View source for Ideality


=Discussion=

Filosofia:

"Like the concrete, the ideal does not exist in the head but outside the subject. The ideal is a stamp pressed on nature by human activity. Ilyenkov’s seminal “The Ideal” (“Ideal’noe”), published in 1962 in the five-volume Philosophical Encyclopedia (Filosofskaia Entsiklopediia), explored non-material entities in a material reality.

The ideal resides at the threshold of mind and social activity. It “is not a thing, but part of a process that involves the human representation of things in the body of other things” (Levant 8). Ilyenkov’s ideality (ideal’nost’) is a category to study how thinking is embodied in forms of collective activity. Thinking is shaped by ideals, similar to the form of a jar growing under the hands of a potter (Ilyenkov, Dialectical Logic). The ideal is situated neither in the piece of clay nor the body of the potter. It arises from the activity of transforming the clay into a jar. Thinking happens within the interactivity of hands, clay, and tools. Such a conception of a transindividual thinking body transcends any material-social or mind-world dualism.

Written in the mid-1970s and published posthumously, “Dialectics of the Ideal” (“Dialektika ideal’nogo”) built on such a concept of ideality, to defy both empiricism and subjective idealism. Neither mental states nor things, ideals are the reflection of things in other things; they play an active part in social reality. Rather than mental images within an individual mind, ideals are universal forms in a shared, transindividual reality. As already sketched out in “Cosmology,” ideas are a precondition of materiality; in other words, matter thinks and ideas matter."

(https://filosofia.dickinson.edu/encyclopedia/ilyenkov-evald/)

[[Category:Intelligence]]

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