Money for the Common Wealth of the Multitude: Difference between revisions
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introduced in the literature review; and notwithstanding personal and objective limitations to the application of the monetary dispositif in the real world, I will advocate for further inquiry on Money for the Common Wealth of the Multitude to increase | introduced in the literature review; and notwithstanding personal and objective limitations to the application of the monetary dispositif in the real world, I will advocate for further inquiry on Money for the Common Wealth of the Multitude to increase | ||
the quality and effectiveness of the debate on suggestions for monetary reform." | the quality and effectiveness of the debate on suggestions for monetary reform." | ||
=Contents= | |||
==1 A Critique to the Orthodox Monetary Paradigm== | |||
* 1.1 Introduction | |||
**1.1.1 Making the Orthodox Monetary Paradigm explicit | |||
**1.1.2 The Monetary Blindspot | |||
* 1.2 Three Theories on the Ontology of Conventional Money | |||
**1.2.1 Menger’s Commodity Exchange Theory - Objectual Genealogy of | |||
Money | |||
**1.2.2 Simmel’s Philosophy of Money - Sociological Genealogy of Money | |||
**1.2.3 Keynes’ Treatise on Money - Instrumental Genealogy of Money | |||
* 1.3 An Economic Critique of the Orthodox Monetary Paradigm: five | |||
economic and structural shortcomings | |||
* 1.4 A Bio-political Critique of the Orthodox Monetary Paradigm: the | |||
debt structure of control and the loss of trust in it | |||
* 1.5 Conclusions | |||
==2 Overcoming the Monetary Blindspot to define Money For the Common Wealth== | |||
==3 The four components of the dispositif to frame Money for the Common Wealth of the Multitude== | |||
* 3.1 Top-down 1: Basic Income within Commonfare, a bottom up | |||
emerging form of welfare provision for the Multitude | |||
* 3.2 Top-down 2: the Neo-Chartalist approach | |||
* 3.3 Bottom up 1: Complementary Currencies | |||
**3.3.1 A brief History of Complementary Currencies | |||
**3.3.2 Complementary Currencies Benefits and Best Practices | |||
**3.3.3 A Critique of Complementary Currencies | |||
**3.4 Bottom-up 2: Crypto-currencies and Distributed Ledgers Technology | |||
**3.5 Conclusions | |||
==4 Methodology: Participatory Action Research and Critical Multi-Sited Ethnography== | |||
* 4.1 Introduction | |||
* 4.2 Participatory Action Research and Critical Multi-Sited Ethnography | |||
* 4.3 Conclusions | |||
==5 Fieldwork Findings== | |||
* 5.1 Introduction | |||
* 5.2 DCENT, PIE News and the Freecoin Social Wallet | |||
* 5.3 Vignette No 1: Social Krónas | |||
**5.3.1 Context | |||
**5.3.2 Social Krónas - a complementary crypto-currency and meritocratic | |||
basic income provision system in Reykjavik | |||
**5.3.3 Relevance of Social Krónas for the Freecoin Social Wallet test in the | |||
fourth site | |||
* 5.4 Vignette No 2: Eurocat | |||
**5.4.1 Context | |||
**5.4.2 Eurocat - a Micro-Endorsement and Mutual Credit System for a | |||
regional currency in Catalunya | |||
**5.4.3 Relevance of Eurocat for the test of the Freecoin Social Wallet in the | |||
fourth site | |||
* 5.5 Vignette No 3: Multapaakku | |||
**5.5.1 Context | |||
**5.5.2 Multapaakku - a Decentralised Self-remuneration system for | |||
Community-Supported Agriculture in Helsinki | |||
**5.5.3 Relevance of Multapaakku for the test of the Freecoin Social Wallet in | |||
the fourth site | |||
* 5.6 Vignette No 4: Commoncoin | |||
**5.6.1 Context | |||
**5.6.2 Commoncoin: a multi-signature self-remuneration complementary | |||
crypto-currency and basic income provision system in Milan | |||
**5.6.3 Commoncoin: Test Description and Results | |||
* 5.7 Conclusions | |||
==6 A Comparative Analysis among the Four Sites== | |||
* 6.1 Common Aspects among the Three Sites | |||
**6.1.1 Shared Sense of the Role of Money as a Catalyst for Socio-economic | |||
Emancipation | |||
**6.1.2 Money for the Common Wealth of the Multitude as a Bottom-up | |||
Practice of Monetary Constituent Governance | |||
**6.1.3 Common Willingness to Experiment in Software for Monetary Innovation | |||
* 6.2 Differences among the Four Sites | |||
**6.2.1 Objective Differences | |||
**6.2.2 Different Money Creation and Allocation Processes | |||
**6.2.3 Different Complexity in Technological Design | |||
* 6.3 Conclusions | |||
==7 Conclusions - The Origins of Money for the Common Wealth of the Multitude== | |||
[[Category:Money]] | [[Category:Money]] | ||
Revision as of 08:32, 13 January 2019
- PhD Thesis: MONEY FOR THE COMMON WEALTH OF THE MULTITUDE. TOWARD A USER-MANAGED CURRENCY AND PAYMENT SYSTEM DESIGN. Thesis submitted for the degree of Doctor of Philosophy at the University of Leicester (School of Business). by Marco Sachy
URL =
Abstract
"This thesis will begin with a critique to the orthodox paradigm in monetary economics.
