Arnold Toynbee
Bio
From Encyclopedia.com:
"Arnold Toynbee's multi-volume A Study of History is one of the major works of historical scholarship published in the twentieth century. The first volume was published in London in 1934, and subsequent volumes appeared periodically until the twelfth and final volume was published in London in 1961. A two-volume abridgement of volumes 1-10 was prepared by D. C. Somervell with Toynbee's cooperation and published in 1947 (volume one) and 1957 (volume two) in London.
A Study of History in its original form is a huge work. The first ten volumes contain over six thousand pages and more than three million words. Somervell's abridgement, containing only about one-sixth of the original, runs to over nine hundred pages. The size of the work is in proportion to the grandeur of Toynbee's purpose, which is to analyze the genesis, growth, and fall of every human civilization ever known. In Toynbee's analysis, this amounts to five living civilizations and sixteen extinct ones, as well as several that Toynbee defines as arrested civilizations.
Toynbee detects in the rise and fall of civilizations a recurring pattern, and it is the laws of history behind this pattern that he analyzes in A Study of History.
From the outset, A Study of History was a controversial work. It won wide readership amongst the general public, especially in the United States, and after World War II Toynbee was hailed as a prophet of his times. On the other hand, his work was viewed with skepticism by academic historians, many of whom argued that his methods were unscientific and his conclusions unreliable or simply untrue. Despite these criticisms, however, A Study of History endures as a provocative vision of where humanity has been, and why, and where it may be headed."
(https://www.encyclopedia.com/arts/culture-magazines/study-history)
Discussion
Krishan Kumar:
"There are signs today that “civilization” is making something of a comeback both as a concept and mode of analysis. Might that offer the opportunity to revive and reconsider Toynbee? Of all twentieth-century scholars, Toynbee was the greatest historian and analyst of civilization. He was superior in style and erudition to Oswald Spengler, his closest rival. Toynbee's biographer, the great world historian William McNeill, compares him to Herodotus, Dante, and Milton, remarking, “Toynbee should rank as a twentieth century epigon to his poetic predecessors, for he, like them, possessed a powerful and creative mind that sought, restlessly and unremittingly, to make the world make sense” (1989: 287).
Toynbee's greatest popularity and influence occurred in the 1950s and 1960s, when he was courted by presidents, prime ministers, and princes. He lectured at universities all over the world, and at the height of his popularity, in the mid-1950s, could attract hundreds and even thousands of listeners. At the University of Minnesota in the winter of 1955 he addressed an overflow audience of ten thousand people, many of whom had come hundreds of miles through the snow to hear him (ibid.: 243). Nor was he, at that time, disdained by his colleagues in the historical profession. Not only did he hold a professorship at the University of London, but Cambridge University in 1947 offered him the Regius Professorship of History, one of the two premier chairs of history in the United Kingdom (ibid.: 208). Numerous universities in the United States also offered him distinguished positions, and he twice gave the Lowell Lectures at Harvard.
Nevertheless, at some point in the 1950s some very prominent and influential figures in the discipline of history began the attacks on Toynbee that in the ensuing decades led to the eclipse of his reputation among historians and, increasingly, among other scholars as well.1 Right up to his death in 1975 Toynbee continued to enjoy great popularity in several quarters of the globe, notably in Japan (ibid.: 268–73), but his scholarly reputation waned. Students of history were discouraged from reading him, and references to him, in all the scholarly disciplines, were likely to be treated with contempt. These days, so it seems, few people read Toynbee, and if they do, it is most likely to be in the form of D. C. Somervell's skilful and highly successful two-volume abridgement of A Study of History (1947), rather than the full twelve volumes.
Does the return—if such it is—of an interest in civilization suggest that people are more likely now to be sympathetic to Toynbee's work, which was basically a comparative study of civilizations?"