Collapse of Complex Societies: Difference between revisions
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'''Book: Collapse of Complex Societies. Joseph Tainter. Cambridge University Press, 1988''' | '''Book: Collapse of Complex Societies. Joseph Tainter. Cambridge University Press, 1988''' | ||
Tainter The most elegant approach to social collapse and renewal [http://globalguerrillas.typepad.com/globalguerrillas/2009/02/barbarians.html] | |||
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The drawback, of course, is the huge population drop that accompanies collapse. An 80%-90% loss is not unusual. While in the old days, those extra people may have simply migrated somewhere else, that's not possible in today's world." | The drawback, of course, is the huge population drop that accompanies collapse. An 80%-90% loss is not unusual. While in the old days, those extra people may have simply migrated somewhere else, that's not possible in today's world." | ||
(http://members.aol.com/leanan7/tainter.htm) | (http://members.aol.com/leanan7/tainter.htm) | ||
Another review by John Robb, at http://globalguerrillas.typepad.com/globalguerrillas/2009/02/barbarians.html | |||
Revision as of 08:07, 4 February 2009
Book: Collapse of Complex Societies. Joseph Tainter. Cambridge University Press, 1988
Tainter The most elegant approach to social collapse and renewal [1]
Commentary
Matt Webb:
"States form for several reasons, one of which is external conflict or pressure; another is internal management. Fundamentally, though, Tainter casts the continued existence (or not) of a complex society as a economic decision by the population (or a privileged elite who can exert the necessary power): it is cheaper to have centralised complexity than have multiple simpler villages. The whole system essentially 'rolls downhill' into increasing order.
Collapse, in Tainter's view, only looks like collapse because we privilege the institutions of complexity: collapse is a sensible economic decision on the part of the people in the society, to refactor complexity into simple units, and do away with the cost of the managerial organisation. If building of monuments - capacitors of work capacity, essentially - stops, everyone is a little bit richer (though: no more pyramids)." (http://interconnected.org/home/2007/12/28/wrapping_up_2007)
Review
"The Collapse of Complex Societies provides terrific insight into the reasons complex societies arise...and why they collapse. It also provides some hints about what it might be like if our own society collapses, based on what happened when other complex societies collapsed.
The Collapse of Complex Societies Tainter claims that the proper basis for understanding complex societies is an economic one. The basic premise:
1. Human societies are problem-solving organizations.
2. Sociopolitical systems require energy for their maintenance.
3. Increased complexity carries with it increased costs per capita.
4. Investment in complexity as a problem-solving response often reaches a point of declining marginal returns.
So, in his view, complex societies arise as efficient solutions to problems. At first, relatively little investment in complexity yields great benefits. But eventually, diminishing returns kicks in, and greater and greater investment produces less and less benefit. Finally, the point is reached where investment in complexity can no longer yield any increase in benefits. Collapse becomes increasingly probable. At that point, a crisis the society easily weathered earlier in its history - a military loss, drought, resource depletion, etc. - is enough to cause collapse.
Why do marginal yields always decline? That is, why is it that we always get less and less return on greater and greater investment? Because the lowest fruit is picked first. The most accessible oil is pumped first. Teaching someone to read is cheap and has great benefits; getting them a PhD is expensive, and provides far fewer benefits for the cost. The most arable land is farmed first; expanding farms to less ideal territory will provide lower yields for the cost.
It is possible for a society to avoid collapse, by getting control of a new source of energy, either by technical innovation or by conquest. Eventually, however, it becomes impossible to keep doing this, because of declining marginal returns on whichever strategy you are pursuing (whether conquest, like the Romans, or technological innovation, like the Maya).
Tainter argues that we are already facing declining marginal returns, and provides numerous examples. Among them:
Agriculture: To increase world food production by 34 percent (between 1951 and 1966), it took a 63% increase in money spent on tractors, a 146% increase in money spent on nitrate fertilizers, and a 300% increase in money spend on pesticides. To get another 34% would take even more money.
