Evolution of Living Matter Is Proceeding in a Definite Direction

Discussion

by Vladimir I. Vernadsky:

"Mankind, as living matter, is inseparably connected with the material-energetic processes of a specific geological envelope of the Earth—its biosphere. Mankind cannot be physically independent of the biosphere for a single minute.

The concept of the "biosphere," i.e., "the domain of life," was introduced in biology by Lamarck (1744-1829) in Paris at the beginning of the nineteenth century, and in geology by Edward Suess (1831-1914) in Vienna at the end of that century. In our century there is an absolutely new understanding of the biosphere. It is emerging as a planetary phenomenon that is cosmic in nature. In biogeochemistry we have to consider that life (living organisms) really exists not on our planet alone, not only in the Earth's biosphere. It seems to me that this has been established beyond a doubt, so far, for all the so-called terrestrial planets, i.e., for Venus, Earth and Mars. At the Biogeochemical Laboratory of the Academy of Sciences in Moscow, which has been renamed the Geochemical Problems Laboratory, in collaboration with the Microbiology Institute of the Academy of Sciences (director—Corresponding Academician B.L. Isachenko), we identified cosmic life as a matter for current scientific study already in 1940. This work was halted due to the war, and will be resumed at the earliest opportunity.

The idea of life as a cosmic phenomenon has been found in the scientific archives, including our own, for a long time. Centuries ago, in the late seventeenth century, the Dutch scientist Christian Huyghens (1629-1695) in his last work, Cosmotheoros, which was published posthumously, formulated this scientific question. The book was published in Russian twice in the first quarter of the eighteenth century, on the initiative of Peter I. In this book Huyghens established the scientific generalization that "life is a cosmic phenomenon, in some way sharply distinct from nonliving matter." I recently named this generalization "the Huyghens principle."

By weight, living matter comprises a minute part of the planet. This has evidently been the case throughout all geological time, i.e., it is geologically eternal. Living matter is concentrated in a thin, more or less continuous layer in the troposphere on dry land—in fields and forests—and permeates the entire ocean. In quantity, it measures no greater than tenths of a percent of the biosphere by weight, on the order of close to 0.25%. On dry land, its continuous mass reaches to a depth of probably less than 3 km on average. It does not exist outside the biosphere.

In the course of geological time living matter morphologically changes according to the laws of nature. The history of living matter expresses itself as a slow modification of the forms of living organisms which genetically are uninterruptedly connected among themselves from generation to generation. This idea had been rising in scientific research through the ages, until, in 1859, it received a solid foundation in the great achievements of Charles Darwin (1809-1882) and Wallace (1822-1913). It was cast in the doctrine of the evolution of species of plants and animals, including man. The evolutionary process is a characteristic only of living matter. There are no manifestations of it in the nonliving matter of our planet. In the cryptozoic era the same minerals and rocks were being formed which are being formed now. The only exceptions are the bio-inert natural bodies connected in one way or another with living matter.

The change in the morphological structure of living matter observed in the process of evolution unavoidably leads to a change in its chemical composition. This question now requires experimental verification. In collaboration with the Paleontology Institute of the Academy of Sciences, we included this problem in our planned work in 1944.

While the quantity of living matter is negligible in relation to the nonliving and bio-inert mass of the biosphere, the biogenic rocks constitute a large part of its mass, and go far beyond the boundaries of the biosphere. Subject to the phenomena of metamorphism, they are converted, losing all traces of life, into the granitic envelope, and are no longer part of the biosphere. The granitic envelope of the earth is the area of former biospheres. In Lamarck's book, Hydrogeologie (1802), containing many remarkable ideas, living matter, as I understand it, was revealed as the creator of the main rocks of our planet. Lamarck never accepted Lavoisier's (1743-1794) discovery. But that other great chemist, J.B. Dumas (1800-1884), Lamarck's younger contemporary, who did accept Lavoisier's discovery, and who intensively studied the chemistry of living matter, likewise adhered for a long time to the notion of the quantitative importance of living matter in the structure of the rocks of the biosphere.

The younger contemporaries of Darwin, J.D. Dana (1813-1895) and J. Le Conte (1823-1901), both great Americans geologists (and Dana, a mineralogist and biologist as well) expounded, even prior to 1859, the empirical generalization that the evolution of living matter is proceeding in a definite direction. This phenomenon was called by Dana "cephalization," and by Le Conte the "psychozoic era." Dana, like Darwin, adopted this idea at the time of his journey around the world, which he started in 1838, two years after Darwin's return to London, and which lasted until 1842.

It should be noted here that the expedition during which Dana reached his conclusions about cephalization, coral reefs, etc., was historically associated with the researches on the Pacific Ocean, done on ocean voyages by Russian sailors, notably Kruzenshtern (1770-1846). Published in German, they inspired the American lawyer John Reynolds to organize the first such American scientific sea voyage. He began to work towards this in 1827, when an account of Kruzenshtern's expedition came out in German. Only in 1838, eleven yers later, did his persistent efforts result in this expedition taking place. This was the Wilkes expedition, which conclusively proved the existence of Antarctica.

