Latest revision as of 07:49, 25 December 2022

* Book: NOOMAKHIA: Wars of the Mind. Alexander Dugin. Academic Project (28 vol Russian edition),

URL = https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/

For background, see the entry on Noology.

Description

From the publisher:

"Noomakhia: Wars of the Mind is the ongoing magnum opus of the “most dangerous philosopher in the world”, Alexander Dugin (1962-). Soon to enter its final, 28th volume in Russian, Noomakhia is shaping up to be one of the 21st century’s most ambitious and complex contributions to numerous fields and schools of thought. Beyond a series of innovative Noological studies in the history of Civilizations, and beyond an original culmination of many of the author’s previous ideas and works, Noomakhia aims to inaugurate a new philosophical paradigm, based on the radical deconstruction of the universalism of Western Modernity and the daring reconstruction of a pluriversal model of the variations of the Logoi which structure human cultures. Noomakhia strives to initiate a new anthropology, to establish a new discourse on the history and structures of the Noomachy (“War of the Mind”) that conditions the diversity of human civilizations, and to contribute to an inter-continental Dialogue of Civilizations."

(https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/)

2.

"Noomakhia is the struggle in the sphere of the ideal. The author presents humanity as an ensemble of civilizational paradigms which hold continuous dialogue (whether agreement, struggle, understanding, solidarity, or opposition) between one another over the course of all of world history. The panorama of modern humanity presents a diversity of philosophical Logoi, types of rationalities, and mythological matrices – from the European (bringing together Western European and Eastern European components), the Russian, American, Semitic, Iranian, and Indian to the Chinese, Japanese, African and Oceanic (Polynesian). In deconstructing his reflections on the studied material, the author insists that deconstruction should also be accomplished with respect to the observatory point itself."

(https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/)

3. From the author, Alexander Dugin:

“The Noomakhia project is based on an in-depth study of the different cultures, philosophical systems, arts, religions and psychological features and characteristics of human civilizations. Noomakhia examines all peoples – ancient and modern, highly sophisticated and “primitive”, those highly technologically developed and those lacking a written language. The ultimate aim of Noomakhia is to demonstrate and conclusively prove that no single culture can be regarded in a hierarchical way (developed/under-developed, higher/lower, modern/premodern, civilized/savage, and so on). The responsible evaluation of any human culture must be judged from within, by those who belong to it, and without the imposition of outside biases (interpretation is always culturally biased). Noomakhia argues the case for the dignity of humanity that lives within the incommensurability of all its existing cultural forms.

The starting point – and the main feature of Noomakhia – is the concept of the Three Logoi, the three Noological paradigms which define the structure of any culture. The Three Logoi are

The Apollonian (patriarchal, hierarchical, androcratic, vertical, exclusive, “heavenly”, transcendent) – the light Logos;

The Dionysian (middle, androgynous, ecstatic, immanent without materialism, balanced, dialectic) – the dark Logos;

The Cybelean (matriarchal, horizontal, gynocratic, inclusive, chthonic, immanent, materialistic) – the black Logos.

Noomakhia proposes that all three of these Logoi are present in every culture, but they are irreducible (invariant) and always keep their distinct essence. Hence the concept of Noomakhia (or “Noomachy”), the constant battle between the Three Logoi that constitutes the dynamic of the creation of the moments of the cultural and historical dialectic. These are variables in the timeline of the history of any culture and they develop in differing stages and phases. There is no universal rule that has defined or can define the succession and duration of these phases and moments in the Noomachy.Every culture and civilization has its own, unique sequence of the process of Noomakhia, with its own unique particularities characterizing the victories and triumphs of the various Logoi which fundamentally transform all roles. Each culture must be studied and assessed individually and with considerable care, avoiding any temptation to project the structure of one’s own studied experience onto the Noomakhia of others.

The second principle of the Noomakhia project is defining the field for research and the limits of civilization. The concept of civilization is cultural and based on the presumption of a coexistence among the peoples of the earth of different existential circles (or horizons), which are identified as the plurality of Daseins. The next step is the clarification of the spatial concept of culture of the civilizations studied and the presentation of the semantic sequences (l’historial, Seynsgeschichte) of the most significant events interpreted in the optic of these concrete peoples and cultures.”

Directory

Vol. 1: The Three Logoi – Apollo, Dionysus, and Cybele

(Moscow: Academic Project, 2014)

URL = https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/

"The first book of the Noomakhia cycle, The Three Logoi: Apollo, Dionysus, and Cybele, is dedicated to studying the question of the multiplicity of the Logoi and philosophical and mytho-symbolic paradigms which define the structures of different civilizations. This book represents the philosophical and methodological introduction to the Noomakhia cycle; it describes the models of the three Logoi – of Apollo, Dionysus, and Cybele – which, in the author’s opinion, lie at the heart of diverse philosophical, religious, scientific, and political systems. From this angle, the author examines in detail the philosophy of Plato, the Neoplatonists (Plotinus and Proclus), Aristotle’s doctrine of categories, Christian Gnosticism, Hermetism, and various forms of materialist and nominalist worldviews.”

Vol. 2: Geosophy: Horizons and Civilizations

(Moscow: Academic Project, 2017).

“A philosophical-methodological introduction and companion to the Greater Noomakhia cycle”

URL = https://eurasianist-archive.com/2019/03/13/noomachy-geosophy-horizons-and-civilizations/

Vol. 3: The Logos of Turan – The Indo-European Ideology of the Verticle

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/22/noomakhia-the-logos-of-turan-the-indo-european-vertical-ideology/

With this volumes starts ...

I. The Logos of Eurasia

Vol 4: The Horizons and Civilizations of Eurasia – The Indo-European Legacy and the Traces of the Great Mother

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/25/noomakhia-the-horizons-and-civilizations-of-eurasia-the-indo-european-legacy-and-the-traces-of-the-great-mother/

Vol. 5: The Iranian Logos: The War of Light and the Culture of Awaiting

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/05/27/the-iranian-logos-the-war-of-light-and-the-culture-of-awaiting/

With this volumes starts ...