Medicine: Despite the fact that we are spending more money on health care and medical research than ever, the American lifespan is not increasing much. The easy fixes - vitamins, vaccines, sanitation, etc. - have already been done. Now, we are struggling just to keep lifespan from decreasing (due to new challenges like AIDS).
Science: Most of the great work of science was done years, even centuries ago. Many of the greatest contributions to science were made by people without formal training. But the day is past when monks growing peas or people flying kites in the rain can make significant contributions to science. The general knowledge, which provided the greatest benefits, is already known. The specialist knowledge remaining to be discovered requires expensive education, for relatively little return. Something like 90% of all the scientists who have ever lived on earth are alive right now, yet technological innovation is slowing.
Oil: In 1950, one barrel of oil's worth of energy could get you 100 barrels in return. Now, it's more like 1:10 in the U.S., 1:30 for Middle East oil shipped here. That sort of decline applies to most resources: coal, copper, natural gas, etc.
R&D: Technology has saves us in the past; can it save us again? Probably not. Analysis shows that an increase in spending on R&D of 4.2% yields an improvement of only 2%. At that rate, even if every one of us becomes a scientist or engineer, we'll be losing ground.
Government: Increasing complexity means increasing bureaucracy, and all the expenses that entails. Generally, it means higher taxes. At first, the benefits of complexity - roads, schools, defense, public works - are so great that people don't mind paying taxes. But as complexity increases, taxes rise, and the local benefit decreases. The government must spend resources on enforcing compliance. Generally, the tipping point is about 20% - which we're past.
Does Tainter think we are facing imminent collapse? No. There's a fifth concept, to add to the four above:
5. Collapse occurs, and can only occur, in a power vacuum.
Even when a society is past the point of diminishing returns - when economically, they'd be better off not investing in more complexity - there is a situation where they cannot collapse. That is when there is a group of societies, of similar complexity, in competition with each other. No one can collapse, because if they do, they'll be taken over by a neighbor. Collapse, when it comes, will be a group affair. No one can collapse unless they all collapse at once. (Which is what happened to the Maya.)
That is the reason Europe did not collapse long ago, and that is the reason the next collapse will be a global one. A "powerdown" is impossible in the current political climate.
Tainter's discussion of past collapses was fascinating, and I couldn't help wondering if they might be hints of our own future. Complex societies ensure their existence by two methods: legitimization, and coercion.
Legitimization can involve nonmaterial elements (the emperor is a god, democracy is the best way of government). But no society can continue to survive unless it provides actual material benefits. The people must be shown that their taxes are benefitting them more than they are hurting. So, even while Rome was going bankrupt, they kept increasing the public dole. They had to, to maintain their legitimacy. Eventually, one out of three people was on the dole.
Coercion is another method, but it, too, is expensive. Higher and higher taxes are demanded, with greater and greater punishments for not paying. The state may control where you can live, what your occupation is, what you can say. People get more rebellious, and more resources must be allocated to social control. The wealthier areas that can make it on their own may try to pull away; the government won't let them, because it needs their production.
It's likely, as vital resources such as petroleum, water, even food, run out, our governments will use both methods. Taxes will rise, and so will handouts to the poor. We'll lose freedoms, as the government cracks down.
Given that possible vision of the future, collapse seems almost preferable. Indeed, Tainter argues that collapse is not necessarily catastrophe. Complex societies are a relatively new development in human history. They are what is unnatural, so collapse would be returning to a more natural state. And research shows that collapse does in fact yield benefits. Smaller kingdoms were more effective at repelling barbarian invasions than the Roman empire. Nutrition was better after the Mayan collapse than it was before.
The drawback, of course, is the huge population drop that accompanies collapse. An 80%-90% loss is not unusual. While in the old days, those extra people may have simply migrated somewhere else, that's not possible in today's world."
(http://members.aol.com/leanan7/tainter.htm)
Another review by John Robb, at http://globalguerrillas.typepad.com/globalguerrillas/2009/02/barbarians.html