Decentralized Autonomous Organization
- 1 Definition
- 2 Description
- 3 Typology
- 4 Discussion
- 5 More Information
1. From the Wikipedia:
"A Decentralized Autonomous Organization (often abbreviated "DAO"; sometimes referred to as a Fully Automated Business Entity or Distributed Autonomous Corporation/Distributed Autonomous Company, often abbreviated "FAB" or "DAC") is a decentralized network of narrow-AI autonomous agents which perform an output-maximizing production function and which divides its labor into computationally intractable tasks (which it incentivizes humans to do) and tasks which it performs itself. It can be thought of as a corporation run without any human involvement under the control of an incorruptible set of business rules. These rules are typically implemented as publicly auditable open-source software distributed across the computers of their stakeholders. A human becomes a stakeholder by buying stock in the company or being paid in that stock to provide services for the company. This stock may entitle its owner to a share of the profits of the DAO, participation in its growth, and/or a say in how it is run." (https://en.wikipedia.org/wiki/Decentralized_Autonomous_Organization)
2. Dennis McKinnon, Casey Kuhlman, Preston Byrne:
"A ÐAO is an algorithmically-governed programme that, in using trustless decentralised computing, can serve as a way to formalise multilateral relationships or transactions outside of traditional legal architecture (see the essay Formalising and Securing Relationships on Public Networks by Nick Szabo to learn more on the subject).
In legal terms, a ÐAO is therefore a medium for two or more people to conclude agreements or otherwise associate with others in a predictable way. The fact that a ÐAO built on a blockchain operates itself in accordance with pre-defined rules and cryptographically secure architecture means that its users can reliably expect instructions which they broadcast to be consistently and securely executed.
When viewed through such a lens, Bitcoin itself is a ÐAO, albeit a very early one capable of executing only the simplest one-way transactions. Until recently, ÐAOs capable of a higher degree of sophistication existed only in theory." (http://hplusmagazine.com/2014/06/17/eris-the-dawn-of-distributed-autonomous-organizations-and-the-future-of-governance/)
In a business/economics context
"“The key objective of a DAO is value creation or production, and to make that happen, there needs to be a specific linkage between user actions and the resulting effects of those actions on the overall value to the organization.”
“Usage without value linkage is a waste and will result in a failure backlash. A new DAO is like a startup. It requires a product/market fit, business model realization and a lot of users/customers.”
The utility role of the token is a primary consideration in the success of the models that intend to exploit their powers. Tokens are multi-purpose instruments, and we are beginning to see more clarity in how they are being applied." (https://medium.com/@wmougayar/tokenomics-a-business-guide-to-token-usage-utility-and-value-b19242053416)
From a DAO to a DPO, i.e. Distributed_Programmable_Organization
"A DAO, or “Distributed Autonomous Organisation,” is a next-generation outgrowth of the blockchain technology underlying Bitcoin. Simple transactions between two parties are replaced by “smart contracts” which can involve any kind of engagement and any number of parties. Customizable spaces of interaction can be built on top of the underlying architecture, enabling a diversity of self-defining projects to cohabit the same ecosystem and enter into mutually beneficial relation. With this ability, the Distributed Autonomous Organization evolves toward the Distributed Programmable Organization. Post-blockchain architectures are already emerging that have even more flexible, lower-cost, rhizomatic architectures operating on the peer-to-peer model. These make it possible to design alternative models embodying an ethos of sustainable economic and social cooperation that is integrally built into the systems architecture at all levels.
