What Technology Wants: Difference between revisions
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'''* Book: What Technology Wants. By Kevin Kelly.''' | '''* Book: What Technology Wants. By Kevin Kelly.''' | ||
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That's the feeling I got from What Technology Wants: a rekindling of that adolescent delight and excitement and sense of potential that made me drop everything to chase this dream. It is an extraordinary book and I commend it highly to you." | That's the feeling I got from What Technology Wants: a rekindling of that adolescent delight and excitement and sense of potential that made me drop everything to chase this dream. It is an extraordinary book and I commend it highly to you." | ||
(http://www.boingboing.net/2010/10/13/kevin-kellys-what-te.html) | (http://www.boingboing.net/2010/10/13/kevin-kellys-what-te.html) | ||
=Excerpt= | |||
==On the goodness of technology== | |||
Kevin Kelly: | |||
" Technology is stitching together all the minds of the living, wrapping the planet in a vibrating cloak of electronic nerves, entire continents of machines conversing with one another, the whole aggregation watching itself through a million cameras posted daily. How can this not stir that organ in us that is sensitive to something larger than ourselves? | |||
For as long as the wind has blown and the grass grown, people have sat beneath trees in the wilderness for enlightenment -- to see God. They have looked to the natural world for a hint of their origins. In the filigree of fern and feather they find a shadow of an infinite source. Even those who have no use for God study the evolving world of the born for clues to why we are here. For most people, nature is either a very happy long-term accident or a very detailed reflection of its creator. For the latter, every species can be read as a four-billion-year-long encounter with God. | |||
Yet we can see more of God in a cell phone than in a tree frog. The phone extends the frog's four billion years of learning and adds the open-ended investigations of six billion human minds. Someday we may believe the most convivial technology we can make is not a testament to human ingenuity but a testimony of the holy. As the technium's autonomy rises, we have less influence over the made. It follows its own momentum begun at the big bang. In a new axial age, it is possible the greatest technological works will be considered a portrait of God rather than of us. In addition to holding spiritual retreats in redwood groves, we may surrender ourselves in the labyrinths of a 200-year-old network. The intricate, unfathomable layers of logic built up over a century, borrowed from rainforest ecosystems, and woven together into beauty by millions of active synthetic minds will say what redwoods say, only louder, more convincingly: "Long before you were here, I am." | |||
The technium is not God; it is too small. It is not utopia. It is not even an entity. It is a becoming that is only beginning. But it contains more goodness than anything else we know. | |||
The technium expands life's fundamental traits, and in so doing it expands life's fundamental goodness. Life's increasing diversity, its reach for sentience, its long-term move from the general to the different, its essential (and paradoxical) ability to generate new versions of itself, and its constant play in an infinite game are the very traits and "wants" of the technium. Or should I say, the technium's wants are those of life. But the technium does not stop there. The technium also expands the mind's fundamental traits, and in so doing it expands the mind's fundamental goodness. Technology amplifies the mind's urge toward the unity of all thought, it accelerates the connections among all people, and it will populate the world with all conceivable ways of comprehending the infinite. | |||
No one person can become all that is humanly possible; no one technology can capture all that technology promises. It will take all life and all minds and all technology to begin to see reality. It will take the whole technium, and that includes us, to discover the tools that are needed to surprise the world. Along the way we generate more options, more opportunities, more connection, more diversity, more unity, more thought, more beauty, and more problems. Those add up to more good, an infinite game worth playing." | |||
(http://www.realitysandwich.com/playing_infinite_game) | |||
Revision as of 13:59, 28 January 2011
* Book: What Technology Wants. By Kevin Kelly.
URL = http://www.kk.org/books/what-technology-wants.php
Review
Cory Doctorow:
"Kevin Kelly's What Technology Wants is an inspiring, provocative and sweeping account of how our world works and where it's going. Kelly is one of the great technology thinkers, an old Whole Earth editor and co-founder of Wired, an extraordinary photographer, a technology refusenik, and a truly great writer.
Kelly's central thesis is this: technology has its own internal logics and rhythms that are distinct from (and sometimes adverse to) the desires of the humans that create it. Technology creates itself, using humans to do its bidding, and our normal view of inventors creating technology is a kind of romantic fairy tale that ignores the fact that nearly every great invention is invented nearly simultaneously by many people at the same time, all over the world.
Kelly isn't mystical on this subject, however. His self-directing technology isn't powered by haints or spirits. Rather, it unfolds according to a certain inevitability that is dictated by the circumstances of the technology that came before. Just as every river ends up looking river-like (though every river's course is also unique and impossible to predict in advance) because of the inescapable constraints of physics and geology, technologies follow courses that humans can influence and see the gross forms of, but humans cannot direct or prevent technology's course, at least not in the long run. Like water contained behind a dam, relentlessly seeking escape, technology will eventually find its way into our hands.
Neither is Kelly entirely happy about this. There are plenty of technologies that he doesn't use (including laptops!), and he is very bullish on individuals and communities making thoughtful and concerted efforts to choose the tools that work best for them. His chapter on Amish hackers -- the early-adopter Amish technologists who experiment with new gadgets and report back to their communities on how they effect the rhythms of their lives -- is an inspiring call to arms. Kelly wants you to make choices about technology, but he also wants you to understand that technology is also making choices about you.
