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  • 16:00, 12 January 2026West Dorset Commons (hist | edit) ‎[4,747 bytes]Josef (talk | contribs) (creating new page for West Dorset Commons (starting with the Wikipedia draft, will elaborate in due course))
  • 05:39, 12 January 2026Decentralized Planning (hist | edit) ‎[3,859 bytes]Mbauwens (talk | contribs) (Created page with " =Description= From the Wikipedia: "A decentralized-planned economy, occasionally called horizontally planned economy due to its horizontalism, is a type of planned economy in which the investment and allocation of consumer and capital goods is explicated accordingly to an economy-wide plan built and operatively coordinated through a distributed network of disparate economic agents or even production units itself. Decentralized planning is usually held in contrast to...")
  • 05:09, 12 January 2026Relation Between Ethics and Values (hist | edit) ‎[1,784 bytes]Mbauwens (talk | contribs) (Created page with " =Contextual Quote= < "''Ethics ... is not about obedience to rules, but about maintaining the conditions for sustainable self-organization at individual, social, and planetary scales''."> Francis Heylighen: "Values emerge from the constraints imposed by self-organizing systems. Across physics, biology, cognition, and society, self-organizing systems survive and grow only if they satisfy a small set of universal conditions: • synergy (their components must mut...")
  • 11:19, 11 January 2026Kevin Kelly’s Assessment of AI’s Prospects for Humanity (hist | edit) ‎[9,082 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Kevin Kelly: “There are three points I find helpful when thinking about AIs so far: The first is that we have to talk about AIs, plural. There is no monolithic singular AI that runs the world. Instead there are already multiple varieties of AI, and each of them have multiple models with their own traits, quirks, and strengths. For instance there are multiple LLM models, trained on slightly different texts, which yield different answers to queries. Then...")
  • 11:16, 11 January 2026Benefits of Participatory Funding (hist | edit) ‎[1,429 bytes]Mbauwens (talk | contribs) (Created page with " '''* Report: Who Decides Where Money Goes? The Benefits of Participatory Funding. By Sasha Costanza-Chock, Shivaani Selvaraj, et al. One Project, 2025.''' URL = https://oneproject.org/wp-content/uploads/2025/12/OneProject_ParticipatoryFunding_12.1.2025.pdf =Typology= Key Models and Their Benefits * Participatory Budgeting (PB) * Participatory Grantmaking (PG) * Participatory Investing (PI) * Indigenous & Traditional Approaches =Description= “We analyze...")
  • 11:13, 11 January 2026Digital Despair (hist | edit) ‎[1,437 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Rezgar Akrawi: "Digital despair is a new and sophisticated tool of class domination, where algorithms and artificial intelligence are methodically and imperceptibly used over time to spread content that fosters feelings of helplessness and resignation. This is especially true for users with leftist and progressive orientations. These mechanisms amplify the failures and weaknesses of socialist experiments and leftist organizations, while portraying capit...")
  • 09:00, 11 January 2026Theories of Consciousness and the Problem of AI Awareness (hist | edit) ‎[6,842 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Richard Hames: “Several competing theories of consciousness offer different perspectives on whether artificial awe might be possible. Integrated Information Theory, developed by Giulio Tononi and colleagues, suggests consciousness arises from systems that integrate information in particular ways, generating what they term phi—a mathematical measure of integrated information. If this theory holds, then sufficiently complex artificial systems with the...")
  • 08:54, 11 January 2026Empire by Inclusion (hist | edit) ‎[1,915 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Empire by inclusion. Bruno Macaes.''' URL = , https://brunomacaes.substack.com/p/a-new-kind-of-world-order-not-order =Description= Bruno Macaes: "If political order is to have this universal aspiration, it cannot be based on war or conquest but on the effort to find a place for different peoples and countries within the same global order. In my book World Builders I called it an empire by inclusion. After the Second World War, for example, Washington wa...")
  • 08:48, 11 January 2026Post-Publication Review (hist | edit) ‎[2,228 bytes]Mbauwens (talk | contribs) (Created page with " =Description= James Nuzzo: “When a researcher submits a paper to an academic journal, it typically undergoes peer review. The paper is first assigned to an editor, who determines whether it falls within the journal’s scope. If it does, the editor invites other academics to evaluate the work. Most papers are appraised by two or three reviewers, though in some cases four or five may be called upon. If the reviewers return a slew of negative assessments, the editor i...")
