Latest revision as of 07:49, 25 December 2022

* Book: NOOMAKHIA: Wars of the Mind. Alexander Dugin. Academic Project (28 vol Russian edition),

URL = https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/

For background, see the entry on Noology.

Description

From the publisher:

"Noomakhia: Wars of the Mind is the ongoing magnum opus of the “most dangerous philosopher in the world”, Alexander Dugin (1962-). Soon to enter its final, 28th volume in Russian, Noomakhia is shaping up to be one of the 21st century’s most ambitious and complex contributions to numerous fields and schools of thought. Beyond a series of innovative Noological studies in the history of Civilizations, and beyond an original culmination of many of the author’s previous ideas and works, Noomakhia aims to inaugurate a new philosophical paradigm, based on the radical deconstruction of the universalism of Western Modernity and the daring reconstruction of a pluriversal model of the variations of the Logoi which structure human cultures. Noomakhia strives to initiate a new anthropology, to establish a new discourse on the history and structures of the Noomachy (“War of the Mind”) that conditions the diversity of human civilizations, and to contribute to an inter-continental Dialogue of Civilizations."

(https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/)

2.

"Noomakhia is the struggle in the sphere of the ideal. The author presents humanity as an ensemble of civilizational paradigms which hold continuous dialogue (whether agreement, struggle, understanding, solidarity, or opposition) between one another over the course of all of world history. The panorama of modern humanity presents a diversity of philosophical Logoi, types of rationalities, and mythological matrices – from the European (bringing together Western European and Eastern European components), the Russian, American, Semitic, Iranian, and Indian to the Chinese, Japanese, African and Oceanic (Polynesian). In deconstructing his reflections on the studied material, the author insists that deconstruction should also be accomplished with respect to the observatory point itself."

(https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/)

3. From the author, Alexander Dugin:

“The Noomakhia project is based on an in-depth study of the different cultures, philosophical systems, arts, religions and psychological features and characteristics of human civilizations. Noomakhia examines all peoples – ancient and modern, highly sophisticated and “primitive”, those highly technologically developed and those lacking a written language. The ultimate aim of Noomakhia is to demonstrate and conclusively prove that no single culture can be regarded in a hierarchical way (developed/under-developed, higher/lower, modern/premodern, civilized/savage, and so on). The responsible evaluation of any human culture must be judged from within, by those who belong to it, and without the imposition of outside biases (interpretation is always culturally biased). Noomakhia argues the case for the dignity of humanity that lives within the incommensurability of all its existing cultural forms.

The starting point – and the main feature of Noomakhia – is the concept of the Three Logoi, the three Noological paradigms which define the structure of any culture. The Three Logoi are

The Apollonian (patriarchal, hierarchical, androcratic, vertical, exclusive, “heavenly”, transcendent) – the light Logos;

The Dionysian (middle, androgynous, ecstatic, immanent without materialism, balanced, dialectic) – the dark Logos;

The Cybelean (matriarchal, horizontal, gynocratic, inclusive, chthonic, immanent, materialistic) – the black Logos.

Noomakhia proposes that all three of these Logoi are present in every culture, but they are irreducible (invariant) and always keep their distinct essence. Hence the concept of Noomakhia (or “Noomachy”), the constant battle between the Three Logoi that constitutes the dynamic of the creation of the moments of the cultural and historical dialectic. These are variables in the timeline of the history of any culture and they develop in differing stages and phases. There is no universal rule that has defined or can define the succession and duration of these phases and moments in the Noomachy.Every culture and civilization has its own, unique sequence of the process of Noomakhia, with its own unique particularities characterizing the victories and triumphs of the various Logoi which fundamentally transform all roles. Each culture must be studied and assessed individually and with considerable care, avoiding any temptation to project the structure of one’s own studied experience onto the Noomakhia of others.

The second principle of the Noomakhia project is defining the field for research and the limits of civilization. The concept of civilization is cultural and based on the presumption of a coexistence among the peoples of the earth of different existential circles (or horizons), which are identified as the plurality of Daseins. The next step is the clarification of the spatial concept of culture of the civilizations studied and the presentation of the semantic sequences (l’historial, Seynsgeschichte) of the most significant events interpreted in the optic of these concrete peoples and cultures.”

Directory

Vol. 1: The Three Logoi – Apollo, Dionysus, and Cybele

(Moscow: Academic Project, 2014)

URL = https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/

"The first book of the Noomakhia cycle, The Three Logoi: Apollo, Dionysus, and Cybele, is dedicated to studying the question of the multiplicity of the Logoi and philosophical and mytho-symbolic paradigms which define the structures of different civilizations. This book represents the philosophical and methodological introduction to the Noomakhia cycle; it describes the models of the three Logoi – of Apollo, Dionysus, and Cybele – which, in the author’s opinion, lie at the heart of diverse philosophical, religious, scientific, and political systems. From this angle, the author examines in detail the philosophy of Plato, the Neoplatonists (Plotinus and Proclus), Aristotle’s doctrine of categories, Christian Gnosticism, Hermetism, and various forms of materialist and nominalist worldviews.”

Vol. 2: Geosophy: Horizons and Civilizations

(Moscow: Academic Project, 2017).

“A philosophical-methodological introduction and companion to the Greater Noomakhia cycle”

URL = https://eurasianist-archive.com/2019/03/13/noomachy-geosophy-horizons-and-civilizations/

Vol. 3: The Logos of Turan – The Indo-European Ideology of the Verticle

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/22/noomakhia-the-logos-of-turan-the-indo-european-vertical-ideology/

With this volumes starts ...

I. The Logos of Eurasia

Vol 4: The Horizons and Civilizations of Eurasia – The Indo-European Legacy and the Traces of the Great Mother

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/25/noomakhia-the-horizons-and-civilizations-of-eurasia-the-indo-european-legacy-and-the-traces-of-the-great-mother/

Vol. 5: The Iranian Logos: The War of Light and the Culture of Awaiting

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/05/27/the-iranian-logos-the-war-of-light-and-the-culture-of-awaiting/

With this volumes starts ...

II. The Indo-European Logos of Asia

Vol. 6: Great India – Civilization of the Absolute

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/23/noomakhia-great-india-civilization-of-the-absolute/

Vol. 7: The Hellenic Logos: The Valley of Truth (2016)

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-hellenic-logos-the-valley-of-truth/

With this volumes starts:

III. The Logos of Europe

Vol. 8: The Byzantine Logos: Hellenism and Empire

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/06/23/noomakhia-the-byzantine-logos-hellenism-and-empire/

Vol. 9: The Latin Logos: The Sun and the Cross

(Moscow: Academic Project, 2016)

URL = https://eurasianist-archive.com/2019/06/05/the-latin-logos-the-sun-and-the-cross/

“The Latin Logos: The Sun and the Cross, continues Alexander Dugin’s Noomakhia cycle in describing another Western European space in its foundational, unique culturo-historical components – those of the Latin world of Italy, Spain, and Portugal. Having taken shape in antiquity and reached its apogee in the era of the rise of Rome, the Latin Logos became the pole of Western Christianity, determining both the culture of the European Middle Ages and the religious and geopolitical balance of European countries in Modernity as a stronghold of Catholicism, the Counter-Reformation, and conservatism.”

