Precariat: Difference between revisions
No edit summary |
|||
| Line 1: | Line 1: | ||
'''= derived from precarious + proletariat – ie workers without security.''' | |||
See also our treatment of: [[Precarious Labour]] | |||
=Discussion= | |||
==Alex Foti on the [[Precariat]]== | ==Alex Foti on the [[Precariat]]== | ||
Revision as of 13:30, 5 August 2010
= derived from precarious + proletariat – ie workers without security.
See also our treatment of: Precarious Labour
Discussion
Alex Foti on the Precariat
"It's not yet an identity but it's in the process of becoming at least a social subject aware of its potential, if an organization finally emerges addressing precarity from a generational angle (the European precariat is mostly a conflation of generation and class). Let's talk about part-time workers. Usually these workers have no control on their work time (they're supposed to do say 20 hours per week, but have to work 40 with no notice if managers require them to do so), and are paid per hour less than correspondent full-time workers. So clearly there are structural elements of precarity in part-time work. Also, since you work part-time you earn a partial income, and so the likelihood of moonlighting increases sharply. But there's no doubt that while involuntary part-time is the norm, there's a number of people that find flexible work schedules a plus for their individual freedom. In fact, we don't want to abolish flexibility even if we could. We want to impose social regulation on it through labor conflict, social agitation, media hacktivism. Most especially (and this is where we disagree with commie parties and unions) we want to fight for a new European welfare system (call it "commonfare") that provides the young, women, immigrants with basic income and universal access to health care, paid maternity leave and paid vacations, cheap housing and education, free, ubiquitous broadband and peer-managed culture. If such a new welfare system were to be built, then people could actually choose the level of flexibility they're comfortable with." (http://www.dailykos.com/story/2007/4/14/193155/440)
Towards a demoradical strategy for organizing the precariat
Alex Foti at http://info.interactivist.net/article.pl?sid=06/06/22/1650208&mode=nested&tid=14
"In three words, it should be green, wobbly, pink, in order to be effective. It should lay out a cogent ecological program to reform society, a creative wobbly strategy to organize and unionize the weak and the excluded, a pink emphasis on non-violent action and gender equality, so to project a queer outlook on the world. It would have to speak to the young, women, immigrants. It would have to address the grievances of the service class, and put to good use the networking talents of the creative class. It would be transnationalist in orientation and multiethnic in composition, for a truly mongrel and mulatto Europe. It would be defiant with (but tolerant of) all forms of organized religion. It would be an obvious antagonist of the securitarian state favored by bushist tendencies. And it would challenge and confront without timidity, but also with cold-mindedness, either fascist, nationalist, xenophobic forces that are resurfacing in many corners of Europe.
The mayday network has to found a wobbly-like european organization federating all the exploited, recruiting from all gender/ethnic groups and organizing all net/temp/flex workers in one big SYNDICATE OF PRECARIOUS EUROPE. It would be a card-carrying organization with its own funds and subsidized agitators, but a very flat structure, with regional nodes and cross-national hubs. It would have an explicitly formalized internal democracy, which would appoint (and remove) people in executive functions. Yes, members would have to vote on important issues and strategic decisions, with regular online and face2face consultations. I believe global movements won't progress until they adopt the democratic criteria of public discussion and majority voting. If you say liberal democracy is a fraud, you have to show a radical democracy can actually function. The first transeuropean syndicate would be open to all jobs ranging from cleaners and programmers, to documented and undocumented people, to the flexibly employed and the permanently unemployed, to anybody believing that the best form of social solidarity is supporting labor conflict and opposing the interests of employers and the investing class. It would be unashamedly syndicalist and anticapitalist in its orientation, by supporting and organizing pickets, blockades, and wildcat strikes. The recent huge social rebellions in France and Denmark against precarity and workfare should remind the mayday network that the time to establish a networked organization is now.
On the party front, the issue of producing a recognizable radical political identity embodying a sense of historical urgency is a lot more complex and still immature at the moment. But it cannot wait any longer being discussed. As far as I am concerned, I see the need for reaping a distinctive political fruit out of the Seattle-Genova tree. My reasoning is this. If the radical left of 1968 and hippyism gave rise to modern political environmentalism, then the ebullience should similarly produce a brand-new political label in the longer term. Greens were born out the turmoil of the 60s and 70s. And what new political constellation will soon appear on the sky, following the travails of the early XXI century? The PINK CONSPIRACY. In a larger context, women's emancipation and the end of the patriarchal family with its unequal gender roles, feminist movements, gay mobilizations, queer politics, full civil rights for GLBTs, the assertion of reproductive rights against papist reaction, and equality of access to political representation for women represent an epochal earthquake for western politics. In a movement context, the pink carnival of rebellion was the major innovative form of political expression emerging from the Prague-Goteborg-Genoa cauldron, next to, but separate from, the white overalls and black blocs, the two other distinctive youth expressions of the anti-globalization movement. Pink collars are the present of social work and pink movements are the future of social progress. Let's do a pink alliance of heretic dissenters in Europe! Who knows? It could be the answer to the generalized disaffection with existing political parties and the institutional representation they're supposed to carry out. In Copenhagen's municipal elections, a pink list got a percentage of votes in the two digits. As early political test, it sure is promising. Barroso and Trichet are in bad need of a pink slip: they must be fired and their policies overhauled in the face of widespread social opposition and unrest."
(http://info.interactivist.net/article.pl?sid=06/06/22/1650208&mode=nested&tid=14)
More Information
See the article on Precarity
Interview with Alex Foti at http://lipmagazine.org/ccarlsson/archives/2006/06/alex_foti_inter.html
His seminal essay on Demoradicalism is here at http://info.interactivist.net/article.pl?sid=06/06/22/1650208&mode=nested&tid=14