  • 08:46, 11 January 2026Guilt vs Shame-Based Morality (hist | edit) ‎[1,261 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Matt Forney: “Guilt is the recognition that you have done something wrong, while shame is the feeling that you are wrong. The former requires acknowledging truth, while the latter has no connection to truth and centers around public perception of yourself and those close to you. … If you do wrong in a guilt-based morality system, your own conscience (assuming you aren’t a psychopath) gnaws away at you. … Shame-based … morality is arguably an...")
  • 08:31, 11 January 2026Eve Theory of Consciousness (hist | edit) ‎[1,710 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= How humans evolved a soul. By Andrew Cutler. < " My thesis is that women discovered “I” first and then taught men about inner life. " > "Creation myths are memories of when women forged humans into a dualistic species. That sounds fantastic, but we have to have evolved at some point (and it must have been fantastic). Further, weaker versions of the idea are still interesting. For example, I hold that snake venom was used in the first rituals to h...")
  • 08:27, 11 January 2026Tinder (hist | edit) ‎[2,042 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==Tinder as a social catastrophy== Aporia: “In 2012, Tinder launched with a simple innovation: the swipe. Left for no, right for yes. The interface was deliberately game-like — the same variable reward mechanism that makes slot machines addictive. Within two years, the app was processing a billion swipes per day. The designers had built something more consequential than they knew. Before Tinder, you met partners primarily through work, church and fr...")
  • 08:26, 11 January 2026Fertility (hist | edit) ‎[6,442 bytes]Mbauwens (talk | contribs) (Created page with " =Statistics= ==A global unraveling of fertility== “In the United States, the share of young adults aged 18-29 reporting no sex in the past year doubled between 2010 and 2024 — from 12% to 24%. The increase was driven by men. At the 2018 peak, 28% of men under 30 reported no sex in the past year, compared to 18% of women. On dating apps, women’s average match rate is 31%; men’s is 2.6% — a 12-fold difference. The most desirable men receive overwhelming atten...")
  • 08:24, 11 January 2026Sterile Polygamy (hist | edit) ‎[3,308 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Aporia: “t we’ve invented a new mating system. It has the sexual inequality of polygamy with fertility closer to a celibate religious order. The harem without the children. The monastery without the prayers. No one announced this revolution. There was no manifesto, no movement, no moment when the old order ended and the new one began. The Pill arrived. Women entered the workforce. Divorce was destigmatized. Dating apps were launched. Each change see...")
  • 08:20, 11 January 2026Protocolization (hist | edit) ‎[8,968 bytes]Mbauwens (talk | contribs) (Created page with " =Context= Venkatesh Rao and Patrick Nast: “The technological elements of protocols – interoperability standards, kits, standardized fasteners, electrical connectors, plumbing regulations, safety codes, sewage pipes, modularity grammars – typically gently diffuse and deflect anthropomorphic impulses. Rather than serving our heroic individualist impulses, they quietly orchestrate and shape our mutualist and cooperative energies. Protocolization looks like ecologi...")
  • 08:16, 11 January 2026Defund the Police (hist | edit) ‎[6,317 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==Abolishing the Police Has Never Been the Default Left Demand== Freddie de Boer: “The widespread belief that abolishing or defunding the police has historically been a central aim of far-left politics is ahistorical, a matter of taking relatively recent framing and retroactively applying it to our history. While many contemporary activists indeed embrace slogans like “defund the police,” this does not mean that police abolition has been a longstan...")
  • 09:25, 9 January 2026Metamodernity (hist | edit) ‎[3,453 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Venkatesh Rao: "Metamodernity could perhaps be clubbed with Late Modernity, but it is useful to keep it distinct. I define it as attempts to resurrect patterns of modernity in piecemeal forms that might be viable for contemporary circumstances. (A friend of mine, Rob Knight, evocatively called it “modernism in drag”). This project, I believe, is ill-conceived, unnecessary, and doomed. I react poorly to things with “meta” in their name and I inte...")
