Noomakhia
* Book: NOOMAKHIA: Wars of the Mind. Alexander Dugin. Academic Project (28 vol Russian edition),
URL = https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/
Description
From the publisher:
"Noomakhia: Wars of the Mind is the ongoing magnum opus of the “most dangerous philosopher in the world”, Alexander Dugin (1962-). Soon to enter its final, 28th volume in Russian, Noomakhia is shaping up to be one of the 21st century’s most ambitious and complex contributions to numerous fields and schools of thought. Beyond a series of innovative Noological studies in the history of Civilizations, and beyond an original culmination of many of the author’s previous ideas and works, Noomakhia aims to inaugurate a new philosophical paradigm, based on the radical deconstruction of the universalism of Western Modernity and the daring reconstruction of a pluriversal model of the variations of the Logoi which structure human cultures. Noomakhia strives to initiate a new anthropology, to establish a new discourse on the history and structures of the Noomachy (“War of the Mind”) that conditions the diversity of human civilizations, and to contribute to an inter-continental Dialogue of Civilizations."
(https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/)
2.
"Noomakhia is the struggle in the sphere of the ideal. The author presents humanity as an ensemble of civilizational paradigms which hold continuous dialogue (whether agreement, struggle, understanding, solidarity, or opposition) between one another over the course of all of world history. The panorama of modern humanity presents a diversity of philosophical Logoi, types of rationalities, and mythological matrices – from the European (bringing together Western European and Eastern European components), the Russian, American, Semitic, Iranian, and Indian to the Chinese, Japanese, African and Oceanic (Polynesian). In deconstructing his reflections on the studied material, the author insists that deconstruction should also be accomplished with respect to the observatory point itself."
(https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/)
Directory
Vol. 1: The Three Logoi – Apollo, Dionysus, and Cybele
(Moscow: Academic Project, 2014)
URL = https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/
"The first book of the Noomakhia cycle, The Three Logoi: Apollo, Dionysus, and Cybele, is dedicated to studying the question of the multiplicity of the Logoi and philosophical and mytho-symbolic paradigms which define the structures of different civilizations. This book represents the philosophical and methodological introduction to the Noomakhia cycle; it describes the models of the three Logoi – of Apollo, Dionysus, and Cybele – which, in the author’s opinion, lie at the heart of diverse philosophical, religious, scientific, and political systems. From this angle, the author examines in detail the philosophy of Plato, the Neoplatonists (Plotinus and Proclus), Aristotle’s doctrine of categories, Christian Gnosticism, Hermetism, and various forms of materialist and nominalist worldviews.”
Contents
Introduction: The Aims and Tasks of Noomakhia [1]
Chapter 1: Deconstructing the “Contemporal Moment”: New Horizons in the History of Philosophy [2]
Chapter 2: The Three Logoi: An Introduction to the Triadic Methodology [3]
Chapter 3: Plato: Death, Love, and the Soul
Chapter 4: Aristotle Uncomprehended: The Experience of Phenomenological Reading
Chapter 5: Plotinus: The Radical Challenge of Solar Philosophy
Chapter 6: Valentinus the Gnostic: Sophia and the Structures of the Feminine Logos
Chapter 7: Proclus: The Absolute Philosophy of the Sun
Chapter 8: Hermetism
Chapter 9: Cybele
Chapter 10: Noomakhia and its Vertical Topography
Vol. 2: Geosophy: Horizons and Civilizations
(Moscow: Academic Project, 2017).
“A philosophical-methodological introduction and companion to the Greater Noomakhia cycle”
URL = https://eurasianist-archive.com/2019/03/13/noomachy-geosophy-horizons-and-civilizations/
Contents
Part I: The Basic Concepts of Geosophy
Chapter 1: The Horizons of Cultures: The Geography of Logoi [4]
Chapter 2: Deconstructing Eurocentrism
Chapter 3: Defining Civilizations
Chapter 4: The Topography of Geosophy
Part II: Theories of Civilizations: Criteria, Concepts, Correspondences
Chapter 5: Proclus
Chapter 6: Joachim de Flore
Chapter 7: Giambattista Vico
Chapter 8: Johann Gottfried Herder
Chapter 9: Friedrich von Schelling
Chapter 10: Georg Hegel
Chapter 11: Nikolai Yakovlevich Danilevsky
Chapter 12: Johann Bachofen
Chapter 13: Friedrich Ratzel
Chapter 14: Halford Mackinder
Chapter 15: Carl Schmitt
Chapter 16: Robert Graebner and Wilhelm Schmidt
Chapter 17: Moritz Lazarus, Wilhelm Wundt, and Alfred Vierkandt
Chapter 18: Franz Boas
Chapter 19: Oswald Spengler
Chapter 20: Richard Thurnwald
Chapter 21: Leo Frobenius
Chapter 22: Herman Wirth
Chapter 23: Marija Gimbutas
Chapter 24: Robert Graves
Chapter 25: Károly Kerényi
Chapter 26: Sigmund Freud
Chapter 27: Carl Gustav Jung
Chapter 28: Johan Huizinga
Chapter 29: René Guénon
Chapter 30: Julius Evola
Chapter 31: Mircea Eliade
Chapter 32: Ioan Culianu
Chapter 33: Georges Dumézil
Chapter 34: Pitirim Sorokin
Chapter 35: Gilbert Durand
Chapter 36: Nikolai Trubetzkoy
Chapter 37: Petr Savitsky
Chapter 38: Lev Gumilev
Chapter 39: Arnold Toynbee
Chapter 40: Fernand Braudel
Chapter 41: Samuel Huntington
Chapter 42: A Common Nomenclature of Basic Terminologies
Part III: Pluriversum: Geosophy and its Zones
Chapter 43: A Nomenclature of Horizons and the Plans of Greater Noomakhia
Chapter 44: The Logos of Europe: A History of Rise and Fall
Chapter 45: The Semitic Horizon
Chapter 46: The Horizons of the Two Americas
Chapter 47: The Eurasian Horizon
Chapter 48: The Iranian Logos
Chapter 49: The Indian Logos
Chapter 50: Chinese Civilization
Chapter 51: Japan and its Logos
Chapter 52: African Horizons
Chapter 53: The Horizons of the Pacific