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= A group is an agglomeration of people with the affirmative purpose of bringing about change.
- Beth Simone Noveck [1]
Definition
Action-oriented defintion in Beth Noveck's First Monday essay, A Democracy of Groups:
"By “group” I understand a community of individuals (whether on or offline) who seek to accomplish something in the world — some kind of purposive change — as a group. I am interested in our ability to come together voluntarily to engage in collective action. I am therefore not referring to a group as a class or a category to which one belongs by dint of birth or accident, such as race or ethnicity (though these are factors that can influence the choice to join particular groups). The group exists qua group not as the mere sum of the actions of its individual members but as the product of the interactions and influences within the group. The group is also not the accidental angry mob. Rather the group comprises the actions of its members to achieve something in the world in their roles as members of the group.
In addition, groups, in the sense that I use the term here, are also not the same as communities, a term that has become ubiquitous to describe the emotional attachments of people online. Virtual communities, according to Howard Rheingold, are defined by conversations among people who meet in cyberspace. But a group in the sense that I use the word is unlike two people talking or ten people on a street corner or even unlike ten thousand people on Craig’s List. It is not defined or determined by the size of its membership or the level of sociability. It is not defined by the rights it has or does not have (though we want to talk later about giving greater rights to groups). A group is an agglomeration of people with the affirmative purpose of bringing about change. The group moves beyond the “illusion of companionship without the demand of friendship” that characterizes virtual community." (http://www.firstmonday.org/issues/issue10_11/noveck/)
Characteristics
"While not exclusive, the following characterizes the qualities of a group.
1. The group is an intentional collective.
2. The group creates a sense of belonging to something — a public sensibility.
3. The group manifests a shared purpose.
4. The group desires to produce something together.
5. In the group roles and responsibilities are shared.
6. The group has boundaries and membership and exists as an independent entity, whether legally formed or not.
7. The group creates incentives and structures to facilitate belonging.
8. In a group, interaction must be sustained over some period of time.
9. A group develops its own internal norms or culture.
10. A group does its work through the participation of its members."
Discussion
Groups need Group Physics, Group Culture and Group Assets
Beth Simone Noveck:
"Group physics gives shape and direction to the work of groups. By “physics,” I am referring to the rules and structures, which define the boundaries of the group and shape how participants in a group interact. I prefer to use the term group physics (or what John Clippinger has termed “Social Physics”) rather than structure, because it conveys something of the dynamic, complex and messy social interaction that characterizes human relations. Physics is not the same as legal structures or external interventions [96]. Physics describes all the forces that define the group and its behavior. Group physics gives shape and direction to the work of groups.
The social physics are the basic rules governing the interactions that allow the group to form. Having a structure ideally gives participants, not only a sense of the group as a whole, but also a clear indication of their role and function within the group, which, in turn, contributes to a sense of belonging. Structure generally takes the form of some kind of governance or organizational rules. Without such rules, the division of roles necessary for collaboration cannot take place. Is it legally incorporated or simply a loose agglomeration? How large is the group? (Differently sized groups behave very differently from one another, on average). Does the group have an explicit policy about who can join and what membership requires? Who makes the decisions and by what means? Is there prior discussion and deliberation or is the decision an aggregation of individual opinions? Structured interaction is necessary to coordinate participation within a group to produce a result, focus a conversation or achieve a desired goal, especially where members are distributed and working from a distance without the benefit of physical proximity or social cues and clues to coordinate their work. The structure and rules may be embedded in legal rules, perpetuated through informal norms or even encoded in the tools the group uses to manage its collective action.
In any biological system, the physics governs the basic structures but additional energy is then required to sustain and operate the system. Beyond physics groups also depend on group–specific history, experience, ideas and purpose, which ensure reciprocity, trust and shared sense of mission. In other words, there must also be that social glue that I term group culture. While the physics describes the way the group can form, the culture describes the way the group sustains itself and does its work.
Participants have to be able to depend on some form of iterative interaction and non–defection . This is not to say that groups have to persist indefinitely. There are many temporary forms of group life. But a group must last long enough to achieve some kind of “tranquil stability” and “abiding attachments” so that it can accomplish its purpose.
Participants have to be able to see themselves as the group and demonstrate their belonging in order to build trust. The culture of a group is shaped by many factors that promote or discourage a sense of the group. These can include something as simple as a common uniform, logo or other symbol of belonging (i.e. secret decoder ring); an explicit expression of mission, goal or purpose; the perceived type of work to be done or problem to be solved by the group and material factors, such as funding and meeting spaces that enhance the work of the group. To be clear, a successful group does not require a common cause; people can be joined by difference. All of these blend together to define a culture within the group and to sustain its membership in the collective enterprise.
Finally, the life of the group depends, not only on physics and culture, but also upon having access to the necessary assets to accomplish its stated purpose. We focus on the primary asset groups need to do something, namely information (which includes the communication that produces it). Groups have to be able to connect information to the task at hand and to the purpose of the group. It is not information per se; it is group information. That information may come in the form of outside data or may be the information exchanged through deliberation and dialogue within the group. Paramount is that the information be manageable enough to exploit, clear enough to understand and transparent enough to minimize manipulation. Crucial are ways of understanding the relationship between the information, the desired outcome and the different roles of members of the group vis–à–vis that information.
Physics, culture and information are, of course, terms to describe intertwined constitutive phenomena. But they help to give us a roadmap of the group and a guide to understanding the dynamics of group work. Breaking down the group helps, at once, to dispel prevalent fear of anything “groupish” and to uncover the material and technological conditions underlying our understanding of group dynamics. This is to the end of making the argument, as we will do in the next section, that technology can have a positive impact on the formation of group physics, culture and information. This might enable the growth of new and more productive kinds of groups to which the law ought to defer." (http://www.firstmonday.org/issues/issue10_11/noveck/)