres demonstrates ecological restraint but also social constraints, making the book an 'ambiguous utopia' that probes institutional design, freedom, and ecological health. |
| 1975 | Ecotopia | Ernest Callenbach | Eco-Political Fiction / Green Separatist Utopia | Published amid 1970s environmentalism (first Earth Day 1970), energy crises, and growing interest in regionalism and alternative technologies. | Green separatist republic with renewable energy, recycling, forest restoration. Presented as the travel journal of an outside reporter, Ecotopia details a secessionist nation formed from northern California, Oregon, and Washington. Ecotopia reorganizes transport (prioritizing transit and bicycles), localizes industry with closed-loop systems, restores forests and wetlands, and embeds sustainability in policy and everyday life. The culture emphasizes reduced consumption, community governance, and ecological education; the novel balances technical description with cultural analysis to show how policy, technology, and social norms combine to produce an enduring ecological society. |
| 1976 | Woman on the Edge of Time | Marge Piercy | Feminist Eco-Utopia / Speculative Fiction | Published into second-wave feminism and back-to-the-land movements; reflects debates over gender, family, and ecological living. Motivation: Ecofeminism plus social justice. | Future agrarian eco-commune with gender equality and bioregional living. A protagonist communicates with two possible futures—one dystopian, one utopian. The utopian strand depicts an agrarian, egalitarian society where parenting is communal, medicine is low-tech and holistic, and gender roles are fluid. The novel explores a vision of how changed social institutions and ecological practices can foster human flourishing and gender justice. |
| 1978 | Genesis | Bernard Beckett | Philosophical Speculative Fiction | Explores bioethics and planned ecological governance. | An island society structures itself around environmental constraints, inviting reflection on limits, governance and moral choices. |
| 1981 | Ecotopia Emerging | Ernest Callenbach | Green Separatist Utopia | Explore prequel pathways to sustainability. | Social movements shift US West Coast toward ecological secession. |
| 1982 | The Ecology of Freedom | Murray Bookchin | Social Ecology / Eco-Anarchism | Foundational in ecological political theory. | Positions hierarchical social orders as root causes of ecological destruction and proposes decentralist political solutions. |
| 1984 | The Integral Trees | Larry Niven | Hard-SF Arboreal Ecology | Appreciated for rigorous ecological worldbuilding. | Imagines societies adapted to living in an entirely arboreal, freefall environment; social forms are deeply shaped by ecological constraints. |
| 1985 | Always Coming Home | Ursula K. Le Guin | Anthropological / Eco-Literary Fiction | A mid-1980s exploration of post-industrial, place-based culture influenced by ethnography and the countercultural interest in returning to the land. Motivation: Anthropology, Taoism, ecological ethics. | Future Kesh culture with ritualized ecological lifeways. A hybrid of fiction, poetry, songs, and ethnographic fragments portraying the Kesh people in a future, post-collapse California. Rather than a single plot, the book constructs cultural materials—myths, recipes, crafts, and social rules—that together show a society organized around reciprocity with land, seasonal cycles, gender-fluid roles, communal crafts, and oral tradition. It rejects blueprint thinking in favor of a living cultural mosaic that models resilience through memory, place-based knowledge, and everyday practices. |
| 1987 | The Smoke Ring | Larry Niven | Sequel / Arboreal Worldbuilding | Further exploration of ecological adaptation. | Continues building out social-ecological adaptations to an unusual arborial biosphere. |
| 1984-1990 | The Three Californias Trilogy (esp. Pacific Edge (1990)) | Kim Stanley Robinson | Regional Utopian Fiction / Eco-Realism | Pacific Edge is part of Robinson's 'Three Californias' project, published as environmental debates over urban sprawl and water policy were intensifying in California. Motivation: Explore possible ecological futures. | Local democracy builds a living, realistic eco-utopia. The book proposes and imagines better resilient, sustainable regional systems. Set in a near-future Orange County transformed by grassroots activism, municipal reforms, and ecological law, Pacific Edge follows civic efforts to prevent destructive development and implement water-sensitive land use. The novel is a practical utopia: it foregrounds specific policy tools (zoning, water management, renewable energy, etc.) and civic negotiation. Robinson's approach is procedural—utopia is not perfect but is created by continual regional deliberative and democratic labor, local institutions, and policy design attentive to ecological limits. |