These developments open new possibilities for collective projects to invent their own self-sustaining creative economies, operating not in competition with each other but in a shared, open-source environment based on notions of the “common” (or, more radically, what Fred Moten and Stefano Harney call the “undercommons”). Collective initiatives can invent their own autonomous model, combining collaboratiive work tools, a decentralized, self-administering governance system, and an internal micro-economy that can be interlinked to the cryptocurrency markets or invent its own dedicated forms of value." (http://senselab.ca/wp2/immediations/3eprocessseedbank/)
By Andreas Freund and Danielle Stanko:
"Based on available research, decentralized socioeconomic models, also often referred to as a Decentralized Autonomous Organization (DAO) or Commons6 structure typically have three main components (Giotitsas and Ramos 2017; Filippi et al. 2007):
- Entrepreneurial Common (EC): An EC is the commercial interface with external ecosystems and gives funds it raised from selling goods and services or other activities such as investments in other ecosystems in the form of tokens to the For-Benefit Common (FBC) and receives goods & services to market and sell from the Production Common (PC) in return. This requires exchange between an EC token and Fiat and a PC token that is governed by the FBC. Tokens generally represent a unit of value as defined by the participants of a DAO, and there may be many tokens within a DAO. In addition, the EC is responsible for financial and monetary policy in the DAO since issuing a token is effectively creating a currency with all the accompanying complexities. We will discuss this in more detail when we discuss our proposals for the coexistence of decentralized economies and competitive markets;
- Production Common (PC): A p2p group that produces goods and services collaboratively based on the purpose of the ecosystem as established in the FBC. A participant’s contributions are valued in PC tokens which can be exchanged to EC tokens or other tokens through an exchange utility, as detailed out in one of our four proposals below. Assets created in this common are held in common by the FBC with claims rights by the contributors based on their value contribution to the asset in order to enable a fair sharing of value generated both commercially and through reputation;
- For-Benefit Common (FBC): The FBC is the governance common that is responsible for setting the DAO vision and impact goals, sets consensus rules and incentives for the DAO commons, sets the exchange rules for the EC and PC Tokens within the commons and externally to other ecosystem tokens and fiat, sets the ownership/membership and sharing rules for the DAO commons, defines and enforces reputation also in relation to non-DAO reputation measurement and management models, sets collaboration and giving rules with internal and external entities, and acts as the interface to not-for-benefit entities etc.
This three-zone model is designed to
- Insulate the economically vulnerable FBC and PC from extractive external markets through the EC commons by limiting token exchanges between the common markets that have direct interfaces to competitive markets.
- Enable social impact results through the FBC without a strong dependency on market results. The FBC decides the use of funds coming from the EC. As a result it is independent of “shareholder value” as defined by external and extractive markets; therefore it is accountable to the PC and EC participants.
- Allows the EC to focus on raising funds for both the FBC and PC either through selling products and services or raising funds for future products and services and social impact efforts.
- Enables the PC to focus on core competencies to create new products and services aligned with the overall DAO values independent of the EC.
It is worth noting that decentralized economies as described above typically have three characteristics in common (Commons Transition Primer 2018, Commons-Based Peer Production Directory 2018, Giotitsas and Ramos 2017):
- Open Value Accounting: An accounting system that allows one to record not only tangible assets and assess their value in a unit of value measure, but also to record tangible and intangible value contributions from participants to an asset and subsequent value translation into a unit of value measure such as a token in a decentralized socioeconomic model;
- Decentralized Commons Market: A decentralized marketplace for the free exchange of assets and services governed by business rules established by a governing commons through participant consensus. The decentralized marketplace is transparent and has verifiable and marketplace transactions. In order to motivate participation in a decentralized commons market (DCM), a DCM has an incentive model for both tangible and intangible value contributions and open asset ownership representation through a set of defined unit of value measures such as tokens. The rules for DAO membership and voting are normally based on consensus processes;
- DCM Reciprocity: Reciprocity in this context means that the return on investment beyond a certain value7 is capped but not frozen by requiring reciprocity contributions to the DCM in the form of tangible or intangible value contributions that equal or exceed returns. Example: For a return of a 100 token investment in a DCM asset beyond say 10 tokens, an actor needs to make a value contribution after applying an exchange rate of token to utility token quantifiably equivalent to 1 utility or 1 reputation token for every token earned beyond 10 tokens.
As we will see below, this is in stark contrast to competitive markets.
Central to making the three zoned model operate is effective governance. There is an evolving literature on the governance of decentralized markets discussing issues and challenges creating inefficiencies and potentially additional costs as well as benefits and efficiencies." (http://www.mdpi.com/1911-8074/11/2/26/htm )
by VITALIK BUTERIN:
"In the developed world, the hope is that there will be a massive reduction in the cost of setting up a new business, organization or partnership, and a tool for creating organizations that are much more difficult to corrupt. Much of the time, organizations are bound by rules which are really little more than gentlemen’s agreements in practice, and once some of the organization’s members gain a certain measure of power they gain the ability to twist every interpretation in their favor.
Up until now, the only partial solution was codifying certain rules into contracts and laws – a solution which has its strengths, but which also has its weaknesses, as laws are numerous and very complicated to navigate without the help of a (often very expensive) professional. With DAOs, there is now also another alternative: making an organization whose organizational bylaws are 100% crystal clear, embedded in mathematical code. Of course, there are many things with definitions that are simply too fuzzy to be mathematically defined; in those cases, we will still need some arbitrators, but their role will be reduced to a limited commodity-like function circumscribed by the contract, rather than having potentially full control over everything.
