Social Media and Social Revolution
Discussion
Zeynep Tufekci.:
"A debate has been raging on the role social media—especially Facebook and Twitter— played in the apparently successful uprising in Tunisia. Most of the discussion seems to be centered around the use of the term “Twitter Revolution.”
People will be using social media tools as an integral part of politics during those times that politics takes to the frontstage like uprisings and elections. Evgeny Morozov’s argument is that these tools are not the best suited for promoting democracy, especially in authoritarian regimes, because they also strengthen the surveillance, propaganda and censorship. As I argued in many places, however, they also strengthen capacity for political action through multiple means:1- Social media lower barriers to collective action by providing channels of organization that are intermeshed with mundane social interaction and thus are harder to censor.
2- Social media can help create a public(ish) sphere in authoritarian regimes, thereby lowering the problem of society-level prisoner’s dilemma in which everyone knows that many people are unhappy but the extent to which this is the case remains hidden as official media is completely censored.
3- Social media helps strengthen communities as it is the antidote to isolating technologies (like suburbs and like televison) and community strength is key to political action.
4- Social media seems to have been key allowing the expatriate and exiled community to mobilize and act as key links between rest of the Arab sphere as well as Francophone parts of Europe and ultimately the rest of the world
5- Social media can be a key tool for disseminating information during a crisis.
As we saw in the case of Iran, Burma, Moldova, Tunisia and others, the world had a strong sense of what was happening not because there were many reporters on the ground covering the events but because thousands of citizens armed with basic cell phones could record and transmit in real-time the situation on the ground. Yes, such reports are inevitably chaotic, and yes, the ability to disseminate information is not a sufficient cause for success, but it is surely a necessary one.
In that sense, I respect Jillian’s sensitivity to any wording that seems to take
the credit away from the accomplishment of the Tunisian people that came at a
great human cost. However, as a material cause, as a key part of the media and
information substrate in which the events took place, it seems clear to me that
social media was crucial. About 20 percent of Tunisians have Facebook accounts
which remained uncensored throughout the crisis.
I find it hard to believe that the ability to disseminate news, videos, tidbits,
information, links, outside messages that easily, transparently and without
censorship reached one in five persons (and thus their immediate social
networks) within a country that otherwise suffered from heavy censorship was
without a significant impact.
To say that social-media was a key part of the revolution does not necessarily mean that people used GPS-enabled phones to coordinate demonstrations; that is simplistic and misses the point in which social media shapes the environment in general. What it means is that the people acted in a world where they had more means of expressing themselves to each other and the world, being more assured that their plight would not be buried by the deep pit of censorship, and a little more confidence that their extended families, their neighbors, their fellow citizens were similarly fed up." (http://technosociology.org/?p=263)