Vol. 10: The Germanic Logos – Apophatic Man

(Moscow: Academic Project, 2015)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-germanic-logos-apophatic-man/

Vol. 11: The French Logos: Orpheus and Melusine

(Moscow: Academic Project, 2015)

"A description of French identity and studies various aspects of the French and, more broadly, Celtic Dasein as manifest in mythology, history, philosophy, cultural, and mysticism.

Since the Middle Ages, France and Germany have acted as the two main poles of the dialectical formation of European civilization, thereby determining the historical, political, and cultural semantics of the most important processes in the history of Western Europe over the past half millennium. In studying the structures of the French Logos, the author arrives at the conclusion that this Logos’ main components are the two fundamental figures (Gestalts) of the Singer of the Sanctified, Orpheus, and the semi-female dragon, Melusine. According to the author, the paradigm of Modernity, in its mythological and cultural roots, can be traced back to the Gestalt of Melusine.”

Vol. 12: England or Britain? The Maritime Mission and Positive Subject

(Moscow: Academic Project, 2015).

URL = https://eurasianist-archive.com/2019/03/28/noomakhia-england-or-britain-the-maritime-mission-and-positive-subject/

Vol. 13: The Civilizations of the New World: Pragmatic Dreams and Split Horizons

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-civilizations-of-the-new-world-pragmatic-dreams-and-split-horizons/

Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018)

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/04/23/noomakhia-eastern-europe-the-slavic-logos/

With this volume starts:

Part IV: Eastern Europe and Russia

"The space of Eastern Europe is a frontier between two civilizations – Western European and Russian. Precisely here ran the border between the nomadic, Indo-European, patriarchal civilizations of Turan and the matriarchal civilizations of Old Europe (which emerged in Anatolia and spread to the Balkans and Southern Europe), between the Catholic (Latin) Celto-Germanic West and the Russian-Orthodox East. The mosaic of this pivot region’s peoples and religions has never in history been geopolitically united, but this does not mean that the peoples of Eastern Europe cannot develop civilizational unity in the future and retrieve a cultural identity founded on the common Eastern European Dasein.

Since the fifth-sixth centuries A.D., the Slavic peoples have played a decisive role in the space of Eastern Europe. This volume of Noomakhia examines the Slavic horizon of Eastern Europe, which the author calls “Great Slaviania.” In question is not a concrete polity, but the inner unity of the Slavic Dasein, language, and ethno-sociological structure, constituted by the predominance of the settled agricultural population and the allogenic superstructure of a ruling warrior elite, the latter being an indirect trace of Sarmatian, Turanian, or Germanic influence. Alexander Dugin believes that, despite the powerful impact exerted on Slavic horizon of Eastern Europe by a number of non-Slavic peoples and powerful civilizational poles – such as Byzantium, Rome, Germany, France, England, Russia, and the Ottoman Empire – the mosaic of the West and South Slavic peoples, being the foci of mixed, self-sufficient cultures, can in the future form a multi-faceted and fully-fledged civilizational unity.“

Vol. 15: The Non-Slavic Horizons of Eastern Europe: The Song of the Vampire and the Voice of the Depths

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-non-slavic-horizons-of-eastern-europe-the-song-of-the-vampire-and-the-voice-of-the-depths/

Vol. 16: The Russian Logos I – The Kingdom of Land: The Structure of Russian Identity

(Moscow: Academic Project, 2019)

URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-russian-logos-the-kingdom-of-land-the-structure-of-russian-identity/

Vol. 17: The Russian Logos II – The Russian Historial: The People and State in Search of the Subject

(Moscow: Academic Project, 2019)

URL = https://eurasianist-archive.com/2019/08/01/noomakhia-the-russian-logos-ii-the-russian-historial-the-people-and-state-in-search-of-the-subject/

Vol. 18: The Russian Logos III – The Images of Russian Thought: The Solar Tsar, the Flash of Sophia, and Subterranean Rus’

(Moscow: Academic Project, 2020

URL = https://eurasianist-archive.com/2020/02/09/noomakhia-the-images-of-russian-thought-the-solar-tsar-the-flash-of-sophia-and-subterranean-rus/

Vol. 19: The Semites: Monotheism of the Moon and the Gestalt of Ba’al

(Moscow: Academic Project, 2017)

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-semites-monotheism-of-the-moon-and-the-gestalt-of-baal/

With this volume starts:

VI. The Logos of Afro-Asia

Vol. 20: The Hamites: The Civilization of the African North

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-hamites-the-civilization-of-the-african-north/

Vol. 21: The Logos of Africa: The People of the Black Sun

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-logos-of-africa-the-people-of-the-black-sun/

Vol. 22: The Yellow Dragon: The Civilizations of the Far East

(Moscow: Academic Project, 2018)

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-yellow-dragon-the-civilizations-of-the-far-east/

With this volumes starts ...

VI. The Logos of the Far East and Oceania

Vol. 23: The Challenge of the Water

URL = https://eurasianist-archive.com/2019/07/29/noomakhia-oceania-the-challenge-of-water/

“In this volume of the epic of Noomakhia: Wars of the Mind, Alexander Dugin studies the oceanic expanses of the islands of Oceania and the Malay ecumene, a zone which might be called the ‘space of the Great Water’, that of ‘Noological’ or ‘Geosophical Oceania.’ Close to this understanding, according to the author, is the concept of ‘Austronesia’, denoting the linguistic unity of the peoples speaking the language family of the same name and inhabiting the islands and archipelagos stretching from Madagascar to Polynesia. As distinct entities belong to this cultural horizon, this book also examines the two insular poles of the Papuans and the Australian Aborigines. All the territories of Austronesia are treated as bearing enormous importance from the standpoint of preserving the inviolability of these unique, ancient cultures, which have preserved keys to the primordial root layers of humanity.”