In the developing world, however, things will be much more drastic. The developed world has access to a legal system that is at times semi-corrupt, but whose main problems are otherwise simply that it’s too biased toward lawyers and too outdated, bureaucratic and inefficient. The developing world, on the other hand, is plagues by legal systems that are fully corrupt at best, and actively conspiring to pillage their subjects at worst. There, nearly all businesses are gentleman’s agreements, and opportunities for people to betray each other exist at every step. The mathematically encoded organizational bylaws that DAOs can have are not just an alternative; they may potentially be the first legal system that people have that is actually there to help them. Arbitrators can build up their reputations online, as can organizations themselves. Ultimately, perhaps on-blockchain voting, like that being pioneered by BitCongress, may even form a basis for new experimental governments. If Africa can leapfrog straight from word of mouth communications to mobile phones, why not go from tribal legal systems with the interference of local governments straight to DAOs?
Many will of course be concerned that having uncontrollable entities moving money around is dangerous, as there are considerable possibilities for criminal activity with these kinds of powers. To that, however, one can make two simple rebuttals. First, although these decentralized autonomous organizations will be impossible to shut down, they will certainly be very easy to monitor and track every step of the way. It will be possible to detect when one of these entities makes a transaction, it will be easy to see what its balance and relationships are, and it will be possible to glean a lot of information about its organizational structure if voting is done on the blockchain. Much like Bitcoin, DAOs are likely far too transparent to be practical for much of the underworld; as FINCEN director Jennifer Shasky Calvery has recently said, “cash is probably still the best medium for laundering money”. Second, ultimately DAOs cannot do anything normal organizations cannot do; all they are is a set of voting rules for a group of humans or other human-controlled agents to manage ownership of digital assets. Even if a DAO cannot be shut down, its members certainly can be just as if they were running a plain old normal organization offline." (http://bitcoinmagazine.com/10055/cryptographic-code-obfuscation-decentralized-autonomous-organizations-huge-leap-forward/)
"Who will own the DACs, who will profit from them – and whether ownership or profits are even the right terms – are still open questions. Larimer, from his tone to his pitch, seems relentlessly fixated on the idea that the funders of DACs will reap profits. The investment-like structure of DACs, funded by cryptocurrency, means that those who establish them, back them early and host them will benefit when their associated cryptocurrencies rise in value. Such enviable roles are reserved largely for the technically savvy, resource-rich, and well-educated: in other words, the already privileged.
On the other hand, the open nature of DACs might allow those who were excluded from traditional entrepreneurial channels to gather capital support for their ideas. Imagine startups in developing countries, frictionlessly funded by international backers in roles somewhere between investors and philanthropists. Whatever ominous developments the new technology portends for the managerial classes, it is still possible to imagine DACs contributing to the larger cause of global justice. After all, if they don’t care about borders, who is to say they won’t work to flatten the huge inequalities between nations?" (http://www.zoeticnetworks.com/2015/02/02/david-morris-will-the-autonomous-economy-set-us-all-free-or-just-make-the-rich-richer/)
A Technocratic Vision
"the Idea of a Decentralized Autonomous Organization that truly isn’t controlled or owned by any particular individual isn’t only revolutionary on a political or social level. One is almost tempted to call it an ontological revolution, one that redefines the basic categories of what is objectively real and what is simulated.
Classic distributed organizations such as shared stock companies, nonprofits or cooperatives simulate distribution. Their existence depends on laws, terms and regulations – guarded and executed by armed men and women (mostly men) – which restrict the otherwise total control of the individuals in power.
In comparison, a DAO, once in place, is a self-existing entity that transcends time, space and the personal existence of specific individuals and their ability to use institutional force. It is in many ways something entirely new; one could call it a new form of social automatisation, solely made out of information.
The idea of an organization without the need for an headquarter, which exists almost outside of physical space and that cannot be captured or seized by any kind of military force, would have sounded almost religious just a few decades ago. The bewildering implications of this new potential form of human organization seem to a 20th century mindset almost as alien as the landing of a flying saucer on the lawn of the Whitehouse, albeit less photogenic.
