Commons Institutions in Leagues and Confederations
Table from Mark Whitaker's Confederation Longevity Database, an appendix to the book on emerging Glomos institutions. Adapted (and shortened) for the Mediawiki format by ChatGPT, as prompted by Michel Bauwens.
Source: [(https://docs.google.com/document/d/1_EC6ihRHRlgiMu92hx20i7DeEVkUTlRq/edit])
Table
| League / Confederation
|
Ecoregional / Commons Institutions
|
Longevity (Years)
|
| Mi’kmaq Confederacy (Mi’kma’ki)
|
- Grand Council (Santé Mawiómi) coordinating diplomacy and law.
- District chiefs (Sagamaw) linked through kinship networks.
- Sacred leadership role (Putús) for spiritual arbitration.
- Seven autonomous districts; consensus governance without taxation or bureaucracy.
- Cosmology centered on Netukulimk (sustainability).
- Political boundaries aligned with sacred ecoregions.
- Seasonal rotation of hunting grounds and fisheries commons.
Confederacy weakened by epidemics, colonial alliances, and British legal encroachment, yet cultural and diplomatic core persisted.
|
~1000
|
| Guarani Confederations
|
- Agro-forestry integrating crops, orchards, and forest corridors.
- Communal land use governed by spiritual obligations rather than coercion.
- Low-intensity land management encouraging long-term sustainability.
Jesuit Reductions (1609–1767) imposed temporary centralization; confederal logics persist in modern Guarani land-defense movements.
|
~1000
|
| Council of Three Fires (Anishinaabe Confederacy)
|
- Clan-based ecological stewardship.
- Confederated specialization:
- Ojibwe – keepers of faith
- Odawa – keepers of trade
- Potawatomi – keepers of the fire
- Midewiwin (Grand Medicine Society) as trans-tribal institution.
- Fisheries and wild-rice commons.
- Intergenerational ecological law.
|
~825
|
| Māori iwi confederacies
|
- Kaitiakitanga (guardianship of land, sea, and sky).
- Sacred landscape cosmology treating mountains and rivers as ancestors.
- Hapū local commons governance over forests, rivers, fisheries.
- Tapu / noa norms regulating resource use.
- Rāhui (temporary ecological bans).
Modern reappearance in co-management institutions and legal personhood for rivers (e.g., Whanganui River).
|
~825
|
| Muisca Confederation
|
- Sacred ecological zones including lakes and mountains.
- Agricultural terraces governed as commons.
- Wetland management systems.
|
~737
|
| Old Swiss Confederacy → Swiss Confederation
|
- Alp pasture commons.
- Forest cooperatives.
- Water-rights governance.
- Federal forest laws (1876) building on medieval communal stewardship.
|
730
|
| Blackfoot Confederacy (Niitsitapi)
|
- Sacred ecological cosmology: humans as caretakers of land.
- Decentralized bands managing mobility and resource use.
- Bison commons management with rotational grassland use.
- Hunting rules embedded in ritual law.
- Territorial boundaries aligned with ecosystems.
|
~677
|
| Haudenosaunee Confederacy
|
- Collective land tenure; land as commons.
- Seventh-generation ecological principle.
- Governance integrating forest, hunting, and agricultural commons.
|
~656
|
| Tupi Confederations
|
- Shared hunting and fishing zones.
- Swidden horticulture requiring forest regeneration cycles.
- Mobility used to maintain ecological balance.
|
~600
|
| Cretan Leagues
|
- Island resource-sharing agreements.
- Limited land consolidation encouraging regional deliberation.
|
~583
|
| Amphictyonic Leagues
|
- Sacred temple lands governed collectively.
- Shared water-use rules.
- Ritual pilgrimage games organized as a commons.
|
~462
|
| Natchez Paramount Confederacy
|
- Floodplain maize agriculture coordination.
- Sacred landscapes protecting ritual and ecological zones.
- Seasonal resource cycling across hunting, fishing, farming.
|
~531
|
| Kaya Confederacy
|
- River-basin agricultural coordination in Nakdong watershed.
- Forest uplands supporting charcoal production.
- Trade in iron reducing expansion pressure.
|
~520
|
| Hanseatic League
|
- Trade routes governed collectively.
- Shared naval convoy protection.
- Fisheries regulations for long-term stability.
- Forest conservation for shipbuilding timber.
|
~519
|
| Wendat (Huron / Wyandotte) Confederacy
|
- Agricultural maize commons.
- Forest stewardship.
|
~450
|
| Dutch Republic
|
- Water management commons.
- Polder agriculture governance requiring collective deliberation.
|
~425
|
| Samhan Confederacy
|
- Rice-field commons coordinated across river systems.
|
~400
|
| Mapuche Butalmapu Confederations
|
- Sacred forest protection.
- Clan-based land stewardship.
- Rotational agriculture.
|
~400
|
| Latin League
|
- Local stewardship of land, forests, and waters.
- Agrarian commons embedded in religious law.
- Shared grazing and transhumance routes.
|
~362
|
| Aymara Señoríos / Colla Confederations
|
- “Vertical archipelago” ecological coordination across altitudes.
- Communal pasture management.
- Raised-field agricultural commons.
- Cosmology emphasizing reciprocity (ayni).
|
~350
|
| Inca Confederation → Inca Empire
|
- Local and imperial commons governance.
- Terrace agriculture stabilizing mountain ecosystems.
- Redistributive granaries buffering famine.
|
~333
|
| Muscogee (Creek) Confederacy
|
- River-basin commons governance.
- Clan stewardship of fields.
|
~330
|
| United States (federal system)
|
- Federal public lands and conservation systems.
- However historically accompanied by extensive enclosure and privatization.
|
89–250
|
Source
* Article: Commons Governance in a General Theory of Confederation Durability; Introducing the Confederation Longevity Database (CLD); a Comparative Historical Analysis. By Mark D. Whitaker. Draft OF appendix 6 in book draft, The Glomos: Nested Global Ecoregions for Representative and Sustainable Living.
URL = doc
The Confederation Longevity Database (CLD): Explaining Differences in Past States, Leagues, Confederations, Federal States, and ‘Proto Glomos’ Useful for Understanding the Evidence-Based Sustainable Plan of the Full Glomos as an Improved Confederative Design of Six Principles.