@@ Line 1: / Line 1: @@
 '''* Book: NOOMAKHIA: Wars of the Mind. Alexander Dugin. Academic Project (28 vol Russian edition),'''
 URL = https://eurasianist-archive.com/menu/noomakhia-wars-of-the-mind/
+For background, see the entry on [[Noology]].
@@ Line 20: / Line 21: @@
 (https://eurasianist-archive.com/2019/04/22/noomakhia-the-three-logoi-apollo-dionysus-and-cybele/)
+. From the author, Alexander Dugin:
+“The Noomakhia project is based on an in-depth study of the different cultures, philosophical systems, arts, religions and psychological features and characteristics of human civilizations. Noomakhia examines all peoples – ancient and modern, highly sophisticated and “primitive”, those highly technologically developed and those lacking a written language. The ultimate aim of Noomakhia is to demonstrate and conclusively prove that no single culture can be regarded in a hierarchical way (developed/under-developed, higher/lower, modern/premodern, civilized/savage, and so on). The responsible evaluation of any human culture must be judged from within, by those who belong to it, and without the imposition of outside biases (interpretation is always culturally biased). Noomakhia argues the case for the dignity of humanity that lives within the incommensurability of all its existing cultural forms.
+The starting point – and the main feature of Noomakhia – is the concept of the Three Logoi, the three Noological paradigms which define the structure of any culture. The Three Logoi are
+* The Apollonian (patriarchal, hierarchical, androcratic, vertical, exclusive, “heavenly”, transcendent) – the light Logos;
+* The Dionysian (middle, androgynous, ecstatic, immanent without materialism, balanced, dialectic) – the dark Logos;
+* The Cybelean (matriarchal, horizontal, gynocratic, inclusive, chthonic, immanent, materialistic) – the black Logos.
+Noomakhia proposes that all three of these Logoi are present in every culture, but they are irreducible (invariant) and always keep their distinct essence. Hence the concept of Noomakhia (or “Noomachy”), the constant battle between the Three Logoi that constitutes the dynamic of the creation of the moments of the cultural and historical dialectic. These are variables in the timeline of the history of any culture and they develop in differing stages and phases. There is no universal rule that has defined or can define the succession and duration of these phases and moments in the Noomachy.Every culture and civilization has its own, unique sequence of the process of Noomakhia, with its own unique particularities characterizing the victories and triumphs of the various Logoi which fundamentally transform all roles. Each culture must be studied and assessed individually and with considerable care, avoiding any temptation to project the structure of one’s own studied experience onto the Noomakhia of others.
+The second principle of the Noomakhia project is defining the field for research and the limits of civilization. The concept of civilization is cultural and based on the presumption of a coexistence among the peoples of the earth of different existential circles (or horizons), which are identified as the plurality of Daseins. The next step is the clarification of the spatial concept of culture of the civilizations studied and the presentation of the semantic sequences (l’historial, Seynsgeschichte) of the most significant events interpreted in the optic of these concrete peoples and cultures.”
 =Directory=
@@ Line 190: / Line 207: @@
 With this volumes starts ...
-  '''I. The Logos of Eurasia'''
+  '''I. The [[Logos of Eurasia]]'''
 ===Contents===
@@ Line 198: / Line 216: @@
 ====PART I: The Indo-European Logos====
-Chapter 1: Cultures, Peoples, and Languages
-Chapter 2: Indo-European Structures
-Chapter 3: The Indo-European Proto-Religion: Exclusive Patriarchy
-Chapter 4: Dumézil and the Tripartite Ideology
-Chapter 5: The Indo-European Foundations of Philosophy
-Chapter 6: Marija Gimbutas and the Indo-European Historial
-Chapter 7: The Indo-Europeans of the Polar Myth
 ====PART II: The Indo-Europeans Leave the Homeland: The War of Interpretations in Ancient Anatolia====
-Chapter 8: The Hittites
-Chapter 9: The Phrygians and the Descendants of the Hittites
-Chapter 10: The Semantic War of Anatolian Horizons: Mutterrecht and Vaterrecht
 ====PART III: The Indo-Europeans Unbroken: The Tocharians, Armenians, and Kurds====
-Chapter 11: The Tocharians and the “Turanian Language” Hypothesis
-Chapter 12: The Armenians: Faithfulness to the Sun
-Chapter 13: The Kurds: The Rustling Wings of the Peacock Angel
 ====PART IV: Great Scythia and its Rays====
-Chapter 14: The Metaphysics of the Great Steppe
-Chapter 15: The Scythians: Nomadic Might
-Chapter 16: The Peoples of Turan of the Scythian Type
+'''Conclusion''': Turan and the Logos of Apollo in the Indo-European Ecumene
-Chapter 17: Afghanistan/Pakistan: The Third Empire
-Chapter 18: The Sarmatians: Empire of the Nart
-Chapter 19: The Thracians and the Turanian Heritage
-Chapter 20: The Germanic Peoples and the Steppe
-Chapter 21: The Slavs and Balts in the Horizon of Turan
-'''Conclusion''': Turan and the Logos of Apollo in the Indo-European Ecumene
 == Vol 4: The Horizons and Civilizations of Eurasia – The Indo-European Legacy and the Traces of the Great Mother ==
@@ Line 263: / Line 241: @@
 ====Part I: The Transmission of the Turanian Covenant: The Altaic Invasion ====
-Chapter 1:  The Altaic Pole
-Chapter 2: The Huns: The Pivot of the Turanian Historial
-Chapter 3: The Heirs to the Huns: The Bulgars, Sabirs, Avars, and Hungarians
 ====Part II: The Turks in the Elements of Turan====
-Chapter 4: Sources
-Chapter 5: The History of the Turkic Empire
-Chapter 6: The End of the “Blue Turks” and the New Peoples
-Chapter 7: The Second Empire
-Chapter 8: The Religion of the Ancient Turks and Shamanism
-Chapter 9: The Turks and Islam: The Sufi Logos
-Chapter 10: Turkish Sufism: The Paths of Al-Hallaj
-Chapter 11: The Ottoman Empire of the Source: The Ottoman Formula of Integration
-Chapter 12: The Turano-Mediterranean Empire
-Chapter 13: The Ottoman Empire and Europe (The Christian and post-Christian World)
-Chapter 14: Modern Turkey
 ====Part III: The Mongols====
-Chapter 15: The Ancient Mongols
-Chapter 16: Genghis Khan: The World Emperor and Son of the Sky
-Chapter 17: Mongol Religion
-Chapter 18: The Great Powers of the Mongol-Sphere
-Chapter 19: The Mongols after Empire
-Chapter 20: The Mongol Logos and Buddhism
 ====Part IV: Tibet====
-Chapter 21: Ancient Tibet
-Chapter 22: The Era of Theocracy
-Chapter 23: Bon: Ahura-Mazda in Tibet
 ====Part V: The Manchus====
-Chapter 24: From the Mohe to the Jurchens
-Chapter 25: Manchuria and the Qing Dynasty
-Chapter 26: The People and Spirits of the Evenki Universe
-Chapter 27: Tungusic-Manchurian Shamanism and its Noological Classification
 ====Part VI: The Paleo-Asiatics====
-Chapter 28: The Paleo-Asiatic Peoples of Eurasia
-Chapter 29: Paleo-Asiatic Religion: The Structures of the Northern Spirits
 ====Part VII: The Great Mother and Her Raven====
-Chapter 31: The Uralic Group
-Chapter 32: The Urals in Sacred Geography
 ====Part VIII: The Horizons of the Caucasus====
