"Communal distribution is managed in egalitarian communities to provide the greatest good for the greatest number, or to each according to need, with the highest degree of fairness possible given the limits of the community’s resources. Developing fair and equitable methods of producing and distributing communal assets is essential in those communities affirming that creating community does not require the deprivation of privacy, whether in relationships, goods, or space. By contrast, in monasticism an ascetic lifestyle and a vow of poverty are defining features of the community. To explain how entrusting communal resources to individual members can be consistent with the communal value of sharing, two theories are available. First, the “communal privacy theory” states that increasing levels of privacy, afforded by entrusting additional resources or powers to members does not reduce the community’s level of communalism as long as the equity or ultimate responsibility and power remains shared under communal ownership and control. Second, the “communal sharing theory” states that the greater the experience people have of sharing among themselves, the greater will be their commitment to the community thus formed. (Butcher 1991)
Increasing computerization of communal economies using various forms of time economies for production and various processes for distribution will aid the growth of communal economies as long as those processes serve the values and needs of the members. Sharing in communal society can include beliefs, ideals, thoughts, feelings and emotions as well as goods and services, power and leadership in communal governance."