II. The Indo-European Logos of Asia

Vol. 6: Great India – Civilization of the Absolute

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/23/noomakhia-great-india-civilization-of-the-absolute/

Vol. 7: The Hellenic Logos: The Valley of Truth (2016)

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-hellenic-logos-the-valley-of-truth/

With this volumes starts:

III. The Logos of Europe

Vol. 8: The Byzantine Logos: Hellenism and Empire

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/06/23/noomakhia-the-byzantine-logos-hellenism-and-empire/

Vol. 9: The Latin Logos: The Sun and the Cross

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/06/05/the-latin-logos-the-sun-and-the-cross/

“The Latin Logos: The Sun and the Cross, continues Alexander Dugin’s Noomakhia cycle in describing another Western European space in its foundational, unique culturo-historical components – those of the Latin world of Italy, Spain, and Portugal. Having taken shape in antiquity and reached its apogee in the era of the rise of Rome, the Latin Logos became the pole of Western Christianity, determining both the culture of the European Middle Ages and the religious and geopolitical balance of European countries in Modernity as a stronghold of Catholicism, the Counter-Reformation, and conservatism.”

Vol. 10: The Germanic Logos – Apophatic Man

(Moscow: Academic Project, 2015)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-germanic-logos-apophatic-man/

Vol. 11: The French Logos: Orpheus and Melusine

(Moscow: Academic Project, 2015)

"A description of French identity and studies various aspects of the French and, more broadly, Celtic Dasein as manifest in mythology, history, philosophy, cultural, and mysticism.

Since the Middle Ages, France and Germany have acted as the two main poles of the dialectical formation of European civilization, thereby determining the historical, political, and cultural semantics of the most important processes in the history of Western Europe over the past half millennium. In studying the structures of the French Logos, the author arrives at the conclusion that this Logos’ main components are the two fundamental figures (Gestalts) of the Singer of the Sanctified, Orpheus, and the semi-female dragon, Melusine. According to the author, the paradigm of Modernity, in its mythological and cultural roots, can be traced back to the Gestalt of Melusine.”

Vol. 12: England or Britain? The Maritime Mission and Positive Subject

(Moscow: Academic Project, 2015).

URL = https://eurasianist-archive.com/2019/03/28/noomakhia-england-or-britain-the-maritime-mission-and-positive-subject/

Vol. 13: The Civilizations of the New World: Pragmatic Dreams and Split Horizons

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-civilizations-of-the-new-world-pragmatic-dreams-and-split-horizons/

Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018)

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/04/23/noomakhia-eastern-europe-the-slavic-logos/

With this volume starts:

Part IV: Eastern Europe and Russia

"The space of Eastern Europe is a frontier between two civilizations – Western European and Russian. Precisely here ran the border between the nomadic, Indo-European, patriarchal civilizations of Turan and the matriarchal civilizations of Old Europe (which emerged in Anatolia and spread to the Balkans and Southern Europe), between the Catholic (Latin) Celto-Germanic West and the Russian-Orthodox East. The mosaic of this pivot region’s peoples and religions has never in history been geopolitically united, but this does not mean that the peoples of Eastern Europe cannot develop civilizational unity in the future and retrieve a cultural identity founded on the common Eastern European Dasein.

Since the fifth-sixth centuries A.D., the Slavic peoples have played a decisive role in the space of Eastern Europe. This volume of Noomakhia examines the Slavic horizon of Eastern Europe, which the author calls “Great Slaviania.” In question is not a concrete polity, but the inner unity of the Slavic Dasein, language, and ethno-sociological structure, constituted by the predominance of the settled agricultural population and the allogenic superstructure of a ruling warrior elite, the latter being an indirect trace of Sarmatian, Turanian, or Germanic influence. Alexander Dugin believes that, despite the powerful impact exerted on Slavic horizon of Eastern Europe by a number of non-Slavic peoples and powerful civilizational poles – such as Byzantium, Rome, Germany, France, England, Russia, and the Ottoman Empire – the mosaic of the West and South Slavic peoples, being the foci of mixed, self-sufficient cultures, can in the future form a multi-faceted and fully-fledged civilizational unity.“

Vol. 15: The Non-Slavic Horizons of Eastern Europe: The Song of the Vampire and the Voice of the Depths

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-non-slavic-horizons-of-eastern-europe-the-song-of-the-vampire-and-the-voice-of-the-depths/

Vol. 16: The Russian Logos I – The Kingdom of Land: The Structure of Russian Identity

(Moscow: Academic Project, 2019)

URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-russian-logos-the-kingdom-of-land-the-structure-of-russian-identity/

Vol. 17: The Russian Logos II – The Russian Historial: The People and State in Search of the Subject

(Moscow: Academic Project, 2019)

URL = https://eurasianist-archive.com/2019/08/01/noomakhia-the-russian-logos-ii-the-russian-historial-the-people-and-state-in-search-of-the-subject/

Vol. 18: The Russian Logos III – The Images of Russian Thought: The Solar Tsar, the Flash of Sophia, and Subterranean Rus’

(Moscow: Academic Project, 2020

URL = https://eurasianist-archive.com/2020/02/09/noomakhia-the-images-of-russian-thought-the-solar-tsar-the-flash-of-sophia-and-subterranean-rus/

Vol. 19: The Semites: Monotheism of the Moon and the Gestalt of Ba’al

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-semites-monotheism-of-the-moon-and-the-gestalt-of-baal/

With this volume starts:

VI. The Logos of Afro-Asia

Vol. 20: The Hamites: The Civilization of the African North

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-hamites-the-civilization-of-the-african-north/

Vol. 21: The Logos of Africa: The People of the Black Sun

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-logos-of-africa-the-people-of-the-black-sun/

Vol. 22: The Yellow Dragon: The Civilizations of the Far East

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-yellow-dragon-the-civilizations-of-the-far-east/

With this volumes starts ...

VI. The Logos of the Far East and Oceania

Vol. 23: The Challenge of the Water

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-oceania-the-challenge-of-water/

“In this volume of the epic of Noomakhia: Wars of the Mind, Alexander Dugin studies the oceanic expanses of the islands of Oceania and the Malay ecumene, a zone which might be called the ‘space of the Great Water’, that of ‘Noological’ or ‘Geosophical Oceania.’ Close to this understanding, according to the author, is the concept of ‘Austronesia’, denoting the linguistic unity of the peoples speaking the language family of the same name and inhabiting the islands and archipelagos stretching from Madagascar to Polynesia. As distinct entities belong to this cultural horizon, this book also examines the two insular poles of the Papuans and the Australian Aborigines. All the territories of Austronesia are treated as bearing enormous importance from the standpoint of preserving the inviolability of these unique, ancient cultures, which have preserved keys to the primordial root layers of humanity.”