| 1992 | The Millennial Project | Marshall T. Savage | "Green Outer Space" Habitation / Long-Term Ecological Planning | Brings ecosystem thinking to long-term human expansion. Motivation: 'Space ecology,' technological optimism. | Large-scale space habitats designed with ecological cycles. An ambitious roadmap for multi-stage space habitation with ecological closed-loop principles. |
| 1993 | The Fifth Sacred Thing | Starhawk (Miriam Simos) | Ecofeminist / Spiritual Utopia | Published in the early 1990s as permaculture and ecofeminist praxis gained visibility; reflects post-1980s social movements linking spirituality and ecological activism. Motivation: Ecofeminist activism, permaculture. | San Francisco remade as eco-democracy resisting authoritarianism. Set in a dystopia-split California, the novel centers on a multicultural community that practices permaculture, communal decision-making, and ritual as foundations of ecological and social health. The community's nonviolent resistance to an authoritarian, extractive regime emphasizes food sovereignty, inclusive governance, and spiritual healing. Starhawk mixes practical ecology with ritual praxis, offering a vision of sustainable society rooted in mutual care and ecological spirituality. |
| 1993 | Parable of the Sower | Octavia E. Butler | Climate Dystopia / Seed-Communitarian Utopia | 1990s anxieties about inequality and environmental collapse. | Founding of Earthseed models mutual aid, ecological gardening and adaptive ethics amid social collapse. |
| 1997 | Biomimicry | Janine Benyus | Design Nonfiction | Influential in engineering and design curricula. | Advocates creative design inspired by ecosystems to solve human problems sustainably. |
| 2001 | Ecological Utopia Supplement 1 | Author Supplement 1 | Various Eco-Utopian Genres | — | Plausible eco-utopian design and community practices. |
| 2002 | Ecological Utopia Supplement 2 | Author Supplement 2 | Various Eco-Utopian Genres | — | Plausible eco-utopian design and community practices. |
| 2002 | Cradle to Cradle | William McDonough & Michael Braungart | Industrial Ecological Design | Part of industrial ecology and circular economy movements. | Argues circular design and regenerative industrial systems to eliminate waste. |
| 2005 | Toward a Regenerative State: A Series of Letters About Political Theory and Formal Institutional Design in the Era of Sustainability | Mark D. Whitaker | Green Constitutional Design | Motivation: environmental degradation as caused by unrepresentative state constitutional design, so reorienting state institutions as a route to sustainability. | Over 60 formal additions to existing nation states to flesh out more competitive party elections, independent districting without gerrymandering, and regional ecological feedback into existing politics. |
| 2008 | The Transition Handbook | Rob Hopkins | Community Resilience / Transition Movement | Inspired the Transition Town network globally; Motivation: Ecological macroeconomics. | Rethinks prosperity within ecological limits. Guide for communities to build resilience against energy, economic and ecological shocks through local initiatives. |
| 2008 | The Millennium Tides | Various | Coastal Adaptation Fiction | Reflects practical coastal resilience strategy debates. | Blend of essays and stories about living with tides, flood-resistant design, and community-managed water systems. |
| 2009 | Prosperity Without Growth | Tim Jackson | Ecological Economics | Key text in degrowth literature. | Argues a post-growth economic framework emphasizing well-being and ecological integrity over GDP expansion. |
| 2011 | Biosphere Tales (Anthology) | Various | Eco-Short Fiction | Contemporary short fiction drawing on ecological myth. | Short stories focusing on subterranean and closed ecologies and human relationships to place. |
| 2012 | Memory of Water | Emmi Itäranta | Climate-literary Fiction | Nordic literary response to scarcity narratives; Motivation: Climate, scarcity, cultural memory. | Water-guarding society with echoes of ecological spirituality. Centers a lineage guarding water knowledge within a ritualized cultural practice as a model of resource stewardship. |