  • 09:19, 9 January 2026Late Modernity (hist | edit) ‎[2,061 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Venkatesh Rao: "Late modernity is localized, slowly unraveling, zombie persistence of the modernity machine, including both natural persistence, and conscious political projects to perpetuate it while that’s still an option, or restore it to a pristine state once it is clearly entering a state of dereliction. There is not much more to be said about late modernity (the associated intellectual currents are fairly weak — Zygmunt Bauman and a few others...")
  • 07:17, 9 January 2026Regenerative Commons Manifesto (hist | edit) ‎[1,335 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: From Commons to Commodities and Back: A Regenerative Commons Manifesto. Samuel Delesque. Oasa, December 27, 2025''' URL = https://oasa.earth/papers/from-commons-to-commodities-and-back-regenerative-commons-manifesto/ "For centuries, Western techno-civilization has treated land and nature as objects apart – resources to extract, commodities to trade. This worldview built dazzling cities and innovations, yet it also left scars: forests felled, soils...")
  • 07:16, 9 January 2026OASA - Open Autonomic Settlement Association (hist | edit) ‎[9,021 bytes]Mbauwens (talk | contribs) (Created page with " '''= "a land trust that acquires or receives land and places it into a protected commons for regenerative projects".''' URL = https://oasa.earth/ =Description= Samuel Delesque: "OASA (which stands for the Open Autonomic Settlement Association) is our attempt to build an operating system for a regenerative civilization – one village, one forest, one watershed at a time. It is not a theoretical framework; it is a functioning organization and network of projects, bo...")
  • 07:06, 9 January 2026Humans as Keystone Species (hist | edit) ‎[5,777 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Samuel Delesque: "Underlying all these efforts is a philosophical and spiritual shift: a reconciliation between the dominant culture of the "West" (and its technological worldview) and the rest of Nature. For centuries, the West's narrative was one of human supremacy over nature – a hierarchy with Man on top, conquering the wild. That narrative is crumbling under the weight of ecological reality. In its place, we see a resurgence of an older understandi...")
  • 07:01, 9 January 2026Ecological Monitoring and Technology for Stewardship in the 21st Century (hist | edit) ‎[6,862 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Samuel Delesque: "An irony of our age is that while technology was often wielded to conquer nature, it can also be repurposed to heal and understand nature. A key aspect of OASA's model is integrating modern monitoring systems to support our ecological goals. We recognize that you cannot manage what you do not measure – and that transparent, trustworthy data can empower communities to remain accountable to their promises of regeneration. In practical te...")
  • 05:53, 9 January 2026Symbolic Mysery (hist | edit) ‎[3,936 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Simon Licelles: (translated from the Delirium project by DeepSeek) "This concept was coined by Bernard Stiegler and, according to the vocabulary of Ars Industrialis compiled by Victor Petit, we read today that symbolic misery is the loss of individuation resulting from the loss of participation in the production of symbols; it is the diminution of the intellectual and sensible life of individuals. Symbolic misery is therefore a problem that appears in b...")
  • 14:50, 8 January 2026Agentic AI Foundation (hist | edit) ‎[984 bytes]Mbauwens (talk | contribs) (Created page with " '''= "The AAIF provides a neutral, open foundation to ensure this critical capability evolves transparently, collaboratively, and in ways that advance the adoption of leading open source AI projects".''' URL = https://aaif.io/? Category:AI Category:Free Software Category:Protocols and Algorithms ")
  • 08:41, 8 January 2026Libidinal Economy (hist | edit) ‎[6,218 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Simon Licelles, explaining Bernard Stiegler's thought: (translated by ChatGPT) "The term libidinal economy will designate the fact that an individual or a group of individuals diverts part of their instinctual energy (sexual desire, hunger, aggressiveness, etc.). That is, they delay the satisfaction of the drive and use this biological energy to carry out non-sexual, non-aggressive tasks and socially acceptable activities. Stiegler perhaps considered on...")
  • 12:09, 6 January 2026Total Factor Productivity (hist | edit) ‎[869 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Young Yoon: "Total Factor Productivity (TFP) is the portion of output growth that cannot be explained by increases in labor or capital inputs alone. In other words, given fixed amounts of labor, capital, and raw materials—the "visible" factors of production—TFP measures how much additional output is generated by "invisible" factors such as technological progress, organizational innovation, and improvements in labor–management relations. TFP is the...")