@@ Line 2: / Line 2: @@
 URL = https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/
+For background, see the entry on [[Noology]].
@@ Line 19: / Line 21: @@
 (https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/)
+. From the author, Alexander Dugin:
+“The Noomakhia project is based on an in-depth study of the different cultures, philosophical systems, arts, religions and psychological features and characteristics of human civilizations. Noomakhia examines all peoples – ancient and modern, highly sophisticated and “primitive”, those highly technologically developed and those lacking a written language. The ultimate aim of Noomakhia is to demonstrate and conclusively prove that no single culture can be regarded in a hierarchical way (developed/under-developed, higher/lower, modern/premodern, civilized/savage, and so on). The responsible evaluation of any human culture must be judged from within, by those who belong to it, and without the imposition of outside biases (interpretation is always culturally biased). Noomakhia argues the case for the dignity of humanity that lives within the incommensurability of all its existing cultural forms.
+The starting point – and the main feature of Noomakhia – is the concept of the Three Logoi, the three Noological paradigms which define the structure of any culture. The Three Logoi are
+* The Apollonian (patriarchal, hierarchical, androcratic, vertical, exclusive, “heavenly”, transcendent) – the light Logos;
+* The Dionysian (middle, androgynous, ecstatic, immanent without materialism, balanced, dialectic) – the dark Logos;
+* The Cybelean (matriarchal, horizontal, gynocratic, inclusive, chthonic, immanent, materialistic) – the black Logos.
+Noomakhia proposes that all three of these Logoi are present in every culture, but they are irreducible (invariant) and always keep their distinct essence. Hence the concept of Noomakhia (or “Noomachy”), the constant battle between the Three Logoi that constitutes the dynamic of the creation of the moments of the cultural and historical dialectic. These are variables in the timeline of the history of any culture and they develop in differing stages and phases. There is no universal rule that has defined or can define the succession and duration of these phases and moments in the Noomachy.Every culture and civilization has its own, unique sequence of the process of Noomakhia, with its own unique particularities characterizing the victories and triumphs of the various Logoi which fundamentally transform all roles. Each culture must be studied and assessed individually and with considerable care, avoiding any temptation to project the structure of one’s own studied experience onto the Noomakhia of others.
+The second principle of the Noomakhia project is defining the field for research and the limits of civilization. The concept of civilization is cultural and based on the presumption of a coexistence among the peoples of the earth of different existential circles (or horizons), which are identified as the plurality of Daseins. The next step is the clarification of the spatial concept of culture of the civilizations studied and the presentation of the semantic sequences (l’historial, Seynsgeschichte) of the most significant events interpreted in the optic of these concrete peoples and cultures.”
 =Directory=
@@ Line 190: / Line 208: @@
   '''I. The [[Logos of Eurasia]]'''
 ===Contents===
@@ Line 341: / Line 360: @@
 ====Part I: The Titanomakhia of the Hellenes: Gods and History====
-Chapter 1: The Ethno-Titanomakhia of the Mediterranean
-Chapter 2: The Great Battles of the Eternal Beginning
-Chapter 3: Cosmo-Hellenism: Gods and Meanings
-Chapter 4: The Heroes: Destiny or Fate?
-Chapter 5: The Alphabet of the Gods
-Chapter 6: Greece’s Periods
 ====Part II: The Withdrawal of the Gods and the Epiphany of Man====
-Chapter 7: The Poetic Anthropology of Ancient Greece
-Chapter 8: The Archaic Era: The Polis
-Chapter 9: The Split Logos of Orphism: Proto-Philosophy
-Chapter 10: The Ionian School: The Invasion of Substance
-Chapter 11: The Philosophy of Greater Greece: The Paths of the Sky
-Chapter 12: The Light of Poetry: The Tragiographs and Lyrics of Archaic Hellas
-Chapter 13: The Peloponnesian War: The Beginning of the Classical Era
-Chapter 14: Platonism: The Philosophy of Divinity
-Chapter 15: The Mission of the Abderites: Relativity and Atoms
-Chapter 16: The Echo of the Steps of Dionysus: The Tragedy and Comedy of the Classical Era
-Chapter 17: Aristotle: The Classical Philosophical Culmination
-Chapter 18: The End of Hellas and the Eternal Hellenes
@@ Line 396: / Line 379: @@
 ====Part I: Hellenism and Hellada====
-Chapter 1: Hellenism: Alexander the Great and His Legacy
-Chapter 2: The Meta-Religion of Hellenism
-Chapter 3: The Historians and Geographers of the Hellenistic Era
-Chapter 4: The Philosophical Paradoxes of Hellenism
-Chapter 5: Under the Authority of Rome
 ====Part II: Christ and the Hellenes====
-Chapter 6: Christianity and Hellenism in the First Three Centuries: The Catacombs and Philosophy
-Chapter 7: Byzantium as Rome
-Chapter 8: The Pure Platonism of Hellenism: The Polytheists
 ====Part III: Dogma, Councils, and the Division of Civilizations====
-Chapter 9: Christian Platonism in the 4th-5th Centuries
-Chapter 10: Byzantium Becoming Greece: From Justinian to the Isaurian
-Chapter 11: Byzantinism and the Empire of the Greeks
-Chapter 12: The Final Configuration of Byzantinism as a Civilization and Spiritual Style
-Chapter 13: The Decline of Byzantinism
-Chapter 14: Byzantium’s Theological Finale
-Chapter 15: Surveying the Byzantine Logos
 ====Part IV: After Byzantium====
-Chapter 16: The Greeks in the Ottoman Period
-Chapter 17: Megali Idea: Great Liberation
-Chapter 18: Greece in the Modern Era
@@ Line 457: / Line 406: @@
 ====Part I: Italy: The Imperial Mysteries of Rome====
-Chapter 1: Rome: The Scales and Contours of Civilization
-Chapter 2: Roman Reality
-Chapter 3: The Roman Mentality in the Context of Mediterranean and Indo-European Civilization(s)
-Chapter 4: The Empire as an Idea
-Chapter 5: Latin Philosophy: The Structure of the Hellenic Shadow
-Chapter 6: Latin Poetry: Love or Empire?
-Chapter 7: Christianity and Empire
-Chapter 8: Catholic Rome
-Chapter 9: Roman Neo-Platonism
-Chapter 10: The Polities of Italy in the Middle Ages
