Societal Collapse: Difference between revisions
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The study of societal collapse, collapsology, is a topic for specialists of history, anthropology, sociology, and political science. More recently, they are joined by experts in cliodynamics and study of complex systems." | The study of societal collapse, collapsology, is a topic for specialists of history, anthropology, sociology, and political science. More recently, they are joined by experts in cliodynamics and study of complex systems." | ||
(https://en.wikipedia.org/wiki/Societal_collapse) | |||
=Discussion= | |||
==[[Duration of Civilizations]]== | |||
Wikipedia: | |||
"The social scientist Luke Kemp analyzed dozens of civilizations, which he defined as "a society with agriculture, multiple cities, military dominance in its geographical region and a continuous political structure," from 3000 BC to 600 AD and calculated that the average life span of a civilization is close to 340 years. Of them, the most durable were the Kushite Kingdom in Northeast Africa (1,150 years), the Aksumite Empire in Africa (1,100 years), and the Vedic civilization in South Asia and the Olmecs in Mesoamerica (both 1,000 years), and the shortest-lived were the Nanda Empire in India and the Qin Dynasty in China ." | |||
(https://en.wikipedia.org/wiki/Societal_collapse) | |||
=More information= | |||
==Bibliography== | |||
"Joseph Tainter frames societal collapse in his The [[Collapse of Complex Societies]] (1988), which is a seminal and founding work of the academic discipline on societal collapse. He elaborates that 'collapse' is a "broad term," but in the sense of societal collapse, he views it as "a political process." He further narrows societal collapse as a rapid process (within "few decades") of "substantial loss of sociopolitical structure," giving the fall of the Western Roman Empire as "the most widely known instance of collapse" in the Western world. | |||
Others, particularly in response to the popular [[Collapse]] (2005) by Jared Diamond and more recently, have argued that societies discussed as cases of collapse are better understood through resilience and societal transformation, or "reorganization", especially if collapse is understood as a "complete end" of political systems, which according to Shmuel Eisenstadt has not taken place at any point. Eisenstadt also points out that a clear differentiation between total or partial decline and "possibilities of regeneration" is crucial for the preventive purpose of the study of societal collapse." | |||
(https://en.wikipedia.org/wiki/Societal_collapse) | (https://en.wikipedia.org/wiki/Societal_collapse) | ||
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[[Category:Civilizational Analysis]] | [[Category:Civilizational Analysis]] | ||
[[Category:Thermodynamic Efficiencies]] | [[Category:Thermodynamic Efficiencies]] | ||
[[Category:P2P Cycles]] | |||
Revision as of 09:27, 11 November 2021
Description
From the Wikipedia:
"Societal collapse (also known as civilizational collapse) is the fall of a complex human society characterized by the loss of cultural identity and of socioeconomic complexity, the downfall of government, and the rise of violence. Possible causes of a societal collapse include natural catastrophe, war, pestilence, famine, population decline, and mass migration. A collapsed society may revert to a more primitive state (Dark Ages), be absorbed into a stronger society, or completely disappear.
Virtually all civilizations have suffered such a fate, regardless of their size or complexity, but some of them later revived and transformed, such as China, India, and Egypt. However, others never recovered, such as the Western and Eastern Roman Empires, the Mayan civilization, and the Easter Island civilization. Societal collapse is generally quick but rarely abrupt. However, some cases involve not a collapse but only a gradual fading away, such as the British Empire since 1918.
Anthropologists, (quantitative) historians, and sociologists have proposed a variety of explanations for the collapse of civilizations involving causative factors such as environmental change, depletion of resources, unsustainable complexity, invasion, disease, decay of social cohesion, rising inequality, secular decline of cognitive abilities, loss of creativity, and misfortune.[1][4][5] However, complete extinction of a culture is not inevitable, and in some cases, the new societies that arise from the ashes of the old one are evidently its offspring, despite a dramatic reduction in sophistication. Moreover, the influence of a collapsed society, such as the Western Roman Empire, may linger on long after its death.
The study of societal collapse, collapsology, is a topic for specialists of history, anthropology, sociology, and political science. More recently, they are joined by experts in cliodynamics and study of complex systems."
(https://en.wikipedia.org/wiki/Societal_collapse)
Discussion
Duration of Civilizations
Wikipedia:
"The social scientist Luke Kemp analyzed dozens of civilizations, which he defined as "a society with agriculture, multiple cities, military dominance in its geographical region and a continuous political structure," from 3000 BC to 600 AD and calculated that the average life span of a civilization is close to 340 years. Of them, the most durable were the Kushite Kingdom in Northeast Africa (1,150 years), the Aksumite Empire in Africa (1,100 years), and the Vedic civilization in South Asia and the Olmecs in Mesoamerica (both 1,000 years), and the shortest-lived were the Nanda Empire in India and the Qin Dynasty in China ."
(https://en.wikipedia.org/wiki/Societal_collapse)
More information
Bibliography
"Joseph Tainter frames societal collapse in his The Collapse of Complex Societies (1988), which is a seminal and founding work of the academic discipline on societal collapse. He elaborates that 'collapse' is a "broad term," but in the sense of societal collapse, he views it as "a political process." He further narrows societal collapse as a rapid process (within "few decades") of "substantial loss of sociopolitical structure," giving the fall of the Western Roman Empire as "the most widely known instance of collapse" in the Western world.
Others, particularly in response to the popular Collapse (2005) by Jared Diamond and more recently, have argued that societies discussed as cases of collapse are better understood through resilience and societal transformation, or "reorganization", especially if collapse is understood as a "complete end" of political systems, which according to Shmuel Eisenstadt has not taken place at any point. Eisenstadt also points out that a clear differentiation between total or partial decline and "possibilities of regeneration" is crucial for the preventive purpose of the study of societal collapse."