  • 12:06, 6 January 2026Macroeconomics of AI (hist | edit) ‎[2,380 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: The Simple Macroeconomics of AI. Daron Acemoglu. Massachusetts Institute of Technology April 5, 2024''' URL = https://economics.mit.edu/sites/default/files/2024-04/The%20Simple%20Macroeconomics%20of%20AI.pdf =Abstract= "This paper evaluates claims about the large macroeconomic implications of new advances in AI. It starts from a task-based model of AI's effects, working through automation and task complementarities. It establishes that, so long as AI's...")
  • 07:54, 5 January 2026Ibn Khaldun Institute (hist | edit) ‎[673 bytes]Mbauwens (talk | contribs) (Created page with " = "committed to preserving, promoting, and perpetuating the legacy of Ibn Khaldun". [https://ibnkhaldun.com/institute] URL = https://ibnkhaldun.com/ =Description= "Ibn Khaldun Institute is committed to preserving, promoting, and perpetuating the legacy of Ibn Khaldun, transforming his ideas into a powerful force for positive change and a source of inspiration for generations to come. Together, we strive to create a global community that values the wisdom and vi...")
  • 14:04, 4 January 2026Seed Form Theory (hist | edit) ‎[3,531 bytes]Mbauwens (talk | contribs) (Created page with " See also: # Seed Forms # Germ Form ; Germ Form Theory '''* Article / Chapter: Sutterlütti, S., Meretz, S. (2023). Seed Form Theory. In: Make Capitalism History. Palgrave Macmillan, Cham.''' [https://doi.org/10.1007/978-3-031-14645-9_7 DOI] URL = https://link.springer.com/chapter/10.1007/978-3-031-14645-9_7 =Abstract= "The final chapter explores how the seed form of commonism—the commons—can become societally dominant. It introduces the five-step...")
  • 06:57, 4 January 2026Lessons from Ibn Khaldun (hist | edit) ‎[2,221 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Exit from Our Age of Disorder, with Lessons from Ibn Khaldun. by Bruno Maçães.''' URL = ibnkhaldun.com =Description= ""From the celebrated author and politician Bruno Maçães, Exit explores the breakdown of the existing global order. Starting from the insights of historian and philosopher Ibn Khaldun, Exit explores how that breakdown is expressed in growing conflict, destruction and intellectual confusion. It offers a guide into how to approach th...")
  • 06:12, 4 January 2026Snake Venom and the Eve Theory of Consciousness (hist | edit) ‎[4,207 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==A global Snake Cult at the origin of human consciousness ?== Andrew Cutler: "My thesis is that women discovered “I” first and then taught men about inner life. Creation myths are memories of when women forged humans into a dualistic species. That sounds fantastic, but we have to have evolved at some point (and it must have been fantastic). Further, weaker versions of the idea are still interesting. For example, I hold that snake venom was used in t...")
  • 04:51, 4 January 2026Intention (hist | edit) ‎[10,241 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==From Intention to Consciousness== Rodrigo Barakat: "As life evolved, cognition emerged. Nervous systems formed to coordinate increasingly complex bodies. Brains developed to compress experience into models – internal summaries that enable organisms to anticipate, generalize, and act effectively under uncertainty. Intention, in its simplest form, is goal-directed regulation: a system that can select among multiple possible actions based on internal p...")
  • 06:54, 3 January 2026AI-Augmented Wisdom Praxis (hist | edit) ‎[722 bytes]Mbauwens (talk | contribs) (Created page with " =Context= George Por: "Can we team up with wisdom-fostering AI as our partner? "Then the real question becomes: How do we find or create such an AI partner? And what would it mean to engage with AI not as a tool, but as a genuine collaborator in developing wisdom? These aren’t rhetorical questions. They’re the living inquiry at the heart of a six-month learning expedition we’re calling AI-Augmented Wisdom Praxis—a research seminar, an action research project...")
  • 10:45, 31 December 2025Mars College (hist | edit) ‎[1,894 bytes]Mbauwens (talk | contribs) (Created page with "'''= 'A seasonal solarpunk off-grid pop-up in the desert".''' [https://supernuclear.substack.com/p/case-study-mars-college] URL = https://www.mars.college/ =Description= Amy Brown Carver and Nico Shi: "Mars College started with a creative AI focus which stemmed from Gene Kogan's Machine Learning for Artists (ml4a) program. For the first couple of years, Gene put out the call for applications via Twitter. The first Martians were people he knew from online. " "In 202...")
