Biography of Tzvetan Todorov
- - Book: Devoirs et delices: une vie de passeurs. Entretiens avec Catherine Portevin. Seuil.
Review
Michel Bauwens, 2003:
- This is a book of interviews recalling the life and intellectual achievements of the inter-disciplinary French-Bulgarian author, Tzvetan Todorov. He traversed the second half of the previous century meeting a remarkable array of minds and intellectual movements. The beginning of the book recalls his early experiences and eduation as a linguist in Bulgarian, and his adaptation to French culture, being losely associated with structuralism. He also describes the dominance of Marxist thought in the academia of that time, particularly the influence of Sartre, and the stifling effects this had.
- A recurring theme is the position of the foreigner in a for him alien culture, and the process of mutual adaptation, the topoic also of his book on the conquest of America. Todorov stresses that if Cortes won with such a small band of soliders, it was because he was such a communicator, looking immediately for translators, trying to understand the new world, and the inner contradictions that he could exploit, through manipulative communication. Faced with Cortes as a man with instrumental reason and a ability to adapt and innovate, there is Montezuma, a prisoner of ritual and mythology.
- T.T. has introduced the concept of 'Exotopy', to describe a situation, seen from an 'outside'. He cites Tocqueville on America, and Louis Dumont's description of the Indian caste system (Homo Hierarchicus). He describes Louis Dumont as a key thinker reflecting on the interplay between equality and hierarchy: "il faut chaque fois reflechir a l'articulation des deux".
- T.T. has introduced the concept of 'Exotopy', to describe a situation, seen from an 'outside'. He cites Tocqueville on America, and Louis Dumont's description of the Indian caste system (Homo Hierarchicus). He describes Louis Dumont as a key thinker reflecting on the interplay between equality and hierarchy: "il faut chaque fois reflechir a l'articulation des deux".
- The conversation then goes to the topic of humanism. Two phases are distinguished, one in the Renaissance when scholars of the humanities rediscover non-christian texts, and the XVIIIth cy French philosophers like Montesqieu and Rousseau. Humanism is described as the doctrine that puts the human in a central position both as source of knowledge and as the goal of the action. In Antiquity the spiritual and human domains were distinctive, but Christianity, through the Roman 'Christian' emperor, creates a unitary political-theological state were the two are confounded. Modernity will break that link again.
- In his book, "Le Jardin Imparfait", he describes the conservative position on modernity, which, they say, makes humanity pay a 'triple price':
- 1) solitude, because it destroys social bonds
- 2) meaninglessness, because materialism destroys higher values
- 3) powerlessness, because its emphasis on unconscious and systemic processes undermines the feeling of unity and the control of the self.
- Todorov is also an admirer of Benjamin Constant, who contributed to political thought through a synthesis of Montesqieu and Rousseau, mixing popular sovereignty and individual liberty, the latter being the great failure of the French Revolution.
Todorov, in describing the current humanism, says that it currently has two main enemies:
- 1) scientism, i.e. the doctrine that everything is knowable (but only knowable through science), and claims that our political and moral choices (should) proceed from that knowledge, instead of from our values or will - 2) individualism