Emancipatory Social Science
Erik Olin Wright (2006):
"Emancipatory social science, in its broadest terms, seeks to generate knowledge relevant to the collective project of challenging human oppression and creating the conditions in which people can live ﬂourishing lives. To call it a social science, rather than social criticism or philosophy, is to recognise the importance for this task of systematic scientiﬁc knowledge about how the world works. To call it emancipatory is to identify its central moral purpose—the elimination of oppression, and the creation of conditions for human ﬂourishing. And to call it social implies a belief that emancipation depends upon the transformation of the social world, not just the inner self. To fulﬁl its mission, any emancipatory social science faces three basic tasks: ﬁrst, to elabourate a systematic diagnosis and critique of the world as it exists; second, to envision viable alternatives; and third, to understand the obstacles, possibilities and dilemmas of transformation. In different historical moments one or another of these may be more pressing than others, but all are necessary for a comprehensive emancipatory theory." (http://www.ssc.wisc.edu/~wright/Published%20writing/New%20Left%20Review%20paper.pdf)
- An alternative and later source for the Olin Wright argument is http://www.ssc.wisc.edu/~wright/ERU _files/ERU-CHAPTER-2-final.pdf.
- multi-volume compilation of Boaventura de Sousa Santos (2007-10), Reinventing Social Emancipation: Toward New Manifestos.