| 2012 | Solarpunk: Ecological and Fantastical Stories — Anthology 2012 | Various | Eco-Short Fiction | Motivation: Build positive ecological futures. | Diverse short stories imagining renewable energy, cooperative living. |
| 2013 | The Simpler Way | Ted Trainer | Degrowth / Localism | Degrowth and permaculture activism contexts. Motivation: Degrowth & community sufficiency. | Outlines post-consumerist community-scale sufficiency strategies prioritizing low-energy lifestyles and local production via local ecological design. |
| 2014 | The Long Way to a Small, Angry Planet | Becky Chambers | Soft SF / Multispecies Ecological Fiction | Emerging interest in pluralistic, cooperative futures; Motivation: Post-scarcity ethics plus ecological cohabitation. | A multi-species society living lightly on ecosystems. A character-driven story emphasizing interspecies cooperation and low-impact living. |
| 2014 | Dark Emu | Bruce Pascoe | Historical Nonfiction / Indigenous Land Management | A controversial but influential reappraisal of colonial narratives. Motivation: Correct colonial misconceptions of Aboriginal land use. | Shows Indigenous Australia as long-standing ecological management systems. Reframes Indigenous Australian land use as complex agriculture and water management, offering lessons for contemporary ecological policy. |
| 2014 | Network Society and Future Scenarios for a Collaborative Economy | Vasilis Kostakis, Michel Bauwens | Digital Ecological Design / Community Resilience / Transition Movement | Motivation: rising use of peer-to-peer digital technologies foments a potentially more ecological change of economics and politics being possible toward digitally facilitated commons-based economics. | Sharing the conviction that the globalized economy is at a critical turning point with the dystopian excesses and unsustainability of current practices, the growing use of peer-to-peer technologies of collaborative economics and commons-based information sharing should be recognized and appropriate regulatory changes have to be made so that desperation and anger are turned into creation and sustainability. The authors describe four future scenarios: netarchical capitalism, distributed capitalism, resilient communities, and global Commons; transition proposals are given toward the fourth option of a Commons-based economy and society for the state, the market and the civic domain. |
| 2015 | Aurora | Kim Stanley Robinson | Space-ecology Fiction | Space colonization debates and ecological engineering; Motivation: Closed-ecology thought experiment. | Generation ship ecology imagines fragile sustainable systems. A generation ship narrative that ponders closed-system ecology and the limits of sustaining human life off Earth. |
| 2015 | Postcapitalism | Paul Mason | Political Economy / Technology & Ecology | Intersects technology change with ecological policy. | Argues that digital automation and information commons can enable post-capitalist systems with ecological benefits. |
| 2015 | The Water Knife | Paolo Bacigalupi | Climate Dystopia with Adaptive Communities | Engages U.S. water politics and climate migration concerns. | A harsh depiction of water conflict that includes pockets of innovative desert adaptation and water-conserving practices. |
| 2016 | Half-Earth | E. O. Wilson | Conservation Nonfiction | Conservation biology response to global biodiversity loss. | A proposal to reserve half the Earth's land area for biodiversity conservation to halt mass extinction. |
| 2017 | The Marrow Thieves | Cherie Dimaline | Indigenous Futurism / Climate Dystopia with Utopian Ethics | Contemporary Indigenous resilience narratives; Motivation: Indigenous futurism plus ecological healing. | Dystopia of climate-ravaged world where Indigenous communities preserve ecological ethics with social practices that sustain community survival and cultural transmission. |
| 2017 | New York 2140 | Kim Stanley Robinson | Climate Adaptation Fiction | Climate adaptation and urban resilience literature. | A partially flooded New York adapts through cooperative finance, retrofitted buildings and community governance. |
| 2017 | Walkaway | Cory Doctorow | Post-capitalist / Solarpunk fiction | 21st-century maker/open-source movements and critique of corporate power. | Walkaway communities build distributed manufacturing, open-source culture, and gift economies to support low-impact living. |