-Chapter 11: The Polities of Italy in the 11th-15th Centuries
-Chapter 12: The Italian Metaphysics of Poverty and the Third Testament
-Chapter 13: The Florentine Geniuses under the Authority of Amor
-Chapter 14: The Florentine Logos of the Renaissance
-Chapter 15: The Blossoming of Venice
-Chapter 16: The Giants Awaken: Towards Modernity
-Chapter 17: Political Modernity in Renaissance Italy
-Chapter 18: The Counter-Reformation and the Semantics of Baroque
-Chapter 19: Risorgimento and the New Italy
-Chapter 20: The Ideological Origins of the 1920s: Hegel, Futurism, and Tradizione Romana
-Chapter 21: Post-Fascism and Intellectual Currents in Modern Italy
-Chapter 22: The Layers of the Italian Logos
 ====Part II: Spain: The Eternal Middle Ages====
-Chapter 23: The Geosophy of Iberia
-Chapter 24: Conquista and Reconquista
-Chapter 25: Reconquista in the Sphere of Metaphysics
-Chapter 26: The Un-Setting Sun of Castile
-Chapter 27: Mysticism and Scholasticism in Renaissance Spain
-Chapter 28: The Metaphysics of the Spanish Jesuits
-Chapter 29: The ‘Golden Age’ and the Dawn of Knights
-Chapter 30: The Political Historial of Spain in the 18th-20th Centuries: Spanish Archeomodernity
-Chapter 31: The Spanish Dasein: The Devil and Dictatorship
-Chapter 32: The Structure of the Spanish Historial
-Chapter 33: Basque Civilization: Traces of the Great Mother’s Europe
 ====Part III: Portugal: Towards the Fifth Empire====
-Chapter 34: From Lusitania to Portugal
-Chapter 35: The Fifth Empire of Sea
-Chapter 36: Portugal in Modernity
-Chapter 37: Saudade
-Chapter 38: The Noology of Portugal
@@ Line 554: / Line 428: @@
 ====Part I: The Logos of Germania====
-Chapter 1:  The Ancient Germanic Peoples and their Myths
-Chapter 2: A Brief History of the Germanic States
-Chapter 3: German Literature in the Middle Ages
-Chapter 4: Medieval German Thought: The Mystics of the Rhine
-Chapter 5: The Germanic Renaissance
-Chapter 6: The Reformation in German History
-Chapter 7: German Romanticism
-Chapter 8: Germany’s Classical Age: The Triumph of Philosophy
-Chapter 9: The Philosophy of Twilight
-Chapter 10: The Conservative Revolution
-Chapter 11: Germanic Expression: The Twilight of Man
-Chapter 12: Martin Heidegger: Great Germany and the Fate of Europe
-Chapter 13: The Three Logoi in the Europe of the ‘End Times’
-Chapter 14: After the ‘End of History’
 ====Part II: The Space of the Germanic World====
-Chapter 15: Austria: The Mission of the Habsburg Guardians
-Chapter 16: Sweden, Norway, and Denmark: Scandinavia and its Spirits
-Chapter 17: The Netherlands: The North, the Mother, and the Sea
-Chapter 18: Switzerland: The European Equilibrium
@@ Line 607: / Line 445: @@
 '''Foreword''': The French Pair of Gestalts
-Chapter 1: The Celtic Logos in the Ancient World
-Chapter 2: The Civilization of Orpheus
-Chapter 3: The State of France in the Middle Ages
-Chapter 4: The French Logos in the Middle Ages: Scholastics, Sects, and Hermetism
-Chapter 5: France towards Modernity
-Chapter 6: Victorious Modernity
-Chapter 7: The Literature of Social Materialism
-Chapter 8: Seasons in Hell
-Chapter 9: 20th Century France: In the Direction of Darkness
-Chapter 10: French Philosophy in the 20th Century: Impulse and Loneliness
-Chapter 11: Sociology as a Revolution
-Chapter 12: The Culture of Night
-Chapter 13: Traditionalism: The French Alternative to Modernity
-Chapter 14: Structuralism: the Autonomy of the Sign
-Chapter 15: Post-Modernity
-Chapter 16: The New Right
@@ Line 653: / Line 461: @@
 ====Part I: England or Britain?====
-Chapter 1: From Britain to England: Ethnoi and States
-Chapter 2: Anglo-Britain in the Middle Ages: Two Churches
-Chapter 3: The Norman Invasion and the House of Plantagenet: The Franco-English Epoch
-Chapter 4: English Theology
-Chapter 5: Knights, Damsels, and Fairies in the Anglo-British Lai
-Chapter 6: The Reformation
-Chapter 7: English Thought at the Foundation of the Paradigm of Modernity: Locke’s Heartland
-Chapter 8: Dreams on the Eve of Modernity
-Chapter 9; The Yates Paradigm
-Chapter 10: Pax Britannica: The Mercantile-Maritime Empire
-Chapter 11: In Love with the Mind and in Trust of Feelings
-Chapter 12: The Romantics: Gods and Titans in the Meadows of Green England
-Chapter 13: Liberalism: The Positive Individual Subject
-Chapter 14: Realism and Irony
-Chapter 15: The Subtle Charm of Decadence: Pre-Raphaelites, the Dandy, and Satanists
-Chapter 16: The 20th Century: Historial and Empire
-Chapter 17: English Positivity
-Chapter 18: Imperialism, Tradition, and Utopia in English Literature
-Chapter 19: The British Invasion
-Chapter 20: Conclusion
 ====Part II: The Celtic Pole====
-Chapter 21: The Celtic Pole of Anglo-British Civilization
-Chapter 22: Wales: The Titanomachy of Trees
-Chapter 23: Scotland: The Drowsy Titans
-Chapter 24: Ireland
@@ Line 717: / Line 478: @@
 ====Part I: North American Civilization: The New Atlantis====
-Chapter 1: America in the Structure of the World
-Chapter 2: Native American Horizons: Spirits and Animals
-Chapter 3: The Sources of Anglo-Saxon America
-Chapter 4: North American Civilization and its Foundations
-Chapter 5: The Eschatological Perspectives of American Sects
-Chapter 6: American Philosophy: Pragmatism
-Chapter 7: The Literary Classics of the US: The Sea and Flesh of Homo Americanus
-Chapter 8: The Poetry of Alternative Horizons
-Chapter 9: American Liberalism
-Chapter 10: Analytical Philosophy
-Chapter 11: Cultural Anthropology
-Chapter 12: 20th Century American Literature
-Chapter 13: American Counter-Culture
-Chapter 14: American Geopolitics: Globalization, Atlanticism, and Hegemony
-Chapter 15: Critical Theories of Globalization: Deconstructing ‘Empire’
-Chapter 16: The USA: The Civilization of Post-Modernity
-Chapter 17: The Horizons of New France
-Chapter 18: Russian America and Types of Colonization
 ====Part II: The Logos of Ariel: Horizons of Latin America====
-Chapter 19: The Structure of the Latin American Space
+'''Conclusion'''
-Chapter 20: The Civilizations of Central America
-Chapter 21: The Civilizations of South America
-Chapter 22: Colonial Empires
-Chapter 23: Decolonization
-Chapter 24: Great Brazil
-Chapter 25: Latin American Philosophy of Identity
-Chapter 26: The Identity of Creole Dreams
-'''Conclusion'''
 == Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018) ==