Secondly, I will offer a theoretical, economic, structural and biopolitical analyses of the origin, nature and effects of money on society. After a critique to conventional paradigm of money, I will then propose a semiotic genealogy of money followed by an analysis of the Common, the Multitude together with a tentative fourfold proposal for monetary reform, i.e. a monetary dispositif for the socio-economic emancipation of the Multitude from the rule of capital to build a new paradigm of money.
In particular, I will discuss the literatures on basic income and the emerging notion for bottom-up welfare named Commonfare; the Neo-Chartalist approach to money; complementary, viz. subaltern currencies; and crypto-currencies and distributed ledgers technology. In turn, I will present the two qualitative methodologies that I endorsed to design and research four sites of inquiry in Iceland, Spain, Finland and Italy: Participatory Action Research and Critical Muti-Sited Ethnography. A discussion of fieldwork findings will follow. Moreover, I will offer a comparative analysis on fieldwork findings by identifying not only commonalities and differences among the four sites, but also by eliciting the limits of methodological choices. I will conclude this thesis by arguing to refine the theoretical framework introduced in the literature review; and notwithstanding personal and objective limitations to the application of the monetary dispositif in the real world, I will advocate for further inquiry on Money for the Common Wealth of the Multitude to increase the quality and effectiveness of the debate on suggestions for monetary reform."
Contents
1 A Critique to the Orthodox Monetary Paradigm
- 1.1 Introduction
- 1.1.1 Making the Orthodox Monetary Paradigm explicit
- 1.1.2 The Monetary Blindspot
- 1.2 Three Theories on the Ontology of Conventional Money
- 1.2.1 Menger’s Commodity Exchange Theory - Objectual Genealogy of
Money
- 1.2.2 Simmel’s Philosophy of Money - Sociological Genealogy of Money
- 1.2.3 Keynes’ Treatise on Money - Instrumental Genealogy of Money
- 1.3 An Economic Critique of the Orthodox Monetary Paradigm: five
economic and structural shortcomings
- 1.4 A Bio-political Critique of the Orthodox Monetary Paradigm: the
debt structure of control and the loss of trust in it
- 1.5 Conclusions
2 Overcoming the Monetary Blindspot to define Money For the Common Wealth
3 The four components of the dispositif to frame Money for the Common Wealth of the Multitude
- 3.1 Top-down 1: Basic Income within Commonfare, a bottom up
emerging form of welfare provision for the Multitude
- 3.2 Top-down 2: the Neo-Chartalist approach
- 3.3 Bottom up 1: Complementary Currencies
- 3.3.1 A brief History of Complementary Currencies
- 3.3.2 Complementary Currencies Benefits and Best Practices
- 3.3.3 A Critique of Complementary Currencies
- 3.4 Bottom-up 2: Crypto-currencies and Distributed Ledgers Technology
- 3.5 Conclusions
4 Methodology: Participatory Action Research and Critical Multi-Sited Ethnography
- 4.1 Introduction
- 4.2 Participatory Action Research and Critical Multi-Sited Ethnography
- 4.3 Conclusions
5 Fieldwork Findings
- 5.1 Introduction
- 5.2 DCENT, PIE News and the Freecoin Social Wallet
- 5.3 Vignette No 1: Social Krónas
- 5.3.1 Context
- 5.3.2 Social Krónas - a complementary crypto-currency and meritocratic
basic income provision system in Reykjavik
- 5.3.3 Relevance of Social Krónas for the Freecoin Social Wallet test in the
fourth site
- 5.4 Vignette No 2: Eurocat
- 5.4.1 Context
- 5.4.2 Eurocat - a Micro-Endorsement and Mutual Credit System for a
regional currency in Catalunya
- 5.4.3 Relevance of Eurocat for the test of the Freecoin Social Wallet in the
fourth site
- 5.5 Vignette No 3: Multapaakku
- 5.5.1 Context
- 5.5.2 Multapaakku - a Decentralised Self-remuneration system for
Community-Supported Agriculture in Helsinki
- 5.5.3 Relevance of Multapaakku for the test of the Freecoin Social Wallet in
the fourth site
- 5.6 Vignette No 4: Commoncoin
- 5.6.1 Context
- 5.6.2 Commoncoin: a multi-signature self-remuneration complementary
crypto-currency and basic income provision system in Milan
- 5.6.3 Commoncoin: Test Description and Results
- 5.7 Conclusions
6 A Comparative Analysis among the Four Sites
- 6.1 Common Aspects among the Three Sites
- 6.1.1 Shared Sense of the Role of Money as a Catalyst for Socio-economic
Emancipation
- 6.1.2 Money for the Common Wealth of the Multitude as a Bottom-up
Practice of Monetary Constituent Governance
- 6.1.3 Common Willingness to Experiment in Software for Monetary Innovation
- 6.2 Differences among the Four Sites
- 6.2.1 Objective Differences
- 6.2.2 Different Money Creation and Allocation Processes
- 6.2.3 Different Complexity in Technological Design
- 6.3 Conclusions