-Chapter 33: The Cartography of the Caucasus
-Chapter 34: The Georgians: Sakartvelo, the Light Country
-Chapter 35: The Adyghe
-Chapter 36: The Vainakh
-Chapter 37: The Historials of the Peoples of Dagestan
-Chapter 38: The Religion and Myths of the Eastern Caucasus
-Chapter 39: The Noology of the Caucasus
 '''Conclusion'''. The Turning Point of Noomakhia
@@ Line 373: / Line 276: @@
 With this volumes starts ...
-  '''II. The Indo-European Logos of Asia'''
+  '''II. The [[Indo-European Logos of Asia]]'''
@@ Line 383: / Line 286: @@
 ====Part I: Ancient Iran: The Solar Sources of the World Empire====
-Chapter 1: The Indo-Europeans
-Chapter 2: The Indo-European Element
+====Part II: The Second Kingdom and its Echoes====
-Chapter 3: Ancient Persian Noology
-Chapter 4: The Zoroastrian Historial: Three World Epochs
+====Part III: Islamic Iran====
-Chapter 5: Aryan Man
-Chapter 6: The Battle for Khvarenah
+====Part IV: The Persians and at–Tasawwuf====
-====Part II: The Second Kingdom and its Echoes====
+====PART V: Iran and Shia====
-Chapter 7: The Idea of Empire
-Chapter 8: The Achaemenis: The Creation of Empire
+====Part VI: After the Abbasids====
-Chapter 9: Iran and Judaism
-Chapter 10: Iran and Hellenism
+====Part VII: Iran in Modernity====
-Chapter 11: Sassanid Iran
-Chapter 12: The Explicit Logos of Iran
+'''Conclusion''': Global Iran
-====Part III: Islamic Iran====
+== Vol. 6: Great India – Civilization of the Absolute ==
-Chapter 13: The First Stage of Islamization and the Iranian Rendition
+(Moscow: Academic Project, 2017)
-Chapter 14: The Iranian Factor in the Abassid Caliphate
+URL = https://eurasianist-archive.com/2019/04/23/noomakhia-great-india-civilization-of-the-absolute/
-Chapter 15: Al-Falasifa and the Meeting of Persians and Greeks
+===Contents===
-====Part IV: The Persians and at–Tasawwuf====
-Chapter 16: Inner Islam and the Persians
+'''Introduction''': The Indo-Europeans of the Eastern Limits
-Chapter 17: The Sufi Apotheosis of Love
-Chapter 18: The Ausdruck Stage in the History of Sufism
+====Part I: Vedic Civilization====
-====PART V: Iran and Shia====
+====PART II: The Indian Historial====
-Chapter 19: The Foundations of Shi’ism
-Chapter 20: The Dual-Leveled Topography of Shi’ism: Nubuvvat and Valayat
+====PART III: India in the Middle Ages====
-Chapter 21: The Seveners: The Open and Secret Empires
-Chapter 22: The Fallen Logos of Isma’ilism
+====PART IV: Buddhism: Mahayana – The Indian Philosophy of the New Beginning====
-Chapter 23: ʿIshraq: Shahab Yahya Suhrawardi
+====PART V: The Post-Middle-Ages: Islam and India====
-====Part VI: After the Abbasids====
-Chapter 24: The Post-Abbasid Historial of Iran
-Chapter 25: The Philosophy of Iranian Existentialism
+====PART VI: Towards Modernity: From Colonization to Independence====
-====Part VII: Iran in Modernity====
+'''Conclusion'''
-Chapter 26: Shi’ite Iran under the Qajar Dynasty
-Chapter 27: The Darkness of the West and the Shi’ite Revolution of Light
+== Vol. 7: The Hellenic Logos: The Valley of Truth (2016) ==
+(Moscow: Academic Project, 2016)
-'''Conclusion''': Global Iran
+URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-hellenic-logos-the-valley-of-truth/
-== Vol. 6: Great India – Civilization of the Absolute ==
-(Moscow: Academic Project, 2017)
+With this volumes starts:
-URL = https://eurasianist-archive.com/2019/04/23/noomakhia-great-india-civilization-of-the-absolute/
+ '''III. The [[Logos of Europe]]'''
 ===Contents===
+'''Preface''': The Semantics of Greece
-'''Introduction''': The Indo-Europeans of the Eastern Limits
+====Part I: The Titanomakhia of the Hellenes: Gods and History====
-====Part I: Vedic Civilization====
-Chapter 1: Approaches to Understanding India
-Chapter 2: India’s Pre-History
+====Part II: The Withdrawal of the Gods and the Epiphany of Man====
-Chapter 3: The Indo-European Ecumene
-Chapter 4: Indian Titanomachy
+== Vol. 8: The Byzantine Logos: Hellenism and Empire ==
-Chapter 5: Varna: Castes of the Great Subject
+(Moscow: Academic Project, 2016)
-Chapter 6: Vedic Religion
+URL = https://eurasianist-archive.com/2019/06/23/noomakhia-the-byzantine-logos-hellenism-and-empire/
-Chapter 7: The Structure of the Sruti
-Chapter 8: The Logos of the Upanishads
+===Contents===
-Chapter 9: The Religion of Dasa
+'''Introduction'''
-Chapter 10: The Indian Structure
+====Part I: Hellenism and Hellada====
-====PART II: The Indian Historial====
-Chapter 11: Vertical history
-Chapter 12: The Conventional History of India
+====Part II: Christ and the Hellenes====
-Chapter 13: The Logos of the Sramana: Jainism and Buddhism
-Chapter 14: The Mahajamapadas, the Maurya Empire, and Nastika
-Chapter 15: The Bhagavad Gita and the Metaphysics of Vishnuism
+====Part III: Dogma, Councils, and the Division of Civilizations====
-Chapter 16: Sankhya: The Philosophy of Parkriti and the Awakening of the Snake
-Chapter 17: Adi Shakti: Woman vs. Mother
+====Part IV: After Byzantium====
-Chapter 18: Brahmasutra: Counter-Strike of the Vedanta
+== Vol. 9:  The Latin Logos: The Sun and the Cross ==
-====PART III: India in the Middle Ages====
+(Moscow: Academic Project, 2016)
-Chapter 19: The Structures of the Medieval Historial
+URL = https://eurasianist-archive.com/2019/06/05/the-latin-logos-the-sun-and-the-cross/
-Chapter 20: Tantra
+“The Latin Logos: The Sun and the Cross, continues Alexander Dugin’s Noomakhia cycle in describing another Western European space in its foundational, unique culturo-historical components – those of the Latin world of Italy, Spain, and Portugal. Having taken shape in antiquity and reached its apogee in the era of the rise of Rome, the Latin Logos became the pole of Western Christianity, determining both the culture of the European Middle Ages and the religious and geopolitical balance of European countries in Modernity as a stronghold of Catholicism, the Counter-Reformation, and conservatism.”
-Chapter 21: The Three Crowned Kings
-Chapter 22: Gondwana: Central and South India in the Middle Ages
+===Contents===
-Chapter 23:  Advaita Vedanta
+Foreword: The Latin Logos and the European Cross
-Chapter 24: Anti-Advaita
+====Part I: Italy: The Imperial Mysteries of Rome====
-====PART IV: Buddhism: Mahayana – The Indian Philosophy of the New Beginning====
-Chapter 25: The Transformation of Buddhist Metaphysics
+====Part II: Spain: The Eternal Middle Ages====
-Chapter 26: Madhyamaka: How to Philosophize by Emptiness
-Chapter 27: Yogachara
+====Part III: Portugal: Towards the Fifth Empire====
-Chapter 28: Tathagatagarbha: Non-Duality on the Counter-Attack
-Chapter 29: Vajrayana: Sin Transformed
+== Vol. 10: The Germanic Logos – Apophatic Man ==
-====PART V: The Post-Middle-Ages: Islam and India====
+(Moscow: Academic Project, 2015)
-Chapter 30: After the Middle Ages
+URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-germanic-logos-apophatic-man/
-Chapter 31: From the Ghaznavids to the Delhi Sultanate
-Chapter 32: The Great Moghuls and the Transcendental Unity of the Traditions of Akbar
+===Contents===
-Chapter 33: The States of North-West India
+'''Preface'''
-====PART VI: Towards Modernity: From Colonization to Independence====
+====Part I: The Logos of Germania====