@@ Line 783: / Line 493: @@
 With this volume starts:
-  '''Part IV: IV. Eastern Europe and Russia'''
+  '''Part IV: [[Eastern Europe and Russia]]'''
 "The space of Eastern Europe is a frontier between two civilizations – Western European and Russian. Precisely here ran the border between the nomadic, Indo-European, patriarchal civilizations of Turan and the matriarchal civilizations of Old Europe (which emerged in Anatolia and spread to the Balkans and Southern Europe), between the Catholic (Latin) Celto-Germanic West and the Russian-Orthodox East. The mosaic of this pivot region’s peoples and religions has never in history been geopolitically united, but this does not mean that the peoples of Eastern Europe cannot develop civilizational unity in the future and retrieve a cultural identity founded on the common Eastern European Dasein.
@@ Line 793: / Line 503: @@
 ====PART I: The Civilization of the Goddess and the Peasant Ecumene of Europe====
-Chapter 1: Eastern Europe as a Geosophical Concept
-Chapter 2: The Matriarchal Pole of Eastern Europe
-Chapter 3: The Turanian Invasion
 ====PART II: The Eastern European Nav====
-Chapter 4: The Worlds of Nav and the Gestalt of the Vampire
-Chapter 5: The Witch, the Idiot, and the Languages of the Nocturne
-Chapter 6: The Indo-European Element: The Homeland of Dionysus
 ====PART III: The Proto-Slavs====
-Chapter 7: The Structures of Slavic Identity: The Paleo-European Mother and the Indo-European Father
-Chapter 8: At the Dawn of Slavic History
 ====PART IV: The South Slavs: Bulgarian Katechon and the Mission of the Bogomils====
-Chapter 9: The Bulgarian Historial
-Chapter 10: The Parallel Historial of Bulgarian Identity
-Chapter 11: Macedonia: Gospel of the Vampire
-Chapter 12: The Structure of the Bulgarian Logos
 ====PART V: Illyrian Civilization: Fiery Serbia and other South Slavs====
-Chapter 13: The Serbian Historial
-Chapter 14: Bosnia: Bogomils and Islamization
-Chapter 15: The Serbian Wail
-Chapter 16: In Search of the Serbian Logos
-Chapter 17: The Historial of the Croats
-Chapter 18: The Croatian Logos: Pan-Slavism and/or Nationalism
-Chapter 19: Slovenia
-Chapter 20: Slovenian Style: Euro-Integration and Nihilism
 ====PART VI: The West Slavs: The Moravo-Bohemian Logos====
-Chapter 21: The West Slavs in the Slavic World
-Chapter 22: Sources and Flight of the Czech State
-Chapter 23: The Czech Logos of the Hussites
-Chapter 24: The Czechs and Modernity
-Chapter 25: The Philosophy of the Czech Renaissance
 ====PART VII: The Polish Horizon: Sarmatian Spirit and European Mission====
-Chapter 26: The North-West Slavs in Antiquity
-Chapter 27: The Polish Historial
-Chapter 28: Old Polish Religion
-Chapter 29: Union, Partitions, Modernization, Freedom
-Chapter 30: Polish Pride and the Polish Logos: The “Christ of Europe”
-Chapter 31: Polish Terror
-Chapter 32: The Polish Structure
@@ Line 893: / Line 541: @@
 ====PART I: Great Baltica: The Lithuanian Logos and Unrealized Civilization====
-Chapter 1: The Proto-Balts
-Chapter 2: On the Baltic Gods and Baltic People
-Chapter 3: The Lithuanian Historial
-Chapter 4: The Historial of Latvia
-Chapter 5: Baltic Philosophy: Overcoming Subtle Chaos
 ====PART II: Black Dacia: Mioritic Space and the Romanian Idea====
-Chapter 6: The Thracians and their Identity
-Chapter 7: Images and Structures of Thracian Religion
-Chapter 8: Thrace and Dacia: Polities and Conquests
-Chapter 9: Dacia Unbowed
-Chapter 10: The Gods of Dacia
-Chapter 11: The Transylvanian Historial
-Chapter 12: Walachia: The Orthodox Kingdom of Dracula
-Chapter 13: Moldova and its Historial
-Chapter 14: Romania in the 20th Century
-Chapter 15: The Burning Bush of Romanian Thought
-Chapter 16: The Romanian Absurd: The Dark Horizons of Decomposition
 ====PART III: The Hungarians and the Scythian Idea====
-Chapter 17: The Magyars in Europe
-Chapter 18: The Ancient Magyar Faith
-Chapter 19: Medieval Hungary
-Chapter 20: Hungary and Modernization
-Chapter 21: The Hungarian Language and its Poetry
-Chapter 22: In Anticipation of Hungarian Philosophy
-Chapter 23: Black Hungary: In the Captivity of Melancholy
 ====PART IV: From Illyria to Albania: Dragons and Warriors====
-Chapter 24: Albanian Antiquities
-Chapter 25: Albanian Myths: Female and Male Dragons
-Chapter 26: The Albanian Historial
-Chapter 27: The Albanian Logos
-Chapter 28: The Noology of the Albanian Eagle
 ====PART V: The Jews of Eastern Europe: The Fiery Nihilism of Liberation====
-Chapter 29: Hypotheses on the Jewish Horizon of Eastern Europe
-Chapter 30: The Spiritual Currents of Eastern European Jewry
-Chapter 31: Eastern European Jews and Political Ideologies
-Chapter 32: The Gestalts of Eastern European Jewry
-Chapter 33: The Roma
-Chapter 34: Gypsy Sacrality
-Chapter 35: The Noology of Gypsy Identity
@@ Line 988: / Line 566: @@
 ====PART I: The Russian Horizon====
-Chapter 1: On the Threshold of the Russian Logos
-Chapter 2: Deducing the Russian Horizon and the Contours of Unique Identity (Samobytnost’)
-Chapter 3: Russian Christianity and its Historial
-Chapter 4: Russia and Europe: The Noology of Modernization
-Chapter 5: The Russian Structure and the Russian Historial: A Preliminary Theory
-Chapter 6: Russian Eleusis: The Peasant Historial and the Mystery of Grain
 ====PART II: The Russian Mother====
-Chapter 7: Foundations: The Russian Mother
-Chapter 8: The Idiot and the Snake: The Russian Nocturne
-Chapter 9: The Feminine Gestalts in Folk Christianity
 ====PART III: The Russian Father====
-Chapter 10: The Indo-European Verticle in Old Russian Religion
-Chapter 11: The Patriarchal Gestalts in Folk Christianity
 ====PART IV: The Morphology of the Russian Structure====
-Chapter 12: The Russian Space: Territory or Land?
-Chapter 13: State Time and Peasant Eternity
-Chapter 14: The Russian Subject and the Archetypes of Russian Gender
 ====PART V: World, Existence, Being====
-Chapter 15: The Superposition of the Two Russian Worlds
-Chapter 16: The Russian Telos: Being-towards-Death and Being-towards-Marriage
-Chapter 17: Russian Phenomenology and Russian Being
 '''Conclusion''': Russian Identity and the Dialectic of the Russian Historial
@@ Line 1,049: / Line 594: @@
 ====PART I: Russian Origins and the Creation of the Derzhava====
-Chapter 1: Prelude to the Russian Historial: The Ancient Slavs
