Citations on Social Change

Collected by Jose Ramos in the dissertation: Alternative Futures of Globalisation‎

Citations

“The utopia recognises no necessity, no destiny, no automatically functioning social mechanism. It places all faith in human self determination through the fullest possible unfolding of the highest human capacities. The utopia recognises no static end of time, but only stages in a dynamic process of development toward the future. It does not demand heaven, but seeks a “hostel”. And each successive wayside inn must be other and better than man’s previous resting places, but it must also be located as a landmark on an earthly road, where man can build with his own tools. This is not paradise miraculously regained, but a better world remade within the scope of human power.”

- Fred Polak (Polak, 1961, p. 424)

“It must be considered that there is nothing more difficult to carry out, nor more doubtful of success, nor more dangerous to handle, than to initiate a new order of things. For the reformer has enemies in all those who profit by the old order, and only lukewarm defenders in all those who would profit by the new order, this lukewarmness arising partly from fear of their adversaries, who have the laws in their favor; and partly from the incredulity of mankind, who do not truly believe in anything new until they have actual experience of it.”

- Machiavelli (Machiavelli 1947, p105)

“The search for authenticity of a civilization is always a search for the other face of the civilization, either as a hope or as a warning. The search for a civilization's Utopia, too, is part of this larger quest. it needs not merely the ability to interpret and reinterpret one's own traditions, but also the ability to involve the often recessive aspects of other civilizations as allies in one’s struggle for cultural self discovery, the willingness to become allies to other civilizations trying to discover their other faces, and the skills to give more centrality to these new readings of civilizations and civilizational concerns. This is the only form of a dialogue of cultures which can transcend the flourishing intercultural barters of our times.”

- Ashis Nandy (Nandy, 1992, p. 55)

"The distance between our inklings of apocalypse and the tenor or business-as-usual is so great that, while we may respect our own cognitive reading of the signs, our response is frequently the conclusion that it is we, not society, who are insane."

- Joanna Macy