-Chapter 34: The European Colonization of India
-Chapter 35: Reformed Hinduism
+====Part II: The Space of the Germanic World====
-Chapter 36: Fundamentalists and the Politics of Swaraj
-Chapter 37: Sanatana Dharma: True Hinduism
+== Vol. 11: The French Logos: Orpheus and Melusine ==
-Chapter 38: Modern India: Post-Colonial Legitimacy and Deep De-Colonization
+(Moscow: Academic Project, 2015)
-'''Conclusion'''
+"A description of French identity and studies various aspects of the French and, more broadly, Celtic Dasein as manifest in mythology, history, philosophy, cultural, and mysticism.
+Since the Middle Ages, France and Germany have acted as the two main poles of the dialectical formation of European civilization, thereby determining the historical, political, and cultural semantics of the most important processes in the history of Western Europe over the past half millennium. In studying the structures of the French Logos, the author arrives at the conclusion that this Logos’ main components are the two fundamental figures (Gestalts) of the Singer of the Sanctified, Orpheus, and the semi-female dragon, Melusine. According to the author, the paradigm of Modernity, in its mythological and cultural roots, can be traced back to the Gestalt of Melusine.”
-== Vol. 7: The Hellenic Logos: The Valley of Truth (2016) ==
+===Contents===
-(Moscow: Academic Project, 2016)
+'''Foreword''': The French Pair of Gestalts
-URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-hellenic-logos-the-valley-of-truth/
-With this volumes starts:
- '''III. The Logos of Europe'''
+== Vol. 12: England or Britain? The Maritime Mission and Positive Subject ==
+(Moscow: Academic Project, 2015).
-===Contents===
+URL = https://eurasianist-archive.com/2019/03/28/noomakhia-england-or-britain-the-maritime-mission-and-positive-subject/
-'''Preface''': The Semantics of Greece
+=== Contents ===
-====Part I: The Titanomakhia of the Hellenes: Gods and History====
+'''Introduction''': England – The Homeland of the “Modern World”
-Chapter 1: The Ethno-Titanomakhia of the Mediterranean
-Chapter 2: The Great Battles of the Eternal Beginning
+====Part I: England or Britain?====
-Chapter 3: Cosmo-Hellenism: Gods and Meanings
-Chapter 4: The Heroes: Destiny or Fate?
+====Part II: The Celtic Pole====
-Chapter 5: The Alphabet of the Gods
-Chapter 6: Greece’s Periods
+== Vol. 13: The Civilizations of the New World: Pragmatic Dreams and Split Horizons ==
-====Part II: The Withdrawal of the Gods and the Epiphany of Man====
+(Moscow: Academic Project, 2017)
-Chapter 7: The Poetic Anthropology of Ancient Greece
+URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-civilizations-of-the-new-world-pragmatic-dreams-and-split-horizons/
-Chapter 8: The Archaic Era: The Polis
-Chapter 9: The Split Logos of Orphism: Proto-Philosophy
+=== Contents ===
-Chapter 10: The Ionian School: The Invasion of Substance
-Chapter 11: The Philosophy of Greater Greece: The Paths of the Sky
+====Part I: North American Civilization: The New Atlantis====
-Chapter 12: The Light of Poetry: The Tragiographs and Lyrics of Archaic Hellas
-Chapter 13: The Peloponnesian War: The Beginning of the Classical Era
+====Part II: The Logos of Ariel: Horizons of Latin America====
-Chapter 14: Platonism: The Philosophy of Divinity
+'''Conclusion'''
-Chapter 15: The Mission of the Abderites: Relativity and Atoms
-Chapter 16: The Echo of the Steps of Dionysus: The Tragedy and Comedy of the Classical Era
+== Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018) ==
-Chapter 17: Aristotle: The Classical Philosophical Culmination
+(Moscow: Academic Project, 2018)
-Chapter 18: The End of Hellas and the Eternal Hellenes
+URL = https://eurasianist-archive.com/2019/04/23/noomakhia-eastern-europe-the-slavic-logos/
+With this volume starts:
-== Vol. 8: The Byzantine Logos: Hellenism and Empire ==
+ '''Part IV: [[Eastern Europe and Russia]]'''
-(Moscow: Academic Project, 2016)
+"The space of Eastern Europe is a frontier between two civilizations – Western European and Russian. Precisely here ran the border between the nomadic, Indo-European, patriarchal civilizations of Turan and the matriarchal civilizations of Old Europe (which emerged in Anatolia and spread to the Balkans and Southern Europe), between the Catholic (Latin) Celto-Germanic West and the Russian-Orthodox East. The mosaic of this pivot region’s peoples and religions has never in history been geopolitically united, but this does not mean that the peoples of Eastern Europe cannot develop civilizational unity in the future and retrieve a cultural identity founded on the common Eastern European Dasein.
-URL = https://eurasianist-archive.com/2019/06/23/noomakhia-the-byzantine-logos-hellenism-and-empire/
+Since the fifth-sixth centuries A.D., the Slavic peoples have played a decisive role in the space of Eastern Europe. This volume of Noomakhia examines the Slavic horizon of Eastern Europe, which the author calls “Great Slaviania.” In question is not a concrete polity, but the inner unity of the Slavic Dasein, language, and ethno-sociological structure, constituted by the predominance of the settled agricultural population and the allogenic superstructure of a ruling warrior elite, the latter being an indirect trace of Sarmatian, Turanian, or Germanic influence. Alexander Dugin believes that, despite the powerful impact exerted on Slavic horizon of Eastern Europe by a number of non-Slavic peoples and powerful civilizational poles – such as Byzantium, Rome, Germany, France, England, Russia, and the Ottoman Empire – the mosaic of the West and South Slavic peoples, being the foci of mixed, self-sufficient cultures, can in the future form a multi-faceted and fully-fledged civilizational unity.“
 ===Contents===
-'''Introduction'''
+====PART I: The Civilization of the Goddess and the Peasant Ecumene of Europe====
-====Part I: Hellenism and Hellada====
+====PART II: The Eastern European Nav====
-Chapter 1: Hellenism: Alexander the Great and His Legacy
-Chapter 2: The Meta-Religion of Hellenism
+====PART III: The Proto-Slavs====
-Chapter 3: The Historians and Geographers of the Hellenistic Era
-Chapter 4: The Philosophical Paradoxes of Hellenism
+====PART IV: The South Slavs: Bulgarian Katechon and the Mission of the Bogomils====
-Chapter 5: Under the Authority of Rome
+====PART V: Illyrian Civilization: Fiery Serbia and other South Slavs====
-====Part II: Christ and the Hellenes====
-Chapter 6: Christianity and Hellenism in the First Three Centuries: The Catacombs and Philosophy
+====PART VI: The West Slavs: The Moravo-Bohemian Logos====
-Chapter 7: Byzantium as Rome
-Chapter 8: The Pure Platonism of Hellenism: The Polytheists
+====PART VII: The Polish Horizon: Sarmatian Spirit and European Mission====
-====Part III: Dogma, Councils, and the Division of Civilizations====
-Chapter 9: Christian Platonism in the 4th-5th Centuries
-Chapter 10: Byzantium Becoming Greece: From Justinian to the Isaurian
+'''Conclusion''': On the Path Towards the Slavic Ereignis
-Chapter 11: Byzantinism and the Empire of the Greeks
-Chapter 12: The Final Configuration of Byzantinism as a Civilization and Spiritual Style