What Technology Wants ranges very wide, connecting technology's "exotropian" character (this being a variant on the more familiar "extropy" -- the property of making things more orderly, as when a human embryo temporarily reassembles simple molecules into extremely complex ones) to the long sweep of time starting with the Big Bang and the subsequent creation of a series of ever-more-complex elements, conditions and circumstances. I've seen Ray Kurzweil make this argument before, but not so well as Kelly does -- Kelly tells this story in a more grounded way, connected to the stories of modern conscientious objectors to technology from the Amish to the Unabomber.
I had many quibbles with Kelly's argument. I think he understates the power of monopolies and regulatory capture to twist technological progress; I think he glosses over the privacy implications without examining them; I think he fails to do justice to the special equivalence of computing machines that distinguishes them from the gadgets that came before them. But I think it would be impossible not to quibble with a book as grand and grandiose as What Technology Wants. Anyone who attempts to assemble a coherent narrative that starts with the Big Bang and ends in the infinite future is bound to say some things I disagree with.
And I agree with much more than I disagree with. I read my first issue of the Whole Earth Review in 1989 -- the special "Is the Body Obsolete?" issue. It was the first reading material I'd found that made a connection between the philosophical elements in the science fiction I enjoyed with the world I inhabited. Four years later, I found issue 1.1 of Wired on a news-stand near the Toronto Greyhound station as I was heading to the University of Waterloo. Within days, I had a Unix account at the University of Toronto, had found Bruce Sterling's 1992 Game Developers Conference keynote, and had dropped out of school to become a computer programmer.
Something in that whirl of ideas and tools and communities poleaxed me, filled me with excitement until I split open like a hot chestnut. It was the idea that whirlwind technology had taken a turn that was about to truly transform the world, and that anyone could jump into the eye of the storm and ride it up and up.
That's the feeling I got from What Technology Wants: a rekindling of that adolescent delight and excitement and sense of potential that made me drop everything to chase this dream. It is an extraordinary book and I commend it highly to you." (http://www.boingboing.net/2010/10/13/kevin-kellys-what-te.html)
Excerpt
On the goodness of technology
Kevin Kelly:
" Technology is stitching together all the minds of the living, wrapping the planet in a vibrating cloak of electronic nerves, entire continents of machines conversing with one another, the whole aggregation watching itself through a million cameras posted daily. How can this not stir that organ in us that is sensitive to something larger than ourselves?
For as long as the wind has blown and the grass grown, people have sat beneath trees in the wilderness for enlightenment -- to see God. They have looked to the natural world for a hint of their origins. In the filigree of fern and feather they find a shadow of an infinite source. Even those who have no use for God study the evolving world of the born for clues to why we are here. For most people, nature is either a very happy long-term accident or a very detailed reflection of its creator. For the latter, every species can be read as a four-billion-year-long encounter with God.
Yet we can see more of God in a cell phone than in a tree frog. The phone extends the frog's four billion years of learning and adds the open-ended investigations of six billion human minds. Someday we may believe the most convivial technology we can make is not a testament to human ingenuity but a testimony of the holy. As the technium's autonomy rises, we have less influence over the made. It follows its own momentum begun at the big bang. In a new axial age, it is possible the greatest technological works will be considered a portrait of God rather than of us. In addition to holding spiritual retreats in redwood groves, we may surrender ourselves in the labyrinths of a 200-year-old network. The intricate, unfathomable layers of logic built up over a century, borrowed from rainforest ecosystems, and woven together into beauty by millions of active synthetic minds will say what redwoods say, only louder, more convincingly: "Long before you were here, I am."
The technium is not God; it is too small. It is not utopia. It is not even an entity. It is a becoming that is only beginning. But it contains more goodness than anything else we know.
The technium expands life's fundamental traits, and in so doing it expands life's fundamental goodness. Life's increasing diversity, its reach for sentience, its long-term move from the general to the different, its essential (and paradoxical) ability to generate new versions of itself, and its constant play in an infinite game are the very traits and "wants" of the technium. Or should I say, the technium's wants are those of life. But the technium does not stop there. The technium also expands the mind's fundamental traits, and in so doing it expands the mind's fundamental goodness. Technology amplifies the mind's urge toward the unity of all thought, it accelerates the connections among all people, and it will populate the world with all conceivable ways of comprehending the infinite.
No one person can become all that is humanly possible; no one technology can capture all that technology promises. It will take all life and all minds and all technology to begin to see reality. It will take the whole technium, and that includes us, to discover the tools that are needed to surprise the world. Along the way we generate more options, more opportunities, more connection, more diversity, more unity, more thought, more beauty, and more problems. Those add up to more good, an infinite game worth playing." (http://www.realitysandwich.com/playing_infinite_game)
More Information
- Kevin Kelly's interviewed by BBC 5 Outriders about his new book, via http://downloads.bbc.co.uk/podcasts/fivelive/pods/pods_20101123-0335a.mp3
- Audio interview: Kevin Kelly on the Technium