Empiric notions of a definite direction of the evolutionary process, without, however, any attempt theoretically to ground them, go deeper into the eighteenth century. Buffon (1707-1788) spoke of the "realm of man," because of the geological importance of man. The idea of evolution was alien to him. It was likewise alien to Agassiz (1807-1873), who introduced the idea of the glacial period into science. Agassiz lived in a period of an impetuous blossoming of geology. He admitted that geologically the realm of man had come, but, because of his theological tenets, opposed the theory of evolution. Le Conte points out that Dana, formerly having a point of view close to that of Agassiz, in the last years of his life accepted the idea of evolution in its then usual Darwinian interpretation. The difference between Le Conte's "Psychozoic era" and Dana's "cephalization" thus disappeared. It is to be regretted that, especially in our country, this important empirical generalization still remains outside the horizon of our biologists.

The soundness of Dana's principle, which happens to be outside the horizon of our palaeontologists, may easily be verified by anyone willing to do so on the basis of any modern treatise on palaeontology. The principle not only embraces the whole animal kingdom, but likewise reveals itself clearly in individual types of animals. Dana pointed out that in the course of geological time, at least two billion years and probably much more, there occurs an irregular process of growth and perfection of the central nervous system, begining with the crustacea (whose study Dana used to establish his principle), the mollus (cephalopoda), and ending with man. It is this phenomenon he called cephalization. The brain, which has once achieved a certain level in the process of evolution, is not subject to retrogression, but only can progress further.

Proceeding from the notion of the geological role of man, the geologist A.P. Pavlov (1854-1929) in the last years of his life used to speak of the anthropogenic era in which we now live. While he did not take into the account the possibility of the destruction of spiritual and material values we now witness in the barbaric invasion of the Germans and their allies, slightly more than ten years after his death, he rightfully emphasized that man, under our very eyes, is becoming a mighty and ever-growing geological force. This geological force was formed quite imperceptibly over a long period of time. A change in man's position on our planet (his material position first of all) coincided with it. In the twentieth century, man, for the first time in the history of the earth, knew and embraced the whole biosphere, completed the geographic map of the planet Earth, and colonized its whole surface. Mankind became a single totality in the life of the earth. There is no spot on earth where man can not live if he so desires. Our people's sojourn on the floating ice of the North Pole in 1937-1938 has proved this clearly. At the same time, owing to the mighty techniques and successes of scientific thought, radio and television, man is able to speak instantly to anyone he wishes at any point on our planet. Transportation by air has reached a speed of several hundred kilometers per hour, and has not reached its maximum. All this is the result of "cephalization," the growth of man's brain and the work directed by his brain.

The economist, L. Brentano, illuminated the planetary significance of this phenomenon with the following striking computation: if a square meter was assigned to each man, and if all men were put close to one another, they would not occupy the area of even the samll Lake of Constance between the borders of Bavaria and Switzerland. The remainder of the Earth's surface would remain empty of man. Thus the whole of mankind put together represents an insignificant mass of the planet's matter. Its strength is derived not from its matter, but from its brain. If man understands this, and does not use his brain and his work for self-destruction, an immense future is open before him in the geological history of the biosphere.

The geological evolutionary process shows the biological unity and equality of all men, Homo sapiens and his ancestors, Sinanthropus and others; their progeny in the mixed white, red, yellow, and black races evolves ceaselessly in innumerable generations. This is a law of nature. All the races are able to interbreed and produce fertile offspring. In a historical contest, as for instance in a war of such magnitude as the present one, he finally wins who follows that law. One cannot oppose with impunity the principle of the unity of all men as a law of nature. I use here the phrase "law of nature" as this terms is used more and more in the physical and chemical sciences, in the sense of an empirical generalization established with precision.

The historical process is being radically changed under our very eyes. For the first time in the history of mankind the interests of the masses on the one hand, and the free thought of individuals on the other, determine the course of life of mankind and provide standards for mere ideas of justice. Mankind taken as a whole is becoming a mighty geological force. There arises the problem of the reconstruction of the biosphere in the interests of freely thinking humanity as a single totality. This new state of the biosphere, which we approach without our noticing, is the nöosphere.

In my lecture at the Sorbonne in Paris in 1922-23, I accepted biogeochemical phenomena as the basis of the biosphere. The contents of part of these lectures were published in my book, Studies in Geochemistry, which appeared first in French, in 1924, and then in a Russian translation, in 1927. The French mathematician Le Roy, a Bergsonian philosopher, accepted the biogeochemical foundation of the biosphere as a starting point, and in his lectures at the Collège de France in Paris, introduced in 1927 the concept of the noösphere as the stage through which the biosphere is now passing geologically. He emphasized that he arrived at such a notion in collaboration with his friend Teilhard de Chardin, a great geologist and palaeontologist, now working in China.

The Noosphere is a new geological phenomenon on our planet. In it for the first time man becomes a large-scale geological force. He can and must rebuild the province of his life by his work and thought, rebuild it radically in comparison with the past. Wider and wider creative possibilities open before him. It may be that the generation of our grandchildren will approach their blossoming.

Here a new riddle has arisen before us. Thought is not a form of energy. How then can it change material processes?"

(https://larouchepub.com/other/2005/site_packages/vernadsky/3207bios_and_noos.html)

Source

* Article: The Biosphere and the Noosphere. by Vladimir I. Vernadsky.

URL = https://larouchepub.com/other/2005/site_packages/vernadsky/3207bios_and_noos.html