It might sound pathologically optimistic, if not straight out insane, but this new ability we are developing – to create autonomous complexes made out of information that exist in some kind of digital hyperspace and that have the ability to execute themselves and self-regulate while abiding nowhere and everywhere at once, with no servers or strings attached, might not just revolutionize governance and modes of production, but might very well transform our very understanding of nature itself.
Why would one claim such venturesome preposterousness? Well, because in the few decades in which our information technologies developed from handwritten manuscripts to mass distributed copies of disembodied information, our universe expanded from a few dots encapsulated in transparent spheres to a mind boggling vastness reaching to the outer ends of infinity, that’s why. In the end, it was our ability to conduct an (almost) global dialog, which transcended the ingenuity of the particular individual that brought us the telescope, calculus and eventually a new and alien universe.
Furthermore, this new technology of Decentralized organizations, databases, applications, contracts and what have you, are not just a new tool for exploring the world. To a large degree they are a new territory of existence to explore: a dimension of autonomous information.
But then again, It might very well be too early to jump to specific conclusions. We wouldn’t expect a 16th century peasant to foresee late consumer capitalism and to understand what an employee of Goldman-Sachs does for a living – let alone contemplate on interstellar spaceflight. But luckily time seems to speed up as history progresses so hopefully it won’t be too long until we’ll be granted with a glimpse of a world to come." (http://magazine.backfeed.cc/decentralization-and-the-transcendence-of-space-time/)
Decentralization as a Means for Developers and other Stakeholders to Take Back Control from Centralized Platforms
"Let’s look at the problems with centralized platforms. Centralized platforms follow a predictable life cycle. When they start out, they do everything they can to recruit users and 3rd-party complements like developers, businesses, and media organizations. They do this to make their services more valuable, as platforms (by definition) are systems with multi-sided network effects. As platforms move up the adoption S-curve, their power over users and 3rd parties steadily grows.
When they hit the top of the S-curve, their relationships with network participants change from positive-sum to zero-sum. The easiest way to continue growing lies in extracting data from users and competing with complements over audiences and profits. Historical examples of this are Microsoft vs Netscape, Google vs Yelp, Facebook vs Zynga, and Twitter vs its 3rd-party clients. Operating systems like iOS and Android have behaved better, although still take a healthy 30% tax, reject apps for seemingly arbitrary reasons, and subsume the functionality of 3rd-party apps at will.
For 3rd parties, this transition from cooperation to competition feels like a bait-and-switch. Over time, the best entrepreneurs, developers, and investors have become wary of building on top of centralized platforms. We now have decades of evidence that doing so will end in disappointment. In addition, users give up privacy, control of their data, and become vulnerable to security breaches. These problems with centralized platforms will likely become even more pronounced in the future.
Cryptonetworks are networks built on top of the internet that 1) use consensus mechanisms such as blockchains to maintain and update state, 2) use cryptocurrencies (coins/tokens) to incentivize consensus participants (miners/validators) and other network participants. Some cryptonetworks, such as Ethereum, are general programming platforms that can be used for almost any purpose. Other cryptonetworks are special purpose, for example Bitcoin is intended primarily for storing value, Golem for performing computations, and Filecoin for decentralized file storage.
Early internet protocols were technical specifications created by working groups or non-profit organizations that relied on the alignment of interests in the internet community to gain adoption. This method worked well during the very early stages of the internet but since the early 1990s very few new protocols have gained widespread adoption. Cryptonetworks fix these problems by providing economics incentives to developers, maintainers, and other network participants in the form of tokens. They are also much more technically robust. For example, they are able to keep state and do arbitrary transformations on that state, something past protocols could never do.
Cryptonetworks use multiple mechanisms to ensure that they stay neutral as they grow, preventing the bait-and-switch of centralized platforms. First, the contract between cryptonetworks and their participants is enforced in open source code. Second, they are kept in check through mechanisms for “voice” and “exit.” Participants are given voice through community governance, both “on chain” (via the protocol) and “off chain” (via the social structures around the protocol). Participants can exit either by leaving the network and selling their coins, or in the extreme case by forking the protocol.
In short, cryptonetworks align network participants to work together toward a common goal — the growth of the network and the appreciation of the token. This alignment is one of the main reasons Bitcoin continues to defy skeptics and flourish, even while new cryptonetworks like Ethereum have grown alongside it." (https://medium.com/@cdixon/why-decentralization-matters-5e3f79f7638e)
- video intro https://www.youtube.com/watch?v=KGSePa9GwxA