+== Vol. 15: The Non-Slavic Horizons of Eastern Europe: The Song of the Vampire and the Voice of the Depths==
-Chapter 13: The Decline of Byzantinism
+(Moscow: Academic Project, 2018)
-Chapter 14: Byzantium’s Theological Finale
+URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-non-slavic-horizons-of-eastern-europe-the-song-of-the-vampire-and-the-voice-of-the-depths/
-Chapter 15: Surveying the Byzantine Logos
+=== Contents ===
-====Part IV: After Byzantium====
+'''Introduction''': The Slavs and Non-Slavs in Eastern Europe
-Chapter 16: The Greeks in the Ottoman Period
-Chapter 17: Megali Idea: Great Liberation
+====PART I: Great Baltica: The Lithuanian Logos and Unrealized Civilization====
-Chapter 18: Greece in the Modern Era
+====PART II: Black Dacia: Mioritic Space and the Romanian Idea====
-== Vol. 9:  The Latin Logos: The Sun and the Cross ==
-(Moscow: Academic Project, 2016)
+====PART III: The Hungarians and the Scythian Idea====
-URL = https://eurasianist-archive.com/2019/06/05/the-latin-logos-the-sun-and-the-cross/
-“The Latin Logos: The Sun and the Cross, continues Alexander Dugin’s Noomakhia cycle in describing another Western European space in its foundational, unique culturo-historical components – those of the Latin world of Italy, Spain, and Portugal. Having taken shape in antiquity and reached its apogee in the era of the rise of Rome, the Latin Logos became the pole of Western Christianity, determining both the culture of the European Middle Ages and the religious and geopolitical balance of European countries in Modernity as a stronghold of Catholicism, the Counter-Reformation, and conservatism.”
+====PART IV: From Illyria to Albania: Dragons and Warriors====
-===Contents===
+====PART V: The Jews of Eastern Europe: The Fiery Nihilism of Liberation====
-Foreword: The Latin Logos and the European Cross
+== Vol. 16:  The Russian Logos I – The Kingdom of Land: The Structure of Russian Identity ==
-====Part I: Italy: The Imperial Mysteries of Rome====
+(Moscow: Academic Project, 2019)
-Chapter 1: Rome: The Scales and Contours of Civilization
+URL = https://eurasianist-archive.com/2019/07/31/noomakhia-the-russian-logos-the-kingdom-of-land-the-structure-of-russian-identity/
-Chapter 2: Roman Reality
-Chapter 3: The Roman Mentality in the Context of Mediterranean and Indo-European Civilization(s)
+===Contents===
-Chapter 4: The Empire as an Idea
-Chapter 5: Latin Philosophy: The Structure of the Hellenic Shadow
+====PART I: The Russian Horizon====
-Chapter 6: Latin Poetry: Love or Empire?
-Chapter 7: Christianity and Empire
+====PART II: The Russian Mother====
-Chapter 8: Catholic Rome
-Chapter 9: Roman Neo-Platonism
+====PART III: The Russian Father====
-Chapter 10: The Polities of Italy in the Middle Ages
-Chapter 11: The Polities of Italy in the 11th-15th Centuries
+====PART IV: The Morphology of the Russian Structure====
-Chapter 12: The Italian Metaphysics of Poverty and the Third Testament
-Chapter 13: The Florentine Geniuses under the Authority of Amor
+====PART V: World, Existence, Being====
-Chapter 14: The Florentine Logos of the Renaissance
-Chapter 15: The Blossoming of Venice
+'''Conclusion''': Russian Identity and the Dialectic of the Russian Historial
-Chapter 16: The Giants Awaken: Towards Modernity
-Chapter 17: Political Modernity in Renaissance Italy
+== Vol. 17: The Russian Logos II – The Russian Historial: The People and State in Search of the Subject ==
-Chapter 18: The Counter-Reformation and the Semantics of Baroque
+(Moscow: Academic Project, 2019)
-Chapter 19: Risorgimento and the New Italy
+URL = https://eurasianist-archive.com/2019/08/01/noomakhia-the-russian-logos-ii-the-russian-historial-the-people-and-state-in-search-of-the-subject/
-Chapter 20: The Ideological Origins of the 1920s: Hegel, Futurism, and Tradizione Romana
-Chapter 21: Post-Fascism and Intellectual Currents in Modern Italy
+===Contents===
-Chapter 22: The Layers of the Italian Logos
+====PART I: Russian Origins and the Creation of the Derzhava====
-====Part II: Spain: The Eternal Middle Ages====
-Chapter 23: The Geosophy of Iberia
+====PART II: Differentials and Fragmentations====
-Chapter 24: Conquista and Reconquista
-Chapter 25: Reconquista in the Sphere of Metaphysics
+====PART III: The Mongol Invasion, the Rise of Moscow, and the Decline of the Russian West====
-Chapter 26: The Un-Setting Sun of Castile
-Chapter 27: Mysticism and Scholasticism in Renaissance Spain
+====PART IV: The Muscovite Kingdom: The Third Rome, Katechon, and the Schism====
-Chapter 28: The Metaphysics of the Spanish Jesuits
-Chapter 29: The ‘Golden Age’ and the Dawn of Knights
+====PART V: The Russian “Empire” and the Problem of the Antichrist: Peter and the Empresses====
-Chapter 30: The Political Historial of Spain in the 18th-20th Centuries: Spanish Archeomodernity
-Chapter 31: The Spanish Dasein: The Devil and Dictatorship
+====PART VI: The 19th Century: Towards Russian Identity====
-Chapter 32: The Structure of the Spanish Historial
-Chapter 33: Basque Civilization: Traces of the Great Mother’s Europe
+====PART VII: Soviet Rus====
-====Part III: Portugal: Towards the Fifth Empire====
+====PART VIII: After the End of Bolshevism====
-Chapter 34: From Lusitania to Portugal
-Chapter 35: The Fifth Empire of Sea
-Chapter 36: Portugal in Modernity
+== Vol. 18: The Russian Logos III – The Images of Russian Thought: The Solar Tsar, the Flash of Sophia, and Subterranean Rus’ ==
-Chapter 37: Saudade
+(Moscow: Academic Project, 2020
-Chapter 38: The Noology of Portugal
+URL = https://eurasianist-archive.com/2020/02/09/noomakhia-the-images-of-russian-thought-the-solar-tsar-the-flash-of-sophia-and-subterranean-rus/
-== Vol. 10: The Germanic Logos – Apophatic Man ==
+=== Contents ===
-(Moscow: Academic Project, 2015)
+'''Introduction''': Towards the Morphology of Russian Self-Consciousness
-URL = https://eurasianist-archive.com/2019/04/26/noomakhia-the-germanic-logos-apophatic-man/
+====PART I: The Apollonian Logos: The State and Orthodoxy====
-===Contents===
-'''Preface'''
+====PART II: The Logos of Dionysus: The Thought of the Russian People====
-====Part I: The Logos of Germania====
+====PART III: The Russian Logos of the Great Mother====
-Chapter 1:  The Ancient Germanic Peoples and their Myths
-Chapter 2: A Brief History of the Germanic States
+== Vol. 19: The Semites: Monotheism of the Moon and the Gestalt of Ba’al ==
-Chapter 3: German Literature in the Middle Ages
+(Moscow: Academic Project, 2017)
-Chapter 4: Medieval German Thought: The Mystics of the Rhine
+URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-semites-monotheism-of-the-moon-and-the-gestalt-of-baal/
-Chapter 5: The Germanic Renaissance
+With this volume starts:
-Chapter 6: The Reformation in German History
+ '''VI. The [[Logos of Afro-Asia]]'''
-Chapter 7: German Romanticism
-Chapter 8: Germany’s Classical Age: The Triumph of Philosophy
+=== Contents ===
-Chapter 9: The Philosophy of Twilight
+'''Foreword''': The Poles of the Semitic World
-Chapter 10: The Conservative Revolution
-Chapter 11: Germanic Expression: The Twilight of Man
+====PART I: The East Semites: The Mesopotamian Logos====
-Chapter 12: Martin Heidegger: Great Germany and the Fate of Europe