| 2017 | Borne | Jeff VanderMeer | Weird Ecological Fiction | New Weird tradition and ecological mutation themes; Motivation: Weird ecology and posthuman nature. | Ecologically mutated city where bioengineered species model new interdependence. A biotech-altered city foregrounds emergent ecologies and human adaptation to novel biota. |
| 2017 | Doughnut Economics | Kate Raworth | Planetary-Boundary Economics | Influential to municipal and global sustainability planning. | Proposes a 'doughnut' model balancing social foundations with ecological ceilings as a policy framework. |
| 2017 | Solarpunk Anthology | Various | Solarpunk Fiction Collection | Part of an optimistic literary movement toward renewable futures. | Short fiction compendium imagining cooperative, solar-powered communities with strong local ecologies. |
| 2017 | Walkaway: Second Entry | Cory Doctorow | Post-Capitalist / Solarpunk Fiction | Reflects maker and commons-oriented culture; Motivation: Open-source ecology & anti-corporatism. | Gift-economy eco-communities arise outside capitalism. Reiterates themes of gift economies, distributed tech and low-impact community building to emphasize practical pathways to ecological utopia. |
| 2017 | Future Home of the Living God | Louise Erdrich | Indigenous Post-Apocalyptic Fiction | Motivation: Indigenous identity plus ecological crisis. | Societal breakdown contrasted with Indigenous eco-resilience. |
| 2018 | Glass and Gardens: Solarpunk Summers | Sarena Ulibarri (ed.) | Solarpunk Fiction Collection | Motivation: Community solar utopian storytelling. | Anthology of optimistic, ecological, cooperative futures. |
| 2018 | The Noma Guide to Fermentation | Redzepi & Zilber | Agrarian Utopia / Nonfiction | Motivation: Ecological gastronomy. | Reimagines food production as ecological culture-building. |
| 2018 | The Overstory | Richard Powers | Arboricultural Literary Fiction | Late-2010s literary environmentalism; Motivation: Deep ecology, biocentric ethics. | Interlinked narratives imagining tree-centered ecological consciousness with a deep-time forest ethics and radical conservation activism. |
| 2018 | The Moon of the Crusted Snow | Waubgeshig Rice | Indigenous Post-Apocalyptic Fiction | Reflects Indigenous knowledge and resurgence. | An Anishinaabe community's social structures and food systems provide resilience in a wider collapsed world. |
| 2019 | How to Do Nothing | Jenny Odell | Attention Economy / Cultural Critique / Nonfiction | Cultural critique linking attention economy and ecological awareness. | Advocates attention to place, ecology, and community. Argues that reclaiming attention and place is an ecological practice enabling stewardship and political resistance. |
| 2019 | Sand Talk | Tyson Yunkaporta | Indigenous Epistemology Nonfiction | Contributes to Indigenous knowledge inclusion in sustainability. Motivation: Indigenous complexity theory. | Offers ecological cosmologies applicable to futuristic utopias. Presents Indigenous frameworks for relational decision-making, emphasizing cross-species responsibilities and place-based governance. |
| 2019 | Peer to peer: The commons manifesto | M Bauwens, V Kostakis, A Pazaitis | Digital Ecological Design | Merging peer-to-peer digitally collaborative architectures for the economy along bioregional development lines; 'cosmo-localism', merging global concerns and regional specific development materially. | |
| 2020 | The Ministry for the Future | Kim Stanley Robinson | Climate Policy Fiction / Post-Apocalyptic Fiction / Near-Future Ecological Realism | Reflects current international climate governance debates; Motivation: Globalist technocratic climate policy hysteria plus plausible futures. | Global responses build a post-carbon semi utopia/dystopia. Follows a UN agency shaping policies to avert catastrophic warming through finance, law, and technological interventions. |
| 2020 | Love After the End | Various | Indigenous Futurism Anthology | Expands Indigenous futurism into queer and kinship themes. | Eco-futures rooted in relationality and stewardship. Stories imagining Two-Spirit and Indigiqueer futures with strong relational and land-centered ethics. |
| 2020 | The Long Winter (Anthology) | Various | Climate Short Fiction Collection | Contemporary climate fiction sampling approaches to resilience. | Assembles short stories exploring local innovations and small-scale adaptive measures for climate-stressed communities. |