  • 08:53, 30 December 2025Philosophy of Planetary Computation (hist | edit) ‎[781 bytes]Mbauwens (talk | contribs) (Created page with " '''* Vol 2025 of Antikythera, Journal for the Philosophy of Planetary Computation''' URL = https://journal.antikythera.org/ =Description= "Volume 2025 establishes a new framework for the philosophy of computation, evolution and intelligence. Featuring unique collaborations between writers and designers, this inaugural volume includes explorations that traverse the scope of planetary computation: the evolution of intelligence, global dynamics of simulation, existenti...")
  • 07:51, 30 December 2025After Nations (hist | edit) ‎[1,621 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Rana Dasgupta. After Nations: The Making and Unmaking of a World Order.''' URL = =Review= Branko Milanovic: "This new splendid and beautifully-written book by Rana Dasgupta has as its title After Nations: The Making and Unmaking of a World Order. The idea, briefly sketched in the introduction and in the last chapter, is to look to the shared future of humankind which would not be constrained by the system of nation-states. Dasgupta finds the current syst...")
  • 13:53, 29 December 2025Alternative Non-Western Modernization Theory (hist | edit) ‎[9,768 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= == Was Modernity Global and Non-European ?== Venkatesh Rao: “Modernity began not in the 16th century, with the Age of Exploration, as in conventional accounts, but in the 13th (which was also an age of exploration1). Apparently I’m not alone in thinking this. Sachin Benny referred me to a book, Before European Hegemony: The World System AD 1250-1350: that makes one possible argument for this case, based on the rise of cities and urban culture. This...")
  • 07:59, 26 December 2025AF2C Research Commune (hist | edit) ‎[651 bytes]Mbauwens (talk | contribs) (Created page with " '''= "Anarchist Federation of Cyber Communes (AF2C) Research Commune".''' URL = https://af2c.org/research.html =Description= "The Research Commune is a commune of the AF2C. It is dedicated to learning and research about various topics for the benefit of the people. It also provides intelligence and other information for the AF2C as a whole when needed. It is at the forefront in developing new technologies and understanding for the communes and the people. The resear...")
  • 07:55, 26 December 2025Center for Cybernomics Research (hist | edit) ‎[473 bytes]Mbauwens (talk | contribs) (Created page with " URL = https://af2c.org/research.html =Description= "focuses on studying and developing new technologies and understanding in the field of cybernomics, which combines economics and cybernetics. It is involved in producing research papers and experiments related to automated economics and other cyber-related topics." Category:Cybernetics Category:Research Category:Economics Category:Mutual Coordination ")
  • 07:32, 26 December 2025Cybernetic Automatic Economic Planning (hist | edit) ‎[1,376 bytes]Mbauwens (talk | contribs) (Created page with " '''* Presentation: "Arjunveer Singh and Shivam Mahajan of the Center for Cybernomics Research discuss their paper that extends the Dynamic Leontief Input-Output Model to cover accurate supply changes according to demand, international trade and other matters."''' URL = https://www.youtube.com/watch?v=uM6UkVPyvss =Description= "This study extends the classical Leontief inputoutput model into a sophisticated, dynamic, and scalable framework suitable for modern large-s...")
  • 07:02, 26 December 2025Common European Data Spaces (hist | edit) ‎[2,746 bytes]Mbauwens (talk | contribs) (Created page with " '''= EU funded research, policy, and deployment project''' URL = https://digital-strategy.ec.europa.eu/en/policies/data-spaces =Description= "Common European Data Spaces will make more data available for access and reuse. This will be done in a trustworthy and secure environment for the benefit of European businesses and citizens. Data is reshaping the way we produce, consume, and live. From real-time navigation to improved personalised medicine, precision farming,...")
  • 06:43, 26 December 2025Non-Axial Literate Civilizations (hist | edit) ‎[3,223 bytes]Mbauwens (talk | contribs) (Created page with " =Examples= Imperium Press: ===Egypt=== "Egypt had complex writing in the form of hieroglyphs and hieratic script. It had a massive bureaucracy and a literate priesthood with million-word funerary corpora, moral instruction texts, and sophisticated theology. But Egypt was not Axial—it retained immanent gods who were tied to the soil, the nomes, and the Nile. Cyclical time is less strong in Egypt, but arguable in the eternal return of ma’at. It certainly retained c...")