-Chapter 13: The Three Logoi in the Europe of the ‘End Times’
+====PART II: The West Semites: Ba’al, the Bloody God of Thunder====
-Chapter 14: After the ‘End of History’
+====PART III: The Jews and Civilization====
-====Part II: The Space of the Germanic World====
-Chapter 15: Austria: The Mission of the Habsburg Guardians
+====PART IV: The Arab Logos: The Secret of the Moon====
-Chapter 16: Sweden, Norway, and Denmark: Scandinavia and its Spirits
-Chapter 17: The Netherlands: The North, the Mother, and the Sea
+'''Conclusion''': The Versions and Types of the Semitic Logos'''
-Chapter 18: Switzerland: The European Equilibrium
+== Vol. 20: The Hamites: The Civilization of the African North ==
-== Vol. 11: The French Logos: Orpheus and Melusine ==
+(Moscow: Academic Project, 2018)
-(Moscow: Academic Project, 2015)
+URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-hamites-the-civilization-of-the-african-north/
-"A description of French identity and studies various aspects of the French and, more broadly, Celtic Dasein as manifest in mythology, history, philosophy, cultural, and mysticism.
-Since the Middle Ages, France and Germany have acted as the two main poles of the dialectical formation of European civilization, thereby determining the historical, political, and cultural semantics of the most important processes in the history of Western Europe over the past half millennium. In studying the structures of the French Logos, the author arrives at the conclusion that this Logos’ main components are the two fundamental figures (Gestalts) of the Singer of the Sanctified, Orpheus, and the semi-female dragon, Melusine. According to the author, the paradigm of Modernity, in its mythological and cultural roots, can be traced back to the Gestalt of Melusine.”
 ===Contents===
-'''Foreword''': The French Pair of Gestalts
+'''Introduction''': Continent Africa: Horizons and Civilizations
-Chapter 1: The Celtic Logos in the Ancient World
-Chapter 2: The Civilization of Orpheus
+====PART I: The Logos of Egypt: The Black Lands and the Sun of the Pharaohs====
-Chapter 3: The State of France in the Middle Ages
-Chapter 4: The French Logos in the Middle Ages: Scholastics, Sects, and Hermetism
+====PART II: The Berber Horizon: The Pull of the Far West====
-Chapter 5: France towards Modernity
-Chapter 6: Victorious Modernity
+====PART III: Civilization of the Kush and the Ethiopian Mission====
-Chapter 7: The Literature of Social Materialism
-Chapter 8: Seasons in Hell
+====PART IV: The Negroes of Afro-Asia: The Culture of the Chadian Peoples====
-Chapter 9: 20th Century France: In the Direction of Darkness
-Chapter 10: French Philosophy in the 20th Century: Impulse and Loneliness
+==Vol. 21: The Logos of Africa: The People of the Black Sun ==
-Chapter 11: Sociology as a Revolution
+(Moscow: Academic Project, 2018)
-Chapter 12: The Culture of Night
+URL = https://eurasianist-archive.com/2019/08/05/noomakhia-the-logos-of-africa-the-people-of-the-black-sun/
-Chapter 13: Traditionalism: The French Alternative to Modernity
-Chapter 14: Structuralism: the Autonomy of the Sign
+===Contents===
-Chapter 15: Post-Modernity
-Chapter 16: The New Right
+'''Introduction''': Black Africa
-== Vol. 12: England or Britain? The Maritime Mission and Positive Subject ==
-(Moscow: Academic Project, 2015).
+====PART I: The Logos of the Nilotes: The Apotheosis of Androcracy====
-URL = https://eurasianist-archive.com/2019/03/28/noomakhia-england-or-britain-the-maritime-mission-and-positive-subject/
+====PART II: West Africa: The Black Mother and Imperial Verticles====
-=== Contents ===
-'''Introduction''': England – The Homeland of the “Modern World”
+====PART III: The Bantu Ecumene: The Metaphysics of Strength and the Ontology of Witchcraft====
-====Part I: England or Britain?====
+====PART IV: The Pygmies and Khoisan: The Greatness of Little====
-Chapter 1: From Britain to England: Ethnoi and States
-Chapter 2: Anglo-Britain in the Middle Ages: Two Churches
+'''Conclusion''': The Flaming-Face Peoples and their Logos
-Chapter 3: The Norman Invasion and the House of Plantagenet: The Franco-English Epoch
-Chapter 4: English Theology
+== Vol. 22: The Yellow Dragon: The Civilizations of the Far East ==
-Chapter 5: Knights, Damsels, and Fairies in the Anglo-British Lai
+(Moscow: Academic Project, 2018)
-Chapter 6: The Reformation
+URL = https://eurasianist-archive.com/2019/07/29/noomakhia-the-yellow-dragon-the-civilizations-of-the-far-east/
-Chapter 7: English Thought at the Foundation of the Paradigm of Modernity: Locke’s Heartland
+With this volumes starts ...
-Chapter 8: Dreams on the Eve of Modernity
+'''VI. The [[Logos of the Far East and Oceania]]'''
-Chapter 9; The Yates Paradigm
-Chapter 10: Pax Britannica: The Mercantile-Maritime Empire
+=== Contents ===
-Chapter 11: In Love with the Mind and in Trust of Feelings
+====PART I: The Chinese Logos====
-Chapter 12: The Romantics: Gods and Titans in the Meadows of Green England
-Chapter 13: Liberalism: The Positive Individual Subject
+====PART II: The Korean Logos: The Peninsula of Heaven and Earth====
-Chapter 14: Realism and Irony
-Chapter 15: The Subtle Charm of Decadence: Pre-Raphaelites, the Dandy, and Satanists
+====PART III: The Japanese Logos: The Irreversibility of the Arrow====
-Chapter 16: The 20th Century: Historial and Empire
-Chapter 17: English Positivity
+====PART IV: Indochina: The Space of the Nagi and the Indo-Buddhist Mandala-States====
-Chapter 18: Imperialism, Tradition, and Utopia in English Literature
-Chapter 19: The British Invasion
+== Vol. 23: The Challenge of the Water ==
-Chapter 20: Conclusion
+URL = https://eurasianist-archive.com/2019/07/29/noomakhia-oceania-the-challenge-of-water/
+“In this volume of the epic of Noomakhia: Wars of the Mind, Alexander Dugin studies the oceanic expanses of the islands of Oceania and the Malay ecumene, a zone which might be called the ‘space of the Great Water’, that of ‘Noological’ or ‘Geosophical Oceania.’ Close to this understanding, according to the author, is the concept of ‘Austronesia’, denoting the linguistic unity of the peoples speaking the language family of the same name and inhabiting the islands and archipelagos stretching from Madagascar to Polynesia. As distinct entities belong to this cultural horizon, this book also examines the two insular poles of the Papuans and the Australian Aborigines. All the territories of Austronesia are treated as bearing enormous importance from the standpoint of preserving the inviolability of these unique, ancient cultures, which have preserved keys to the primordial root layers of humanity.”
-====Part II: The Celtic Pole====
-Chapter 21: The Celtic Pole of Anglo-British Civilization
+=== Contents ===
-Chapter 22: Wales: The Titanomachy of Trees
-Chapter 23: Scotland: The Drowsy Titans
-Chapter 24: Ireland
+====PART I: The Logos of the Great Water: The Malay Ecumene====
-[[Category:Politics]]
+====PART II: The Horizons of Oceania: The Thoughts of Water and the Rays of Androcracy====
-[[Category:Books]]
-[[Category:Civilizational Analysis]]
+====PART III: Continent Australia: Dreams of Heartland====
 [[Category:Politics]]
 [[Category:Books]]
 [[Category:Civilizational Analysis]]