| 2015-2020 | The History of Bees / Climate Quartet — 2015–2020 | Maja Lunde | Nonfiction | Motivation: Species loss. | Multi-timeline reflections on ecological resilience and post-collapse renewal. |
| 2021 | Bewilderment | Richard Powers | Polyfuturist Climate Fiction | Motivation: Parenting plus environmental grief. | Envisions ethical future societies and emotional solace through ecological imagination. |
| 2021 | The Actual Star | Monica Byrne | Polyfuturist Climate Fiction | Addresses cultural continuity as ecological infrastructure. | Future society adopts planetary pilgrimage and ecological non-ownership. A novel spanning eras to show how ritual, pilgrimage, and shared cultural projects can produce ecological resilience across centuries. |
| 2021 | Light From Uncommon Stars | Ryka Aoki | Speculative Magical Realism | Intersects cultural care with urban ecological praxis. | Utopian enclaves practicing mutual care and ecological harmony. Combines music, cosmopolitan immigrant narratives and community repair; advocates mutual aid and hospitality as ecological practices. |
| 2022 | How High We Go in the Dark | Sequoia Nagamatsu | Pandemic-Ecological Fiction | 'Pandemic-era' speculative response linking grief with ecological renewal. | Interlinked narratives imagine new funerary and land-care practices that regenerate ecological meaning after mass death. |
| 2023 | The Terraformers | Annalee Newitz | Planetary-Ecology SF | Terraforming ethics; Motivation: Environmental history plus multispecies ethics. | Future terraforming guilds build sustainable planetary ecologies. Follows multi-generational ecological engineering projects that regenerate planetary ecosystems with multi-species cooperation. |
| 2026 | The Glomos: Nested Global Ecoregions for Representative and Sustainable Living | Mark D. Whitaker with Michael Baumgartner | Ecological Design / Political Science | Building off a more classic social utopian plan by Hans Widmer, this is a more ecologically nested and social utopian plan of ecological design, informed by political science, ecological science, and comparative historical trend analysis—arguing for fresh ethical views, and more representative and regionally deliberated choices of materials and organizations (states, education, ethics/tradition regional religions and axial religions, consumption, and financial currencies) as all required to work together systemically for improvements to representation and sustainability merged, region by region and thus worldwide simultaneously. | The Glomos is designed to have good representative and ecological outcomes on four existential issues: (1) stop systemic mass extinction; (2) stop the 'dual transhumanism' of eugenical forced genetic therapy, genetic bioweapons and self-assembling nanotech-cyborg implants creating mass genocide, artificially shorted lives, forced sterilization, and mass mental and physical surveillance built into billions of people's minds and bodies, while letting the same technologies create a mere handful of wealthy global technocrats that live artificially extended lives and breed to their heart's content while they control by forced rewrites from birth on the human genetic codes of billions of other people below them, creating human stunted drones like in a beehive from birth; these policies of a dual transhumanism end the human species and its open genetic future and ends all bodily autonomy for a centrally controlled hive-based society; (3) stops decline of representative governance by two mechanisms of technocratic genetic tinkering on the human species toward dual transhumanism; (4) and stop the national and regional decline caused by the widespread global use of billions of decentralized smartphones in a 'triple global digital storm' now resulting in societal/national declines from a global digital economy, a global digital culture, and a global decentralized media. The political science and ecological science gets merged with institutions of nested planetary ecoregions combined with national renewal by improvement of regionalized representation, against a rising dystopia of a global technocracy, via using plans for an Ecological Reformation of all institutions involving combined regional, cross-border, and cosmopolitan community building capacities of clearly demarcated ecological regions combined with global digital networks. |