Rudolf Steiner on the Consequences of Geo-Climatic Catastrophes in Human Past Consciousness Evolution

Discussion

Jennifer Gidley:

"Steiner—who predicted that science would eventually realize the validity of his insights—spoke of the significance of two major environmental catastrophes that marked transitions between major movements of culture and consciousness. Steiner’s narrative gains some support from the renewed interest in catastrophe theory in geology, in response to the current climatic situation and the growing awareness of the possibility of future rapid climate change (Mithen, 2004; Weart, 2003). Early 19th century theories of catastrophism and resultant extinctions were generally associated with short time-scales for the history of the Earth, and religious overtones—positing miraculous/divine interventions in subsequent re-population. The late 19th century saw a shift to more scientific geological theories, such as uniformitarianism and theories of gradual change that echoed Darwin’s gradualism in classical biology.

However, the postformal, interdisciplinary turn in science is beginning to point to underlying phenomenological connections that may have been “known” in pre-modern myths but that went unnoticed as a result of the disciplinary specialization of the modernist scientific period (Ulansey, 1991).

In addition to the major scientific shifts from classical to quantum physics and from classical biology to chaos and complexity, the first half of the 20th century saw dramatic changes to scientific perceptions and theories about numerous other phenomena with potential relevance to evolution of consciousness theories:

• Radio carbon dating was discovered in 1949, enabling scientists to determine the age of materials up to 60,000 years ago;

• As a result, the scientifically theorized age of the earth, went from 100 million years to 4.5 billion years;

• The stable, static notion of continents gave way to continental drift theory in the early20th century, followed in the 1960s by the mobile dynamic notion of plate tectonics.

In the light of some of these changes, contemporary geology theories propose that Earth’s overall history is a slow, gradual story, punctuated by occasional natural catastrophic events that have affected the Earth and its inhabitants (Firestone, West, & Warwick-Smith, 2006).Contemporary interdisciplinary theories are beginning to address these issues. Recent research from evolutionary psychology —including methods from geology, physics, archaeology, mythology, and anthropology—supports the “punctuated” narrative of cultural evolution proposed here (Sedikedes, Skowronski, & Dunbar, 2006, p. 58). Also leading archaeological and anthropological research appears to be moving in this direction. Archaeologist, Steven Mithen, refers to glaciations cycles, ice ages and global warming as significant events in cultural change. Anthropologist, Richard Klein, points to the significance of both the Younger Dryas event and also the Toba Volcano—which we will discuss below—as triggers for major shifts in culture and consciousness (Klein & Edgar, 2002). Such research demonstrates support and formalization of some of the insights that Steiner intuited and cohered more than a century ago. What is still needed, though, is a comprehensive transdisciplinary theoretical integration of this material focusing on potential effects on the evolution of culture and consciousness. Firstly, Steiner (1904/1959) referred to a geo-climatic catastrophe that marked the end of the development we have been discussing and the beginning of the culture that followed it: “mighty volcanoes existed almost everywhere and developed a continuous destructive activity. . . . It was through the activity of this volcanic fire that the destruction of the Lemurian land came about”(p. 85). He saw this as a period when much of the population of the time was wiped out: “a great part of the land was destroyed, and only a small number of the inhabitants . . . were preserved and could continue the human race” (Steiner, 1954/1981a, p. 123). Paleoanthropologist, Stanley Ambrose (1998), proposed that the eruption of the Toba Volcano caused the well-documented massive reduction in global population—called a bottleneck (p. 627). He concludes that “Volcanic winter may have inserted a brief Punctuated Equilibrium event (Eldredge & Gould,1972), in the course of recent human evolutionary history, accelerating geographic differentiation (p. 644-645). Although there has been some contestation of details of his claims (Gathorne-Hardy & Harcourt-Smith, 2003), Ambrose (2003) has responded, providing further substantial evidence for his theories. Anthropologist Richard Klein has also lent support to Ambrose’s theory (Klein & Edgar, 2002). More research appears to be needed. A second abrupt and extreme climatic catastrophe occurred approximately 60,000 years after the Toba volcano. This event is known as the Younger Dryas. Very recent archaeological research indicates the Younger Dryas event was triggered by the meltwater in North America, from the last glacial period, forcing the ocean current patterns to slow or stop. This was as a result of a surge of fresh water and reduced salinity in the North Atlantic Ocean, and sent Europe into a sudden freeze, over just a few decades.(Carlson et al., 2007; Colman, 2007; Tarasov &Peltier, 2005). This new cold event lasted around 1,400 years to approximately 9,500 BCE, beginning as the Earth was coming out of its 60,000-year glacial period. Steiner also speaks of a second major catastrophe that occurred at the end of the ice age. Steiner (1910/1939) described and theorized it as a major geo-climatic event of freezing and melting during which the sea levels rose such that “The face of the earth was totally changed in regard to the distribution of water and land” (p. 94). Steiner’s insight was quite unusual for his times given that the geological convention was uniformitarianism. The Younger Dryas as a phenomenon was not discovered until 1949, and the acceptance of the notion of rapid climate change by geoscientists has only begun very recently. Physicist Spencer Weart (2003) pinpoints it to, “the day they read the 1993 report of the analysis of Greenland ice cores. ”A recent scholarly book by nuclear physicist Richard Firestone, Allen West and geologist, Simon Warwick-Smith (2006), has emphasized the significance of catastrophe theory. They draw on a combination of hard science and North American indigenous mythology and oral history focusing on cosmological contributions to such events. Their evidence pointing to a comet strike corroborates with the timing of the beginning of the Younger Dryas, 13,000 years ago. Steiner (1910/1939) also pointed to the interconnections between these tellurian events an events of cosmic proportions. “Such periods and changes consequent upon them are connected with mighty processes in the constellation, position and movement of the cosmic bodies connected with the sun” (p. 94). These earth-influencing astronomical cycles are now referred toas the Milankovitch cycles

In summary, the last glacial period—known as the ice age (c. 70,000-10,000 BP)—appears to have been punctuated on either side by two relatively sudden, extreme environmental events.

• The volcanic winter and subsequent 1,000 year freeze caused by the Toba supervolcano in Indonesia approximately 73,000 years BP; and

• The Younger Dryas, a dramatic 1,300-1,500 year freeze—up to 11,500 BP—as a result of the ice-melts in North America from the warming after the last major glacial period.

Notwithstanding the difficulties a century ago—and even today —in accurately dating such distant events, Steiner identified dramatic geo-climatic events very similar to these, pointing to them as significant markers between the major movements of culture and consciousness we are discussing. It is however difficult to establish the veracity of his claim in relation to the earlier of these two events because he gives contradictory indications about chronology. The next section of our narrative introduces developments in consciousness and culture— especially aesthetics—of the Ice-Age Humans and particularly their development during the period between and surrounding these punctuations (70,000-10,000 BP)."

(https://www.academia.edu/197841/The_Evolution_of_Consciousness_as_a_Planetary_Imperative_An_Integration_of_Integral_Views)