  • 06:41, 26 December 2025Ecological Revolution (hist | edit) ‎[136 bytes]Mbauwens (talk | contribs) (Created page with " See: Ecological Revolutions and the Axial Religions, by Mark Whitaker. Category:Civilizational Analysis Category:Ecology ")
  • 06:20, 26 December 2025Pre-Axial-Age Social Order (hist | edit) ‎[878 bytes]Mbauwens (talk | contribs) (Created page with " =Characteristics= Imperium Press: "The Pre-Axial (folkish) social order is all of the following: ETHNIC — tribal, bounded morality CORPORATIST — no individual, only roles SOIL-BOUND — gods tied to particular places ORTHOPRAXIC — ritual > belief TABOO-BASED — specific situational commands, no universals WORLDLY — reward and punishment in this life CYCLICAL — time is repetitive, eternal return." (https://imperiumpress.substack.com/p/the-death-of-li...")
  • 06:07, 26 December 2025Archaic Revival (hist | edit) ‎[10,318 bytes]Mbauwens (talk | contribs) (Created page with " '''= contrast and compare with the ideas of a 'Archaic Revolution' by Terence McKenna,''' =Description= Imperium Press: "The Archaic Revival, the literal return of pre-classical modes of human life and understanding. Environmentalism is a re-skinning of the archaic idea of cosmic maintenance, where the king would have to perform certain rites to prevent the world from ending; identitarianism is a re-skinning of the archaic idea of ancestor worship, where the highest...")
  • 14:31, 23 December 2025Dark Forest Spaces (hist | edit) ‎[1,192 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Yancey Strickler and Joshua Citarella: * "'''Dark forest spaces are a stack, not a singular product''' (so far). Today there’s no full-stack product that provides the dark forest experience. Instead people chain together a set of tools: a group chat, an external communication channel, a shared brain, and some way for people to pay. No single product integrates these into one place. That will change. * '''Dark forest spaces are closed and have rules...")
  • 14:08, 23 December 2025Network Nations Alliance (hist | edit) ‎[2,342 bytes]Mbauwens (talk | contribs) (Created page with " '''= " a cooperative alliance of builders, researchers, organizations, and activists reimagining digital networks as tools to empower civil society beyond states and markets."''' URL = https://networknations.network/ =Comparison Table: Network Nations vs Network States= {| class="wikitable" |+ Contrasting Network States and Network Nations ! Dimension ! Network States ! Network Nations |- | Core definition | A coordinated online community that seeks territo...")
  • 13:59, 23 December 2025Alternative Imaginaries for AI (hist | edit) ‎[7,964 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= James O'Sullivan: "The dominance of superintelligence narratives obscures the fact that many other ways of doing AI exist, grounded in present social needs rather than hypothetical machine gods. These alternatives show that you do not have to join the race to superintelligence or renounce technology altogether. It is possible to build and govern automation differently now. Across the world, communities have begun experimenting with different ways of orga...")
  • 13:42, 23 December 2025Bioregional Mycelia (hist | edit) ‎[884 bytes]Mbauwens (talk | contribs) (Created page with " =Description= "The intentional propagation of global networks of trust, respect, communication, and resource distribution among regeneration practitioners. Its primary intent is to facilitate global scale collective sense-making, action, and agency, and to act as a useful foundation for ecosystems of applications therefor. It is particularly important to connect ‘mycelia’ between the over-consuming cultures of the ‘global north’ and the global majority bioregi...")
  • 12:57, 23 December 2025Commons and Public Partnership (hist | edit) ‎[1,357 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Commons and Public Partnership: Legitimizing a Commons Political Sphere. By Torange Khonsari. Bloomsbury Academic,''' URL = https://www.standaardboekhandel.be/p/commons-and-public-partnership-9781350446311 =Description= "Commons and Public Partnership reimagines the commons as a dynamic third political sphere, one that bridges the gap between the household and the state. Torange Khonsari shows how cultural practices can activate communities, creating ne...")
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