-Chapter 2: The East Slavic Tribes and the Establishment of the State
-Chapter 3: The Varangians: The Founding of the State
-Chapter 4: Kievan Rus: The Golden Age
 ====PART II: Differentials and Fragmentations====
-Chapter 5: The Poles of Rus: The Russian North
-Chapter 6: The Russian East: The Origins of the Great Russians
-Chapter 7: The Russian West: The Path to Eminence
-Chapter 8: The Sources of White Rus
-Chapter 9: Russian Balance: The Third Pole that Never Became Reality
-Chapter 10: Kiev and the Kiev Region in the Era of Fragmentation
-Chapter 11: The Russian Federation
-Chapter 12: The Types of Russian Christianity in the Pre-Mongol Era
 ====PART III: The Mongol Invasion, the Rise of Moscow, and the Decline of the Russian West====
-Chapter 13: The Mongol Period: The End as a Continuation and New Beginning
-Chapter 14: Vladimir Rus in the Mongol Era
-Chapter 15: Western Rus, Great Russia, Little Russia, and Belorussia: The Differentials of Russian Unity
-Chapter 16: Russian Hesychasm and the First Heresies
 ====PART IV: The Muscovite Kingdom: The Third Rome, Katechon, and the Schism====
-Chapter 17: The New Mission of Great Russia
-Chapter 18: Ivan the Terrible: The Existential Eschatology of the First Russian Tsar
-Chapter 19: The Time of Troubles and its Overcoming
-Chapter 20: The Cossacks and the Birth of Ukraine
-Chapter 21: The Schism: The Spiritual Tendencies of Rus in the Phase of Antagonism
-Chapter 22: Moscow’s Final Accord
 ====PART V: The Russian “Empire” and the Problem of the Antichrist: Peter and the Empresses====
-Chapter 23: The Discrepancy of the 18th Century
-Chapter 24: The Structure of the 18th Century: The Curse of Archeomodernity
 ====PART VI: The 19th Century: Towards Russian Identity====
-Chapter 25: The 19th Century Historial: The Beginning
-Chapter 26: Alexander I: Political Eschatology and the Return of Katechon
-Chapter 27: Russia in the “Golden Age” of Russian Culture: The Decembrists, Slavophiles, and Emancipation of the Peasantry
-Chapter 28: Alexander II: Incomplete Emancipation
-Chapter 29: Alexander III: Identity and Sovereignty
-Chapter 30: The Late Slavophiles and Populists: The Dialectic of Archeomodernity
-Chapter 31: The End of the Empire
-Chapter 32: The Silver Age
 ====PART VII: Soviet Rus====
-Chapter 33: The Catastrophe of the Russian Logos
-Chapter 34: The Russian Church in the First Stage of Bolshevism
-Chapter 35: Trotsky and Stalin: The Industrialization of Russia
-Chapter 36: The Autumn of Sovietism
-Chapter 37: The USSR: The Semantics of the End
 ====PART VIII: After the End of Bolshevism====
-Chapter 38: The 1990s: The Catastrophe of Liberalism
-Chapter 39: The 2000s: Towards an Unknown Goal (Correcting Liberalism)
-Chapter 40: The Historial of the Russian Future
 == Vol. 18: The Russian Logos III – The Images of Russian Thought: The Solar Tsar, the Flash of Sophia, and Subterranean Rus’ ==
-(Moscow: Academic Project, 2020)
+(Moscow: Academic Project, 2020
 URL = https://eurasianist-archive.com/2020/02/09/noomakhia-the-images-of-russian-thought-the-solar-tsar-the-flash-of-sophia-and-subterranean-rus/
@@ Line 1,166: / Line 631: @@
 ====PART I: The Apollonian Logos: The State and Orthodoxy====
-Chapter 1: Forms of the Apollonian Logos
-Chapter 2: Prince Vladimir and the Russian Logos
-Chapter 3: The Pre-Mongol Ideology of the Era of Fragmentation
-Chapter 4: The Russian State Logos in the Mongol Era
-Chapter 5: The Eschatological Rise of the Muscovite Logos
-Chapter 6: The Being-Towards-Death of Ivan the Terrible
-Chapter 7: The Time of Troubles and the Beginning of the Romanovs
-Chapter 8: The Schism
-Chapter 9: The Philosophy of Silence
-Chapter 10: The 18th Century: The Desacralization of the State and the Hesychastic Renaissance
-Chapter 11: The 19th Century: The Conservative Pivot
-Chapter 12: The Lyubomudry and the Slavophiles: The Premises of Russian Philosophy
-Chapter 13: Apollo in the Silver Age
-Chapter 14: Eschatological Monarchism
-Chapter 15: Russian Orthodoxy in the 20th Century: Eschatology and the Theological Renaissance
-Chapter 16: Eurasianism and Russian Traditionalism
 ====PART II: The Logos of Dionysus: The Thought of the Russian People====
-Chapter 17: The Existential Philosophy of the Russian Peasantry
-Chapter 18: The Phenomenological Foundations of Russian Folk Christianity
-Chapter 19: Conceptualizing Land
-Chapter 20: Pushkin’s Mission: The Language of Magical Tales and the Gestalt of the Small Man
-Chapter 21: Gogol: The Paradisal Ontology of the Little-Russian Archaic
-Chapter 22: Dostoevsky and the Slavophile Universe
-Chapter 23: The Philosophical Prophet Vladimir Solovyev: The Paradoxes of the Sophian Logos
-Chapter 24: Pavel Florensky: Sociology as the Formalization of the Logos of Dionysus
-Chapter 25: Sophiology in Russia and Beyond
-Chapter 26: The Silver Age: The Third Renaissance and the Third Testament
-Chapter 27: The Women of the Russian Logos: Gnosticism and The Road to Calvary
-Chapter 28: Passion for Holy Rus: Sophia and Her Double
-Chapter 29: The Russian Antinomies of the Peasant Prophets
-Chapter 30: The Peasant Subject in Russian Politics
-Chapter 31: Dionysus Returns
 ====PART III: The Russian Logos of the Great Mother====
-Chapter 32: Cybele in Russian Antiquity
-Chapter 33: The Dialectic of the Titan as the Gestalt of Russian Archeomodernity
-Chapter 34: The Demons of Russian Culture
-Chapter 35: Reconstructed Materialism and Russian Cosmism
-Chapter 36: The Silver Age in the Black Light of Land
-Chapter 37: Prometheus the Proletarian
-Chapter 38: Proletarian Mysticism
-Chapter 39: The Subterranean Rus of Daniil Andreev
-Chapter 40: The Truth of Cybele and the Awakening of the Radical Subject on Yuzhinsky Alleyway
@@ Line 1,259: / Line 644: @@
 URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-semites-monotheism-of-the-moon-and-the-gestalt-of-baal/
+With this volume starts:
+ '''VI. The [[Logos of Afro-Asia]]'''
@@ Line 1,267: / Line 656: @@
 ====PART I: The East Semites: The Mesopotamian Logos====
-Chapter 1: Great Sumer and its Legacy
-Chapter 2: The Gods of Mesopotamia
-Chapter 3: The Structure of the Mesopotamian Logos: Noological Proportions
 ====PART II: The West Semites: Ba’al, the Bloody God of Thunder====
-Chapter 4: West-Semitic Antiquity
-Chapter 5: The Religion of the West Semites: The Paradigm of Ba’al