Noomakhia: Difference between revisions

Latest revision as of 07:49, 25 December 2022

Description

Directory

Vol. 1: The Three Logoi – Apollo, Dionysus, and Cybele

Contents

Vol. 2: Geosophy: Horizons and Civilizations

Contents

Part I: The Basic Concepts of Geosophy

Part II: Theories of Civilizations: Criteria, Concepts, Correspondences

Part III: Pluriversum: Geosophy and its Zones

Vol. 3: The Logos of Turan – The Indo-European Ideology of the Verticle

Contents

PART I: The Indo-European Logos

PART II: The Indo-Europeans Leave the Homeland: The War of Interpretations in Ancient Anatolia

PART III: The Indo-Europeans Unbroken: The Tocharians, Armenians, and Kurds

PART IV: Great Scythia and its Rays

Vol 4: The Horizons and Civilizations of Eurasia – The Indo-European Legacy and the Traces of the Great Mother

Contents

Part I: The Transmission of the Turanian Covenant: The Altaic Invasion

Part II: The Turks in the Elements of Turan

Part III: The Mongols

Part IV: Tibet

Part V: The Manchus

Part VI: The Paleo-Asiatics

Part VII: The Great Mother and Her Raven

Part VIII: The Horizons of the Caucasus

Vol. 5: The Iranian Logos: The War of Light and the Culture of Awaiting

Contents

Part I: Ancient Iran: The Solar Sources of the World Empire

Part II: The Second Kingdom and its Echoes

Part III: Islamic Iran

Part IV: The Persians and at–Tasawwuf

PART V: Iran and Shia

Part VI: After the Abbasids

Part VII: Iran in Modernity

Vol. 6: Great India – Civilization of the Absolute

Contents

Part I: Vedic Civilization

PART II: The Indian Historial

PART III: India in the Middle Ages

PART IV: Buddhism: Mahayana – The Indian Philosophy of the New Beginning

PART V: The Post-Middle-Ages: Islam and India

PART VI: Towards Modernity: From Colonization to Independence

Vol. 7: The Hellenic Logos: The Valley of Truth (2016)

Contents

Part I: The Titanomakhia of the Hellenes: Gods and History

Part II: The Withdrawal of the Gods and the Epiphany of Man

Vol. 8: The Byzantine Logos: Hellenism and Empire

Contents

Part I: Hellenism and Hellada

Part II: Christ and the Hellenes

Part III: Dogma, Councils, and the Division of Civilizations

Part IV: After Byzantium

Vol. 9: The Latin Logos: The Sun and the Cross

Contents

Part I: Italy: The Imperial Mysteries of Rome

Part II: Spain: The Eternal Middle Ages

Part III: Portugal: Towards the Fifth Empire

Vol. 10: The Germanic Logos – Apophatic Man

Contents

Part I: The Logos of Germania

Part II: The Space of the Germanic World

Vol. 11: The French Logos: Orpheus and Melusine

Contents

Vol. 12: England or Britain? The Maritime Mission and Positive Subject

Contents

Part I: England or Britain?

Part II: The Celtic Pole

Vol. 13: The Civilizations of the New World: Pragmatic Dreams and Split Horizons

Contents

Part I: North American Civilization: The New Atlantis

Part II: The Logos of Ariel: Horizons of Latin America

Vol. 14: Eastern Europe: The Slavic Logos – Balkan Nav and Sarmatian Style (2018)

Contents

PART I: The Civilization of the Goddess and the Peasant Ecumene of Europe

PART II: The Eastern European Nav

PART III: The Proto-Slavs

PART IV: The South Slavs: Bulgarian Katechon and the Mission of the Bogomils

PART V: Illyrian Civilization: Fiery Serbia and other South Slavs