Earth Law: Difference between revisions

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Revision as of 12:43, 18 February 2013

Description

"I believe one of the most critical areas of work that we can focus on is Earth law. The idea of Rights of Nature or Rights of Mother Earth can address our dire need to truly become “civilized” in the highest sense of this word—meaning to live civilly with each other and our Earth, respecting both natural laws and the Earth’s ecosystems.

Around the world, and in almost all non-indigenous systems of law, nature and ecosystems are treated as property. Our life-giving rivers, forests, and mountains are treated as property to be sold and consumed, often protected under commerce laws. As property, these natural communities and ecosystems are not recognized as rights-holders. In our legal systems, because nature is property, it is invisible to courts.

Beyond the legal frameworks, this nonrecognition of the inherent rights of nature has dangerously contributed to distancing us culturally and personally from our living planet. I think we should consider this old, property-based legal system as highly uncivilized.

That said, what is very encouraging right now and brings promise is that for the past three decades, environmental lawyers and visionary thinkers around the globe have been developing a new theory of jurisprudence to change that system.

The “Rights of Nature” approach promotes a structure of law that recognizes that our living planet has rights of its own. If a Rights of Nature legal framework were implemented, activities that harm the ability of ecosystems and natural communities to thrive and naturally restore themselves, would be in legal violation of nature’s rights.

The Rights of Mother Earth framework recognizes the inherent meaning, sacredness, and value of the natural world: that which is not tradable or subject to commerce.

These rights along with respecting human rights are what being civil means." (http://www.tikkun.org/nextgen/rights-of-nature-and-an-earth-community-economy)


Examples

Practical Applications:

"Can Rights of Nature take hold? Yes! In 2008, Ecuador became the first country in the world to recognize Rights of Nature in its constitution. In a remarkable step that could begin to alter the way we understand the natural world, Chapter 7 of the Constitution of Ecuador now explicitly states that nature has the right to exist, the right to be cared for according to its natural life cycles and ecosystems, and the right to restoration in the event of environmental harm. In broad language that requires repair of past damage as well as regulation of future potential harm, Article 72 states:

In the cases of severe or permanent environmental impact, including the ones caused by the exploitation on non renewable natural resources, the State will establish the most efficient mechanisms for the restoration, and will adopt the adequate measures to eliminate or mitigate the harmful environmental consequences.

Additionally, Bolivia has established eleven new Rights of Nature laws after hosting The World People’s Conference on Climate Change and the Rights of Mother Earth in April 2010, which also produced the Universal Declaration of the Rights of Mother Earth.

Before these national developments in Ecuador and Bolivia, a vital shift had taken place in 2006 in the rural U.S. community of Tamaqua Borough, Pennsylvania, when the community with the assistance of the Community Environmental Legal Defense Fund passed an ordinance recognizing nature as a rights bearing entity. Since then over twenty-four communities in the United States have passed local ordinances, which recognize Rights of Nature to protect their ecosystems. We can change our laws—think civil rights, suffrage, and the end of Apartheid." (http://www.tikkun.org/nextgen/rights-of-nature-and-an-earth-community-economy)