-Chapter 6: The Metaphysics of the Phoenicians
-Chapter 7: Aramaic Culture
 ====PART III: The Jews and Civilization====
-Chapter 8: The Ancient Jews: The Historial of Monotheism
-Chapter 9: From Adam to Babylon
+====PART IV: The Arab Logos: The Secret of the Moon====
-Chapter 10: The Patriarchs
-Chapter 11: The Return to Canaan: The Paradoxes of Land
+'''Conclusion''': The Versions and Types of the Semitic Logos'''
-Chapter 12: The Canaanite Logos and the Paradoxes of Negative Identity
-Chapter 13: Israel as a Kingdom
+== Vol. 20: The Hamites: The Civilization of the African North ==
-Chapter 14: The Time of the Prophets and the Iranian Pivot of the Jewish Historial
+(Moscow: Academic Project, 2018)
-Chapter 15: Late Judaism in the Empire of Light
+URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-hamites-the-civilization-of-the-african-north/
-Chapter 16: Christianity and Judaism
-Chapter 17: The Civilization of Exile
+===Contents===
-Chapter 18: Awakening Ba’al: Pseudo-Messiahs and Holy Apostasy
+'''Introduction''': Continent Africa: Horizons and Civilizations
-Chapter 19: Judaism and Modernity
-Chapter 20: A Noological Analysis of Jewish Identity
+====PART I: The Logos of Egypt: The Black Lands and the Sun of the Pharaohs====
-====PART IV: The Arab Logos: The Secret of the Moon====
+====PART II: The Berber Horizon: The Pull of the Far West====
-Chapter 21: Arabian Identity
-Chapter 22: Arab Polytheism
+====PART III: Civilization of the Kush and the Ethiopian Mission====
-Chapter 23: On the Eve of Islam
-Chapter 24: The Beginning of Islam
+====PART IV: The Negroes of Afro-Asia: The Culture of the Chadian Peoples====
-Chapter 25: The Historico-Theological Phases of Islamic Civilization
-Chapter 26: Abbasid Islam: The Universalization of Discourse
+==Vol. 21: The Logos of Africa: The People of the Black Sun ==
-Chapter 27: Arab Alchemy
+(Moscow: Academic Project, 2018)
-Chapter 28: Sufism and its Logos: The Solar Monotheism of Ibn Arabi
+URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-logos-of-africa-the-people-of-the-black-sun/
-Chapter 29: Post-Arab Islam
-Chapter 30: Ibn Khaldun: The Sociology of Islam
+===Contents===
-Chapter 31: Modern Islam: Identity and the Postcolonial Complex
-Chapter 32: The Noology of Islam
+'''Introduction''': Black Africa
-'''Conclusion''': The Versions and Types of the Semitic Logos
+====PART I: The Logos of the Nilotes: The Apotheosis of Androcracy====
-== Vol. 20: The Hamites: The Civilization of the African North ==
+====PART II: West Africa: The Black Mother and Imperial Verticles====
-(Moscow: Academic Project, 2018)
-URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-hamites-the-civilization-of-the-african-north/
+====PART III: The Bantu Ecumene: The Metaphysics of Strength and the Ontology of Witchcraft====
-===Contents===
-'''Introduction''': Continent Africa: Horizons and Civilizations
+====PART IV: The Pygmies and Khoisan: The Greatness of Little====
-====PART I: The Logos of Egypt: The Black Lands and the Sun of the Pharaohs====
+'''Conclusion''': The Flaming-Face Peoples and their Logos
-Chapter 1: The First Kingdoms: Matriarchy, Pharaohs, and the Constants of the Historial
-Chapter 2: The New Kingdom and the Path to Decline
+== Vol. 22: The Yellow Dragon: The Civilizations of the Far East ==
-Chapter 3: The Gods of Egypt: Theology, Cosmology, and Gestalts
+(Moscow: Academic Project, 2018)
-Chapter 4: Egypt and Death
+URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-yellow-dragon-the-civilizations-of-the-far-east/
-Chapter 5: Alexandria: The Capital of Great Ideas
+With this volumes starts ...
-Chapter 6: The Spiritual Traditions of Late Hellenistic Egypt
+'''VI. The [[Logos of the Far East and Oceania]]'''
-Chapter 7: Islamization and Arabization
-Chapter 8: Modern Egypt: Independence and the Search for Identity
+=== Contents ===
+====PART I: The Chinese Logos====
-====PART II: The Berber Horizon: The Pull of the Far West====
-Chapter 9: The Libyan Horizon: Cultures, Peoples, and Territories
+====PART II: The Korean Logos: The Peninsula of Heaven and Earth====
-Chapter 10: The Religion and Noology of White Africa
-Chapter 11: The Berbers in the Islamic Era
+====PART III: The Japanese Logos: The Irreversibility of the Arrow====
-Chapter 12: The Post-Colonial History of the Maghreb: Typologies of Berber Nationalism
+====PART IV: Indochina: The Space of the Nagi and the Indo-Buddhist Mandala-States====
-====PART III: Civilization of the Kush and the Ethiopian Mission====
-Chapter 13: The Kushite Horizon
+== Vol. 23: The Challenge of the Water ==
-Chapter 14: The Ancient Kingdoms of Kush, Nubia, and Meroë
+URL = https://eurasianist-archive.com/2019/07/29/noomakhia-oceania-the-challenge-of-water/
-Chapter 15: The Islamization of Nubia and Sudan
+“In this volume of the epic of Noomakhia: Wars of the Mind, Alexander Dugin studies the oceanic expanses of the islands of Oceania and the Malay ecumene, a zone which might be called the ‘space of the Great Water’, that of ‘Noological’ or ‘Geosophical Oceania.’ Close to this understanding, according to the author, is the concept of ‘Austronesia’, denoting the linguistic unity of the peoples speaking the language family of the same name and inhabiting the islands and archipelagos stretching from Madagascar to Polynesia. As distinct entities belong to this cultural horizon, this book also examines the two insular poles of the Papuans and the Australian Aborigines. All the territories of Austronesia are treated as bearing enormous importance from the standpoint of preserving the inviolability of these unique, ancient cultures, which have preserved keys to the primordial root layers of humanity.”
-Chapter 16: The Ethiopian Zion: The Pearl of the Spirit
-Chapter 17: Somalia: Puntland and the Black Chaos of Islamism
+=== Contents ===
-Chapter 18: In Search of the Kushite Logos
+====PART I: The Logos of the Great Water: The Malay Ecumene====
-====PART IV: The Negroes of Afro-Asia: The Culture of the Chadian Peoples====
+====PART II: The Horizons of Oceania: The Thoughts of Water and the Rays of Androcracy====
-Chapter 19: Hausaland and the Chadian Languages
-Chapter 20: The Historial of Hausa
+====PART III: Continent Australia: Dreams of Heartland====
 [[Category:Politics]]
 [[Category:Books]]
 [[Category:Civilizational Analysis]]

Noomakhia: Difference between revisions

Latest revision as of 07:49, 25 December 2022

Description

Directory

Vol. 1: The Three Logoi – Apollo, Dionysus, and Cybele

Contents

Vol. 2: Geosophy: Horizons and Civilizations

Contents

Part I: The Basic Concepts of Geosophy

Part II: Theories of Civilizations: Criteria, Concepts, Correspondences

Part III: Pluriversum: Geosophy and its Zones

Vol. 3: The Logos of Turan – The Indo-European Ideology of the Verticle

Contents

PART I: The Indo-European Logos

PART II: The Indo-Europeans Leave the Homeland: The War of Interpretations in Ancient Anatolia

PART III: The Indo-Europeans Unbroken: The Tocharians, Armenians, and Kurds

PART IV: Great Scythia and its Rays

Vol 4: The Horizons and Civilizations of Eurasia – The Indo-European Legacy and the Traces of the Great Mother

Contents

Part I: The Transmission of the Turanian Covenant: The Altaic Invasion

Part II: The Turks in the Elements of Turan

Part III: The Mongols

Part IV: Tibet

Part V: The Manchus

Part VI: The Paleo-Asiatics

Part VII: The Great Mother and Her Raven

Part VIII: The Horizons of the Caucasus

Vol. 5: The Iranian Logos: The War of Light and the Culture of Awaiting

Contents

Part I: Ancient Iran: The Solar Sources of the World Empire

Part II: The Second Kingdom and its Echoes

Part III: Islamic Iran

Part IV: The Persians and at–Tasawwuf

PART V: Iran and Shia

Part VI: After the Abbasids

Part VII: Iran in Modernity

Vol. 6: Great India – Civilization of the Absolute

Contents

Part I: Vedic Civilization

PART II: The Indian Historial

PART III: India in the Middle Ages

PART IV: Buddhism: Mahayana – The Indian Philosophy of the New Beginning

PART V: The Post-Middle-Ages: Islam and India

PART VI: Towards Modernity: From Colonization to Independence

Vol. 7: The Hellenic Logos: The Valley of Truth (2016)

Contents

Part I: The Titanomakhia of the Hellenes: Gods and History

Part II: The Withdrawal of the Gods and the Epiphany of Man

Vol. 8: The Byzantine Logos: Hellenism and Empire

Contents

Part I: Hellenism and Hellada

Part II: Christ and the Hellenes

Part III: Dogma, Councils, and the Division of Civilizations

Part IV: After Byzantium

Vol. 9: The Latin Logos: The Sun and the Cross

Contents

Part I: Italy: The Imperial Mysteries of Rome

Part II: Spain: The Eternal Middle Ages

Part III: Portugal: Towards the Fifth Empire

Vol. 10: The Germanic Logos – Apophatic Man

Contents

Part I: The Logos of Germania

Part II: The Space of the Germanic World

Vol. 11: The French Logos: Orpheus and Melusine

Contents

Vol. 12: England or Britain? The Maritime Mission and Positive Subject

Contents

Part I: England or Britain?

Part II: The Celtic Pole

Vol. 13: The Civilizations of the New World: Pragmatic Dreams and Split Horizons

Contents

Part I: North American Civilization: The New Atlantis

Part II: The Logos of Ariel: Horizons of Latin America

Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018)

Contents

PART I: The Civilization of the Goddess and the Peasant Ecumene of Europe

PART II: The Eastern European Nav

PART III: The Proto-Slavs

PART IV: The South Slavs: Bulgarian Katechon and the Mission of the Bogomils

PART V: Illyrian Civilization: Fiery Serbia and other South Slavs